1 Chronicles 16:40
to regularly present burnt offerings to the LORD on the altar of burnt offerings, morning and evening, according to all that was written in the Law of the LORD, which He had commanded Israel to keep.
to regularly present burnt offerings to the LORD
The practice of offering burnt offerings was central to Israelite worship, symbolizing atonement and dedication to God. These offerings were a continual reminder of the need for reconciliation with God and the people's commitment to Him. The regularity of these offerings underscores the importance of consistent worship and obedience. Burnt offerings were entirely consumed by fire, representing total surrender to God, and prefiguring the ultimate sacrifice of Jesus Christ, who offered Himself completely for the sins of humanity.

on the altar of burnt offerings
The altar of burnt offerings was located in the Tabernacle, and later in the Temple, serving as the primary place for sacrifices. This altar was a focal point of Israelite worship, signifying God's presence and the means by which the people could approach Him. Archaeological findings have provided insights into the construction and use of such altars in ancient Israel. The altar's centrality in worship highlights the necessity of sacrifice in maintaining a relationship with God, pointing forward to the ultimate sacrifice of Christ on the cross.

morning and evening
The twice-daily offerings, known as the Tamid offerings, were a perpetual reminder of God's continual presence and the need for ongoing devotion. This practice established a rhythm of worship and dependence on God throughout the day. The morning and evening sacrifices can be seen as a type of Christ, who is the same yesterday, today, and forever, and who continually intercedes for believers. This regularity also reflects the biblical principle of seeking God at all times, as seen in Psalm 55:17.

according to all that was written in the Law of the LORD
The phrase emphasizes adherence to the Mosaic Law, which was given to guide Israel in their covenant relationship with God. The Law provided detailed instructions for worship, including the sacrificial system, and was considered the authoritative standard for Israel's religious and moral life. This adherence to the Law underscores the importance of Scripture as the foundation for faith and practice. It also points to Christ, who fulfilled the Law and the Prophets, as stated in Matthew 5:17.

which He had commanded Israel to keep
God's commandments to Israel were not merely suggestions but divine mandates that required obedience. These commands were part of the covenant relationship between God and His people, with blessings for obedience and consequences for disobedience. The emphasis on keeping God's commands highlights the theme of covenant faithfulness throughout the Old Testament. This obedience is ultimately fulfilled in Christ, who perfectly kept the Law and enables believers to live in obedience through the Holy Spirit.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who established the laws and commandments for His people.

2. Burnt Offerings
Sacrifices made to God, symbolizing atonement and dedication, offered on the altar.

3. Altar of Burnt Offering
A sacred place where sacrifices were made, located in the tabernacle and later in the temple.

4. The Law of the LORD
Refers to the Torah, the first five books of the Bible, which contain God's commandments to Israel.

5. Israel
The chosen people of God, who were given the Law to follow as part of their covenant relationship with Him.
Teaching Points
Consistency in Worship
The regularity of the offerings underscores the importance of consistent worship and devotion in our lives. Just as the Israelites were commanded to offer sacrifices daily, we are called to maintain a steady rhythm of prayer and worship.

Obedience to God's Commands
The offerings were made "according to all that is written in the Law of the LORD." This highlights the importance of obedience to God's Word. We are reminded to align our lives with Scripture, seeking to live in accordance with God's will.

Symbolism of Sacrifice
The burnt offerings symbolize atonement and dedication. In the New Testament, Christ's sacrifice fulfills this symbolism, calling us to offer our lives as living sacrifices, holy and pleasing to God (Romans 12:1).

The Role of the Priesthood
The priests were responsible for carrying out the offerings. In the New Covenant, all believers are part of a royal priesthood, tasked with offering spiritual sacrifices acceptable to God through Jesus Christ (1 Peter 2:5).
Bible Study Questions
1. How does the regularity of the burnt offerings in 1 Chronicles 16:40 inspire you to develop a consistent pattern of worship and devotion in your own life?

2. In what ways can we ensure that our worship aligns with the teachings and commands found in Scripture, as emphasized in this verse?

3. How does the concept of sacrifice in the Old Testament offerings relate to the New Testament call to present our bodies as living sacrifices?

4. What can we learn from the role of the priests in offering sacrifices, and how does this apply to our identity as a royal priesthood in Christ?

5. How do the daily offerings in the Old Testament point to the ultimate sacrifice of Jesus, and how does this understanding impact your faith and daily walk with God?
Connections to Other Scriptures
Exodus 29:38-42
This passage describes the daily offerings that were to be made, morning and evening, as a perpetual ordinance.

Leviticus 6:8-13
Details the instructions for the burnt offering, emphasizing its continual nature and the role of the priests.

Psalm 141:2
Compares prayer to the evening sacrifice, highlighting the spiritual significance of regular offerings.

Hebrews 10:1-10
Discusses the limitations of the Old Testament sacrifices and points to Christ as the ultimate sacrifice.
David's Thanksgiving PsalmF. Whitfield 1 Chronicles 16:1-43
Regular Divine ServiceW. Clarkson 1 Chronicles 16:4-7, 36-43
People
Asaph, Benaiah, David, Eliab, Gibeon, Heman, Hosah, Isaac, Jacob, Jahaziel, Jeduthun, Jehiel, Jeiel, Levites, Mattithiah, Obededom, Shemiramoth, Uzziel, Zadok, Zechariah
Places
Canaan, Gibeon, Jerusalem
Topics
Accordance, Altar, Ascend, Burned, Burnt, Burnt-offering, Burnt-offerings, Cause, Charged, Commanded, Continually, Evening, Law, Morning, Offer, Offering, Offerings, Ordered, Regularly, Written
Dictionary of Bible Themes
1 Chronicles 16:40

     4933   evening
     4954   morning
     7328   ceremonies

1 Chronicles 16:37-42

     8625   worship, acceptable attitudes

1 Chronicles 16:39-40

     7442   shrine

Library
Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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