1 Chronicles 17:23
And now, O LORD, let the word You have spoken concerning Your servant and his house be established forever. Do as You have promised,
And now, O LORD,
This phrase begins with a direct address to God, emphasizing the personal relationship between David and the LORD. It reflects a posture of prayer and submission, acknowledging God's sovereignty. The use of "O LORD" is significant as it invokes the covenant name of God, Yahweh, which is central to Israel's understanding of God as the eternal, self-existent One who is faithful to His promises.

let the word You have spoken
David refers to the divine promise given to him through the prophet Nathan. This promise is part of the Davidic Covenant, where God assures David that his lineage will endure forever. The "word" signifies God's authoritative declaration, which is unchangeable and reliable. This highlights the importance of prophecy in the biblical narrative, where God's spoken word is seen as a binding commitment.

concerning Your servant and his house
David humbly refers to himself as God's "servant," a term that denotes loyalty and submission to God's will. The "house" refers not only to David's immediate family but also to his royal dynasty. This promise has both immediate and long-term implications, as it points to the establishment of David's kingdom and ultimately to the coming of the Messiah, who would be a descendant of David.

be established forever.
The concept of an eternal dynasty is central to the Davidic Covenant. This promise finds its ultimate fulfillment in Jesus Christ, who is often referred to as the Son of David in the New Testament. The term "forever" underscores the eternal nature of God's promises and His unchanging faithfulness. It also connects to the broader biblical theme of God's eternal kingdom, which is a recurring motif throughout Scripture.

Do as You have promised,
David's request for God to fulfill His promise demonstrates his faith and trust in God's word. It reflects a deep understanding of God's character as one who is faithful and true. This phrase also serves as a model for prayer, where believers are encouraged to remind God of His promises and to trust in His timing and methods. The fulfillment of God's promises is a testament to His sovereignty and His plan for redemption through Jesus Christ.

Persons / Places / Events
1. David
The second king of Israel, chosen by God, who desired to build a temple for the Lord. In this chapter, he receives God's covenant promise through the prophet Nathan.

2. Nathan
A prophet during the reign of King David, who delivers God's message to David regarding the establishment of his dynasty.

3. The LORD (Yahweh)
The covenant-keeping God of Israel, who makes a promise to David about the future of his lineage and kingdom.

4. Davidic Covenant
The divine promise made by God to David, ensuring that his lineage would endure forever and that his kingdom would be established eternally.

5. Jerusalem
The city where David reigned and desired to build a temple for the Lord, which becomes the central place of worship for Israel.
Teaching Points
God's Faithfulness
God's promises are sure and steadfast. Just as He was faithful to David, He remains faithful to His promises to us today.

The Eternal Kingdom
The promise to David finds its ultimate fulfillment in Jesus Christ, whose kingdom is eternal. Believers are part of this kingdom, called to live under His reign.

Prayer and Submission
David's response to God's promise is a model of prayerful submission. We should also seek to align our desires with God's will and promises.

Legacy and Impact
Consider the legacy we are building. Like David, our faithfulness can have lasting impacts on future generations.

Trust in God's Timing
God's promises may not be fulfilled in our timing, but His timing is perfect. Trust in His plan and purpose for your life.
Bible Study Questions
1. How does the promise made to David in 1 Chronicles 17:23 reflect God's character and His faithfulness to His people?

2. In what ways does the Davidic Covenant find its fulfillment in the New Testament, particularly in the life and ministry of Jesus Christ?

3. How can we apply David's attitude of submission and trust in God's promises to our own prayer life and relationship with God?

4. What are some practical ways we can contribute to building a legacy of faith that impacts future generations, as seen in David's life?

5. Reflect on a time when you had to trust in God's timing for a promise or desire in your life. How did that experience strengthen your faith?
Connections to Other Scriptures
2 Samuel 7
This chapter parallels 1 Chronicles 17 and provides additional context to the Davidic Covenant, where God promises David an everlasting dynasty.

Psalm 89
This psalm reflects on the faithfulness of God to His covenant with David, emphasizing the eternal nature of His promises.

Luke 1:32-33
The angel Gabriel's announcement to Mary about Jesus, who will inherit the throne of David, fulfilling the promise of an eternal kingdom.

Acts 2:29-36
Peter's sermon at Pentecost, where he speaks of Jesus as the fulfillment of God's promise to David, establishing His kingdom forever.
David's PrayerF. Whitfield 1 Chronicles 17:16-27
Pleas in PrayerW. Clarkson 1 Chronicles 17:19-24
The Eternity of David's KingdomR. Tuck 1 Chronicles 17:22-24
Domestic PietyW. G. Barrett.1 Chronicles 17:23-27
True PrayerJ. Wolfendale.1 Chronicles 17:23-27
People
David, Israelites, Nathan
Places
Egypt, Jerusalem
Topics
Age, Established, Family, Forever, Hast, O, Promised, Servant, Spoken, Stedfast
Dictionary of Bible Themes
1 Chronicles 17:23-24

     8105   assurance, basis of

1 Chronicles 17:23-27

     5340   house

Library
Amasiah
'Amasiah, the son of Zichri, who willingly offered himself unto the Lord.'--1 CHRON. xvii, 16. This is a scrap from the catalogue of Jehoshaphat's 'mighty men of valour'; and is Amasiah's sole record. We see him for a moment and hear his eulogium and then oblivion swallows him up. We do not know what it was that he did to earn it. But what a fate, to live to all generations by that one sentence! I. Cheerful self-surrender the secret of all religion. The words of our text contain a metaphor naturally
Alexander Maclaren—Expositions of Holy Scripture

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Divine Jesus.
Jehovah-Jesus: John 1:1-18. the intimacy of John, John 13:23. 19:26. 20:2. 21:7, 20. "with Jesus," John 18:15.--John writes of Jesus--- when he wrote--getting the range--his literary style--the beginning--the Word--this was Jesus--the tragic tone. God's Spokesman: the Creator was Jehovah--- Jehovah is Jesus--the Spokesman--Old Testament revelations, Adam, Enoch, Noah, Abraham, Isaac, Jacob, Moses, the elders of Israel, Isaiah, Ezekiel,--Whom these saw--various ways of speaking--John's Gospel
S. D. Gordon—Quiet Talks about Jesus

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Chronicles 17:23 NIV
1 Chronicles 17:23 NLT
1 Chronicles 17:23 ESV
1 Chronicles 17:23 NASB
1 Chronicles 17:23 KJV

1 Chronicles 17:23 Commentaries

Bible Hub
1 Chronicles 17:22
Top of Page
Top of Page