1 Chronicles 15:5
From the Kohathites, Uriel the chief and 120 of his relatives;
From the Kohathites
The Kohathites were one of the three main divisions of the Levites, descended from Kohath, the second son of Levi. They were responsible for the care of the sanctuary's most sacred objects, including the Ark of the Covenant. This role highlights the importance of holiness and reverence in worship, as the Kohathites were tasked with transporting these sacred items without directly touching them, as outlined in Numbers 4:15. Their duties underscore the theme of God's holiness and the need for purity in approaching Him.

Uriel the chief
Uriel is identified as the leader of the Kohathites in this context. The name Uriel means "God is my light," which reflects the biblical theme of God providing guidance and illumination to His people. As chief, Uriel would have had significant responsibilities in organizing and leading his family group in their sacred duties. This leadership role emphasizes the importance of godly leadership and the need for leaders to be guided by divine wisdom.

and 120 of his relatives
The mention of 120 relatives indicates the large number of Kohathites involved in the service of the tabernacle. This number reflects the communal and familial nature of Levitical service, where extended family units worked together in fulfilling their divine responsibilities. The number 120 is also significant in biblical numerology, often associated with a period of waiting or preparation, as seen in the 120 years before the flood (Genesis 6:3) and the 120 disciples gathered in the upper room before Pentecost (Acts 1:15). This connection may suggest a time of preparation and readiness for the sacred task of moving the Ark to Jerusalem.

Persons / Places / Events
1. Kohath
Kohath was one of the sons of Levi, making him a significant figure in the Levitical priesthood. The Kohathites were responsible for the care of the sanctuary's most sacred objects.

2. Uriel
Uriel is identified as the chief of the Kohathites in this passage. His leadership role is crucial in the context of organizing the Levites for the transportation of the Ark of the Covenant.

3. The Ark of the Covenant
This sacred chest, which held the tablets of the Ten Commandments, was central to Israel's worship and represented God's presence among His people.

4. David
King David is the central figure in the broader account of 1 Chronicles 15, as he orchestrates the return of the Ark to Jerusalem, emphasizing proper Levitical procedures.

5. Jerusalem
The city where David intended to bring the Ark, establishing it as the spiritual and political center of Israel.
Teaching Points
The Importance of Order and Leadership
Uriel's role as chief underscores the necessity of organized leadership in spiritual matters. God values order and structure, especially in worship.

Reverence for God's Commands
The Kohathites' responsibility for the Ark reminds us of the importance of reverence and obedience to God's instructions. This reverence is crucial in our worship and daily lives.

Community and Cooperation
The mention of Uriel's 120 relatives highlights the importance of community and cooperation in fulfilling God's purposes. We are called to work together in unity for God's glory.

Heritage and Responsibility
As descendants of Kohath, the Levites had a heritage that came with specific responsibilities. Similarly, as Christians, we have a spiritual heritage that calls us to live out our faith responsibly.

God's Presence and Our Response
The Ark symbolized God's presence, and its proper handling was essential. We must consider how we honor God's presence in our lives and communities today.
Bible Study Questions
1. How does the role of Uriel as a leader among the Kohathites inform our understanding of spiritual leadership today?

2. In what ways can we ensure that our worship and service to God are conducted with the reverence and order that He desires?

3. How can we foster a sense of community and cooperation within our church or small group, similar to the 120 relatives of Uriel?

4. What responsibilities come with our spiritual heritage as Christians, and how can we faithfully fulfill them?

5. How do we recognize and respond to God's presence in our daily lives, and what changes might we need to make to honor Him more fully?
Connections to Other Scriptures
Exodus 6:16-18
Provides the genealogy of Levi, including Kohath, establishing the Levitical lineage and their roles.

Numbers 4:1-20
Details the specific duties of the Kohathites concerning the tabernacle, highlighting their sacred responsibilities.

2 Samuel 6
Offers a parallel account of the Ark's transportation, emphasizing the importance of following God's instructions.
The Bearers of the ArkF. Whitfield 1 Chronicles 15:1-15
Removal of the Ark, or Carrying on the Work of GodJ. Wolfendale.1 Chronicles 15:1-24
The Call to ServiceJ. Wolfendale.1 Chronicles 15:1-24
Learning the Lessons of God's JudgmentsR. Tuck 1 Chronicles 15:2, 12, 13
Three Valuable Virtues: Rectification, Admonition, ObedienceW. Clarkson 1 Chronicles 15:2-15
People
Aaron, Abiathar, Amasai, Amminadab, Asaiah, Asaph, Azaziah, Aziel, Bani, Ben, Benaiah, Berechiah, Chenaniah, David, Eliab, Eliel, Eliezer, Elipheleh, Elizaphan, Elkanah, Ethan, Gershom, Gershon, Heman, Jaaziel, Jehiah, Jehiel, Jehoshaphat, Jeiel, Joel, Joshaphat, Kohath, Kushaiah, Levites, Maaseiah, Mattithiah, Merari, Merarites, Michal, Mikneiah, Nethaneel, Obededom, Saul, Shebaniah, Shemaiah, Shemiramoth, Unni, Uriel, Uzziel, Zadok, Zechariah
Places
Gezer, Jerusalem
Topics
120, Brothers, Chief, Hundred, Kohath, Leader, Relatives, Sons, Twenty, Uriel, Uri'el
Dictionary of Bible Themes
1 Chronicles 15:1-16

     7390   Levites

Library
April the Sixteenth Priests of the Lord
"None ought to carry the ark of God but the Levites." --1 CHRONICLES xv. 1-3, 11-15. There are prepared people for prepared offices. The Lord will fit the man to the function, the anointed and consecrated priest for the consecrated and consecrating ministry. But now, in the larger purpose of the Lord, and in "the exceeding riches of His grace," everybody may be a priest of the Lord. "He hath made us to be priests and kings unto God." And He will prepare us to carry our ark, and to "minister in
John Henry Jowett—My Daily Meditation for the Circling Year

The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The Lord's Supper
And as they did eat, Jesus took bread,' &c. Mark 14: 22. Having spoken to the sacrament of baptism, I come now to the sacrament of the Lord's Supper. The Lord's Supper is the most spiritual and sweetest ordinance that ever was instituted. Here we have to do more immediately with the person of Christ. In prayer, we draw nigh to God; in the sacrament, we become one with him. In prayer, we look up to Christ; in the sacrament, by faith, we touch him. In the word preached, we hear Christ's voice; in the
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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