1 Chronicles 19:4
So Hanun took David's servants, shaved their beards, cut off their garments at the hips, and sent them away.
So Hanun took David’s servants
Hanun, the new king of the Ammonites, succeeded his father Nahash. David had sent his servants to express condolences for Nahash's death, as Nahash had shown kindness to David. However, Hanun's advisors convinced him that David's servants were spies. This reflects the political tensions and mistrust between Israel and its neighbors. The act of taking David's servants was a hostile gesture, indicating a breach of diplomatic protocol and an affront to David's intentions.

shaved their beards
In ancient Near Eastern culture, a man's beard was a symbol of dignity and honor. Shaving it was considered a severe insult and humiliation. This act by Hanun was not just a personal affront to the men but also an insult to David and Israel. The shaving of the beard is reminiscent of other biblical instances where humiliation is depicted, such as the treatment of prisoners or captives. It underscores the cultural significance of the beard as a marker of identity and respect.

cut off their garments at the hips
Cutting off the garments at the hips left the men exposed and humiliated. In the ancient world, clothing was a sign of status and identity. This act of cutting their garments was intended to disgrace them publicly. It parallels other biblical narratives where clothing is used to signify shame or honor, such as Joseph's coat of many colors or the prodigal son's robe. The act of exposing the servants was a deliberate attempt to shame David's representatives and, by extension, David himself.

and sent them away
Sending the servants away in such a state was a calculated move to send a message of defiance and disrespect to David. It was a declaration of enmity and a rejection of David's overtures of peace. This action set the stage for the ensuing conflict between Israel and the Ammonites, as recorded in the subsequent verses. The sending away of the servants echoes other biblical themes of rejection and exile, highlighting the consequences of broken relationships and the importance of honor and respect in diplomatic relations.

Persons / Places / Events
1. Hanun
The new king of the Ammonites, who succeeded his father Nahash. He misinterpreted David's intentions and humiliated David's envoys.

2. David
The King of Israel, who sent his servants to express sympathy to Hanun after the death of Hanun's father, Nahash, who had shown kindness to David.

3. David’s Servants
The envoys sent by David to comfort Hanun. They were humiliated by having their beards shaved and garments cut.

4. Ammonites
A neighboring nation to Israel, often in conflict with them. Their capital was Rabbah.

5. Nahash
The deceased king of the Ammonites, who had previously shown kindness to David.
Teaching Points
The Importance of Intentions and Perceptions
Misunderstandings can lead to conflict. Hanun misjudged David's intentions, leading to unnecessary hostility. We should strive to understand others' intentions before reacting.

Cultural Sensitivity and Respect
The shaving of the beard and cutting of garments were culturally significant insults. We should be aware of cultural sensitivities and show respect in our interactions.

Responding to Kindness with Kindness
David's gesture was one of kindness and respect. As Christians, we are called to respond to kindness with gratitude and reciprocation, not suspicion or hostility.

Handling Humiliation and Offense
David's servants were humiliated, yet David handled the situation with wisdom and restraint. We can learn to respond to personal offenses with grace and seek God's guidance.

The Consequences of Pride and Misjudgment
Hanun's pride and misjudgment led to conflict with Israel. Pride can blind us to the truth and lead to destructive decisions.
Bible Study Questions
1. How can we ensure that we correctly interpret the intentions of others, especially when they differ from our own cultural or personal expectations?

2. In what ways can we show respect and understanding towards cultural differences in our daily interactions?

3. How does Jesus' teaching on loving our enemies challenge us to respond to those who may misunderstand or mistreat us?

4. What steps can we take to handle personal humiliation or offense in a way that honors God and maintains our integrity?

5. Reflect on a time when pride or misjudgment led to conflict in your life. How can you apply the lessons from this passage to avoid similar situations in the future?
Connections to Other Scriptures
2 Samuel 10:4
This parallel account provides additional context and details about the incident, emphasizing the humiliation and the subsequent conflict.

Leviticus 19:27
This verse discusses the cultural and religious significance of beards in Israelite society, highlighting why the shaving of the beard was a significant insult.

Matthew 5:44
Jesus' teaching on loving enemies can be contrasted with the actions of Hanun, who responded to kindness with hostility.
David and HanunF. Whitfield 1 Chronicles 19:1-5
SuspicionsJ. Reid Howatt.1 Chronicles 19:1-5
The Menage of CondolenceJ. Wolfendale.1 Chronicles 19:1-5
A Bundle of MistakesW. Clarkson 1 Chronicles 19:1-19
People
Abishai, Ammonites, Aram, David, Hadadezer, Hadarezer, Hanun, Joab, Maacah, Maachah, Nahash, Shophach, Syrians
Places
Aram-maacah, Edom, Euphrates River, Jericho, Jerusalem, Jordan River, Maacah, Medeba, Mesopotamia, Zobah
Topics
Buttocks, Cut, Cutteth, Cutting, David, David's, Garments, Hair, Hanun, Hip, Hips, Middle, Midst, Raiment, Robes, Seized, Servants, Shaved, Shaveth, Skirts, Taketh, Wherefore
Dictionary of Bible Themes
1 Chronicles 19:4

     1657   numbers, fractions
     5155   hair
     5180   shaving

1 Chronicles 19:1-4

     5910   motives, examples

1 Chronicles 19:1-5

     5893   insults
     8340   self-respect

1 Chronicles 19:4-5

     5130   beard
     5141   cheeks
     5879   humiliation

Library
Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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