◄ 1 Chronicles 29:23 ►
So Solomon sat on the throne of the LORD as king in place of his father David. He prospered, and all Israel obeyed him.
Study Bible
So Solomon sat on the throne of the LORD
This phrase signifies the divine approval and legitimacy of Solomon's kingship. The throne is described as belonging to the LORD, indicating that the monarchy in Israel is seen as an extension of God's rule. This concept is rooted in the covenantal relationship between God and Israel, where God is the ultimate king. The throne's divine attribution underscores the theocratic nature of Israel's monarchy, where the king is expected to rule according to God's laws and guidance. This idea is echoed in 1 Samuel 8:7, where God tells Samuel that the people's request for a king is a rejection of God as their king.

as king in place of his father David
Solomon's succession to the throne marks the continuation of the Davidic dynasty, which is significant in biblical history. David, a man after God's own heart, was promised that his lineage would endure forever (2 Samuel 7:12-16). Solomon's ascension fulfills part of this Davidic Covenant, which is ultimately realized in the New Testament through Jesus Christ, a descendant of David (Matthew 1:1). The transition from David to Solomon also highlights the importance of dynastic succession in maintaining political stability and continuity in ancient Israel.

He prospered
Solomon's prosperity is a testament to God's blessing and favor upon his reign. This prosperity is not only material but also encompasses wisdom, peace, and influence. Solomon's wisdom, famously demonstrated in the judgment of the two women claiming the same baby (1 Kings 3:16-28), is a gift from God, requested by Solomon himself (1 Kings 3:9-12). His reign is characterized by peace and extensive building projects, including the construction of the Temple in Jerusalem, which becomes a central place of worship for Israel.

and all Israel obeyed him
The unity and obedience of Israel under Solomon's rule reflect a period of national cohesion and strength. This obedience is indicative of Solomon's effective leadership and the people's recognition of his God-given authority. It contrasts with later periods of division and disobedience, such as the split of the kingdom after Solomon's death (1 Kings 12). The unity under Solomon can be seen as a foreshadowing of the ultimate unity and peace that will be established under the reign of Christ, the true King of Kings, as prophesied in Isaiah 9:6-7.

Persons / Places / Events
1. Solomon
The son of King David and Bathsheba, Solomon is known for his wisdom, wealth, and building the First Temple in Jerusalem. His reign marks a period of peace and prosperity for Israel.

2. David
The second king of Israel, David is a central figure in the Bible, known for his heart for God, his military conquests, and his establishment of Jerusalem as the capital of Israel.

3. Throne of the LORD
This phrase signifies that the kingship in Israel is not merely a political position but a divine appointment. The king is seen as ruling on behalf of God.

4. Israel
The nation chosen by God, consisting of twelve tribes. Under Solomon's rule, Israel experienced unity and prosperity.

5. Obedience of Israel
The collective submission of the people to Solomon's rule, indicating a period of national unity and stability.
Teaching Points
Divine Appointment and Responsibility
Solomon's ascension to the throne is a reminder that leadership is a divine calling. Leaders should seek God's guidance and wisdom in their roles.

Prosperity through Obedience
The prosperity of Solomon's reign is linked to the obedience of the people. Obedience to God and His appointed leaders brings blessings and stability.

Unity in Leadership
The unity of Israel under Solomon's rule highlights the importance of cohesive leadership. In our communities and churches, unity under godly leadership fosters growth and peace.

Legacy of Faithfulness
David's legacy and preparation for Solomon's reign demonstrate the impact of a faithful life. Our actions and faithfulness today can pave the way for future generations.
Bible Study Questions
1. How does Solomon's rule as described in 1 Chronicles 29:23 reflect the concept of divine kingship, and how can this understanding influence our view of leadership today?

2. In what ways does the obedience of Israel to Solomon's rule serve as a model for our relationship with spiritual and earthly authorities?

3. How can we apply the principles of unity and obedience seen in Solomon's reign to our local church or community?

4. Reflect on the legacy of David in preparing for Solomon's reign. How can we prepare and invest in the next generation to ensure a legacy of faithfulness?

5. Considering Solomon's wisdom and prosperity, what steps can we take to seek God's wisdom in our personal and professional lives?
Connections to Other Scriptures
1 Kings 2:12
This verse parallels 1 Chronicles 29:23, describing Solomon's establishment on the throne and the kingdom being firmly established under his rule.

Psalm 72
A psalm attributed to Solomon, it reflects the ideals of his reign, including justice, prosperity, and peace, which align with the description of his rule in 1 Chronicles 29:23.

Proverbs 3:5-6
Solomon, traditionally considered the author of Proverbs, emphasizes trust in the Lord, which is foundational to his successful reign as described in 1 Chronicles 29:23.
Sermons
A Prosperous KingdomBishop Francis Turner.1 Chronicles 29:23
David's Prayer and BlessingF. Whitfield 1 Chronicles 29:10-24
David and Solomon: ContrastW. Clarkson 1 Chronicles 29:22-30
People
David, Gad, Isaac, Jehiel, Jesse, Nathan, Ophir, Samuel, Solomon, Zadok
Places
Hebron, Jerusalem, Ophir
Topics
Authority, David, Hearken, Hearkened, Instead, Obeyed, Prospered, Prospereth, Sat, Seat, Sitteth, Solomon, Throne
Dictionary of Bible Themes
1 Chronicles 29:23

     5581   throne

1 Chronicles 29:21-23

     5119   Solomon, life of

Library
The Waves of Time
'The times that went over him.'--1 CHRON. xxix. 30. This is a fragment from the chronicler's close of his life of King David. He is referring in it to other written authorities in which there are fuller particulars concerning his hero; and he says, 'the acts of David the King, first and last, behold they are written in the book of Samuel the seer ... with all his reign and his might, and the times that went over him, and over all Israel, and over all the kingdoms of the countries.' Now I have ventured …
Alexander Maclaren—Expositions of Holy Scripture

That we Ought to Offer Ourselves and all that is Ours to God, and to Pray for All
The Voice of the Disciple Lord, all that is in the heaven and in the earth is Thine.(1) I desire to offer myself up unto thee as a freewill offering, and to continue Thine for ever. Lord, in the uprightness of mine heart I willingly offer(2) myself to Thee to-day to be Thy servant for ever, in humble submission and for a sacrifice of perpetual praise. Receive me with this holy Communion of Thy precious Body, which I celebrate before Thee this day in the presence of the Angels invisibly surrounding, …
Thomas A Kempis—Imitation of Christ

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times, …
Mildred Duff—The Bible in its Making

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Enoch, the Deathless
BY REV. W. J. TOWNSEND, D.D. Enoch was the bright particular star of the patriarchal epoch. His record is short, but eloquent. It is crowded into a few words, but every word, when placed under examination, expands indefinitely. Every virtue may be read into them; every eulogium possible to a human character shines from them. He was a devout man, a fearless preacher of righteousness, an intimate friend of God, and the only man of his dispensation who did not see death. He sheds a lustre on the …
George Milligan—Men of the Bible; Some Lesser-Known

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like …
Alexander Maclaren—The Life of David

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and …
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament

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