1 Chronicles 17:4
"Go and tell My servant David that this is what the LORD says: You are not the one to build Me a house in which to dwell.
Go and tell My servant David
This phrase highlights the personal relationship between God and David, emphasizing David's role as a chosen servant. David is often seen as a type of Christ, a shepherd-king who prefigures Jesus. The term "servant" underscores humility and obedience, qualities that are central to David's character and his relationship with God. This phrase also reflects the prophetic role of Nathan, who is tasked with delivering God's message, similar to how prophets throughout the Old Testament conveyed God's will to His people.

that this is what the LORD says:
This introduction to God's message underscores the authority and divine origin of the words that follow. It is a common prophetic formula used throughout the Old Testament, indicating that the message is not from the prophet himself but from God. This phrase establishes the seriousness and importance of the communication, as it comes directly from the LORD, the covenant name of God, which signifies His eternal and unchanging nature.

You are not the one to build Me a house
Here, God clarifies that David is not chosen to build the temple, despite his desire to do so. This decision is significant in the biblical narrative, as it sets the stage for Solomon, David's son, to construct the temple. The "house" refers to a physical temple, a central place of worship for Israel. This decision also reflects God's sovereign plan and timing, showing that while David's intentions were good, God's purposes and plans are higher.

in which to dwell.
The concept of God dwelling among His people is central to the biblical narrative. In the Old Testament, the tabernacle and later the temple served as the physical manifestation of God's presence with Israel. However, this phrase also points to the future reality of God dwelling with His people through Jesus Christ, who is described in the New Testament as the true temple (John 2:19-21). Ultimately, it foreshadows the eschatological promise of God dwelling with humanity in the new creation (Revelation 21:3).

Persons / Places / Events
1. David
The King of Israel, a man after God's own heart, who desired to build a temple for the Lord.

2. Nathan
The prophet who conveyed God's message to David, serving as a mediator between God and the king.

3. The LORD (Yahweh)
The God of Israel, who communicates His will to David through Nathan.

4. The Temple
The proposed house of worship that David intended to build for the Lord, which would later be constructed by his son Solomon.

5. Jerusalem
The city where David reigned and where the temple would eventually be built.
Teaching Points
God's Sovereignty in Plans
God's plans may differ from our desires, even when our intentions are good. We must trust His wisdom and timing.

Role of Prophets
Prophets like Nathan play a crucial role in communicating God's will. We should seek and value godly counsel in our lives.

Obedience Over Ambition
David's response to God's directive shows humility and obedience. We should prioritize God's commands over our personal ambitions.

Legacy and God's Promises
Though David was not to build the temple, God promised to establish his lineage. Our faithfulness can impact future generations.

God's Presence
The temple was a symbol of God's presence, but He is not confined to buildings. We should seek His presence in our daily lives.
Bible Study Questions
1. How does David's response to God's message through Nathan demonstrate his character and faith?

2. In what ways can we discern God's will when our desires seem aligned with His purposes?

3. How can we apply the principle of seeking godly counsel in our decision-making processes today?

4. What are some ways we can contribute to God's work, even if we are not the ones to complete it?

5. How does understanding God's presence beyond physical structures influence our worship and relationship with Him?
Connections to Other Scriptures
2 Samuel 7
This parallel account provides additional context and details about God's covenant with David, emphasizing God's promise to establish David's lineage.

1 Kings 8
Solomon's dedication of the temple, fulfilling the task that David was not permitted to complete.

Acts 7:46-50
Stephen's speech references David's desire to build a temple, highlighting God's transcendence beyond physical structures.

Psalm 132
A psalm that reflects David's heart and desire to find a dwelling place for the Lord.
Unfitness for Some Parts of God's WorkR. Tuck 1 Chronicles 17:4
Truths Under the SurfaceW. Clarkson 1 Chronicles 17:1-6
David Forbidden to Build the TempleG. T. Coster.1 Chronicles 17:1-10
Our Inspirations Require to be RevisedJ. Parker, D. D.1 Chronicles 17:1-10
The King's ProposalJ. Wolfendale.1 Chronicles 17:1-10
God's Message to DavidF. Whitfield 1 Chronicles 17:3-15
People
David, Israelites, Nathan
Places
Egypt, Jerusalem
Topics
Build, David, Dwell, Hast, Living-place, Says, Servant, Thus
Dictionary of Bible Themes
1 Chronicles 17:4

     1690   word of God
     7160   servants of the Lord
     8344   servanthood, in believers

1 Chronicles 17:1-6

     5089   David, significance
     7306   ark of the covenant

1 Chronicles 17:4-14

     5467   promises, divine

Library
Amasiah
'Amasiah, the son of Zichri, who willingly offered himself unto the Lord.'--1 CHRON. xvii, 16. This is a scrap from the catalogue of Jehoshaphat's 'mighty men of valour'; and is Amasiah's sole record. We see him for a moment and hear his eulogium and then oblivion swallows him up. We do not know what it was that he did to earn it. But what a fate, to live to all generations by that one sentence! I. Cheerful self-surrender the secret of all religion. The words of our text contain a metaphor naturally
Alexander Maclaren—Expositions of Holy Scripture

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Divine Jesus.
Jehovah-Jesus: John 1:1-18. the intimacy of John, John 13:23. 19:26. 20:2. 21:7, 20. "with Jesus," John 18:15.--John writes of Jesus--- when he wrote--getting the range--his literary style--the beginning--the Word--this was Jesus--the tragic tone. God's Spokesman: the Creator was Jehovah--- Jehovah is Jesus--the Spokesman--Old Testament revelations, Adam, Enoch, Noah, Abraham, Isaac, Jacob, Moses, the elders of Israel, Isaiah, Ezekiel,--Whom these saw--various ways of speaking--John's Gospel
S. D. Gordon—Quiet Talks about Jesus

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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