1 Chronicles 22:17
Then David ordered all the leaders of Israel to help his son Solomon:
Then David ordered
The phrase "Then David ordered" signifies a moment of decisive leadership. David, the king chosen by God, is acting with authority and purpose. The Hebrew root for "ordered" is "tsavah," which means to command or charge. This reflects David's role as a leader who is not only a warrior but also a visionary, preparing for a future he will not see. His command is not arbitrary but divinely inspired, as he is setting the stage for the building of the Temple, a task God has assigned to his son Solomon.

all the leaders of Israel
The "leaders of Israel" refers to the tribal chiefs and elders who held significant influence and authority among the people. In the historical context, these leaders were crucial for maintaining order and implementing the king's directives. David's instruction to them underscores the importance of unity and cooperation in fulfilling God's plans. It also highlights the communal aspect of Israel's society, where leadership was shared and responsibilities were collective.

to help his son Solomon
The phrase "to help his son Solomon" is pivotal, as it indicates a transfer of responsibility and support from David to Solomon. The Hebrew word for "help" is "azar," which means to aid or assist. This reflects the necessity of communal support in achieving great tasks. Solomon, though chosen by God, is young and inexperienced, and David's directive ensures that he is not alone in his monumental task. This also symbolizes the passing of the torch from one generation to the next, emphasizing the continuity of God's promises and plans.

Persons / Places / Events
1. David
The King of Israel who is nearing the end of his reign. He is preparing for the transition of leadership to his son Solomon and is making arrangements for the building of the temple.

2. Solomon
David's son, chosen by God to succeed David as king and to build the temple in Jerusalem. Solomon is known for his wisdom and later becomes one of Israel's most renowned kings.

3. Leaders of Israel
The officials and tribal leaders who are called upon by David to support Solomon in the monumental task of constructing the temple.

4. Temple in Jerusalem
The future central place of worship for the Israelites, which David has planned but is not permitted by God to build due to his history as a warrior.

5. Jerusalem
The capital city of Israel, chosen as the site for the temple, symbolizing God's presence among His people.
Teaching Points
Leadership Transition
David's example shows the importance of preparing for leadership transitions with prayerful planning and clear instructions.

Community Support
The leaders of Israel are called to support Solomon, illustrating the necessity of community and teamwork in accomplishing God's work.

Obedience to God's Plan
David's obedience in preparing for the temple, despite not being the one to build it, teaches us to trust and follow God's plan even when it doesn't align with our personal desires.

Generational Legacy
David's actions set a spiritual and practical foundation for Solomon, reminding us of the impact of our legacy on future generations.

Divine Calling and Empowerment
Solomon's task is divinely appointed, showing that God equips those He calls to fulfill His purposes.
Bible Study Questions
1. How does David's preparation for the temple reflect his understanding of God's will, and how can we apply this to our own life decisions?

2. In what ways can we support and encourage the next generation of leaders in our church or community, as the leaders of Israel supported Solomon?

3. What are some practical steps we can take to ensure a smooth transition in leadership roles, whether in ministry, work, or family settings?

4. How does the concept of community involvement in building the temple parallel the New Testament teaching on the body of Christ working together?

5. Reflect on a time when you had to trust God's plan over your own desires. How did that experience shape your faith and understanding of God's sovereignty?
Connections to Other Scriptures
1 Kings 5-6
These chapters describe Solomon's preparations and the actual construction of the temple, fulfilling David's plans and God's promise.

1 Chronicles 28-29
David's further instructions and preparations for the temple, including his charge to Solomon and the leaders of Israel.

Proverbs 3:5-6
Solomon's wisdom literature, emphasizing trust in the Lord, which is foundational for the task ahead of him.

Exodus 35-36
The construction of the Tabernacle, which parallels the temple's construction, highlighting the importance of community involvement and divine guidance.
A Son PredictedBiblical Museum1 Chronicles 22:6-19
David's Charge to SolomonMonday Club Sermons1 Chronicles 22:6-19
God's Word to DavidJ. Parker, D. D.1 Chronicles 22:6-19
LearnJ. Wolfendale.1 Chronicles 22:6-19
The Prediction of Solomon's BirthJ. Parker, D. D.1 Chronicles 22:6-19
David's Charge to the Princes of IsraelF. Whitfield 1 Chronicles 22:17-19
The Wisdom of the StrongW. Clarkson 1 Chronicles 22:17-19
People
David, Sidonians, Solomon, Tyrians, Zidonians
Places
Jerusalem
Topics
Charge, Chiefs, Commanded, David, Giveth, Heads, Leaders, Ordered, Orders, Princes, Saying, Solomon
Dictionary of Bible Themes
1 Chronicles 22:1-19

     5089   David, significance

1 Chronicles 22:17-19

     7438   sanctuary
     8160   seeking God

Library
David's Prohibited Desire and Permitted Service
'Then he called for Solomon his son, and charged him to build an house for the Lord God of Israel. 7. And David said to Solomon, My son, as for me, it was in my mind to build an house unto the name of the Lord my God: 8. But the word of the Lord came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build an house unto My name, because thou hast shed much blood upon the earth in My sight. 9. Behold, a son shall be born to thee, who shall be a man of rest; and
Alexander Maclaren—Expositions of Holy Scripture

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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