1 Chronicles 17:6
In all My journeys with all the Israelites, have I ever asked any of the leaders I appointed to shepherd My people, 'Why haven't you built Me a house of cedar?'
In all My journeys with all the Israelites
This phrase reflects God's constant presence and guidance with the Israelites throughout their history. It recalls the Exodus and the wilderness wanderings, where God led His people with a pillar of cloud by day and a pillar of fire by night (Exodus 13:21-22). The term "journeys" emphasizes God's active involvement and faithfulness in the lives of the Israelites, underscoring His role as a divine shepherd. This also highlights the transient nature of the Israelites' early history, living in tents and moving from place to place, which contrasts with the idea of a permanent temple.

have I ever asked any of the leaders I appointed to shepherd My people
Here, God is addressing the leaders He appointed, such as Moses, Joshua, and the judges, who were tasked with guiding and protecting the Israelites. The term "shepherd" is significant, as it conveys the idea of leadership that is caring, guiding, and protective, much like a shepherd with his flock. This imagery is consistent throughout Scripture, with leaders like David being described as shepherds (Psalm 78:70-72). It also foreshadows Jesus Christ, who is referred to as the Good Shepherd in John 10:11, emphasizing His role in guiding and caring for His people.

‘Why haven’t you built Me a house of cedar?’
This rhetorical question highlights that God never demanded a permanent temple from the Israelites during their early history. The "house of cedar" refers to a temple made of luxurious materials, indicating wealth and permanence. This contrasts with the tabernacle, a portable tent that served as God's dwelling place among His people. The absence of such a demand underscores God's contentment with the tabernacle and His focus on the spiritual rather than the material. This also points to the future temple built by Solomon, which was a fulfillment of David's desire to honor God with a permanent dwelling place (1 Kings 6). Theologically, it suggests that God's presence is not confined to a physical structure, a theme echoed in the New Testament, where believers are described as the temple of the Holy Spirit (1 Corinthians 6:19).

Persons / Places / Events
1. God
The speaker in this verse, expressing His sovereignty and contentment with His dwelling among the Israelites without a permanent temple.

2. Israelites
The chosen people of God, whom He led and provided for throughout their history.

3. Judges of Israel
Leaders appointed by God to guide and govern the Israelites before the establishment of the monarchy.

4. David
The king of Israel at the time, who desired to build a temple for God, prompting this divine response.

5. House of Cedar
A reference to a permanent, grand structure, symbolizing stability and honor, which David intended to build for God.
Teaching Points
God's Sovereignty and Contentment
God does not require human efforts to establish His presence; He is sovereign and self-sufficient.

God's Presence with His People
Throughout history, God has been with His people, guiding and providing for them, regardless of physical structures.

The Role of Leaders
Leaders are called to shepherd God's people, focusing on spiritual guidance rather than material accomplishments.

God's Plans vs. Human Plans
Our desires to serve God must align with His will and timing, recognizing that His plans are higher than ours.

Spiritual over Physical
Emphasize the importance of spiritual devotion and obedience over physical symbols of faith.
Bible Study Questions
1. How does God's response to David's desire to build a temple reflect His priorities for His people?

2. In what ways can we ensure that our plans align with God's will, especially when we desire to serve Him?

3. How does understanding God's presence with the Israelites without a temple encourage us in our personal walk with God today?

4. What lessons can we learn from the judges of Israel about leadership and shepherding God's people?

5. How can we apply the principle of valuing spiritual devotion over physical symbols in our modern Christian life?
Connections to Other Scriptures
2 Samuel 7
This chapter parallels 1 Chronicles 17, providing a fuller account of God's covenant with David and His response to David's desire to build a temple.

Acts 7:44-50
Stephen's speech references the tabernacle and the temple, emphasizing God's presence with His people regardless of a physical structure.

Hebrews 9:1-10
Discusses the earthly tabernacle and its limitations, pointing to the greater reality of Christ's heavenly ministry.
Truths Under the SurfaceW. Clarkson 1 Chronicles 17:1-6
David Forbidden to Build the TempleG. T. Coster.1 Chronicles 17:1-10
Our Inspirations Require to be RevisedJ. Parker, D. D.1 Chronicles 17:1-10
The King's ProposalJ. Wolfendale.1 Chronicles 17:1-10
God's Message to DavidF. Whitfield 1 Chronicles 17:3-15
God's Earthly Dwelling-Place a Tabernacle, not a HouseR. Tuck 1 Chronicles 17:5, 6
People
David, Israelites, Nathan
Places
Egypt, Jerusalem
Topics
Build, Built, Cedar, Cedars, Commanded, Feed, Israelites, Judges, Keepers, Leaders, Moved, Places, Saying, Shepherd, Spake, Speak, Spoke, Spoken, Walked, Wherein, Wheresoever, Wherever, Whithersoever
Dictionary of Bible Themes
1 Chronicles 17:1-6

     5089   David, significance
     7306   ark of the covenant

1 Chronicles 17:4-14

     5467   promises, divine

1 Chronicles 17:5-6

     5427   nomads

1 Chronicles 17:6-7

     5509   rulers

Library
Amasiah
'Amasiah, the son of Zichri, who willingly offered himself unto the Lord.'--1 CHRON. xvii, 16. This is a scrap from the catalogue of Jehoshaphat's 'mighty men of valour'; and is Amasiah's sole record. We see him for a moment and hear his eulogium and then oblivion swallows him up. We do not know what it was that he did to earn it. But what a fate, to live to all generations by that one sentence! I. Cheerful self-surrender the secret of all religion. The words of our text contain a metaphor naturally
Alexander Maclaren—Expositions of Holy Scripture

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Divine Jesus.
Jehovah-Jesus: John 1:1-18. the intimacy of John, John 13:23. 19:26. 20:2. 21:7, 20. "with Jesus," John 18:15.--John writes of Jesus--- when he wrote--getting the range--his literary style--the beginning--the Word--this was Jesus--the tragic tone. God's Spokesman: the Creator was Jehovah--- Jehovah is Jesus--the Spokesman--Old Testament revelations, Adam, Enoch, Noah, Abraham, Isaac, Jacob, Moses, the elders of Israel, Isaiah, Ezekiel,--Whom these saw--various ways of speaking--John's Gospel
S. D. Gordon—Quiet Talks about Jesus

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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