1 Chronicles 15:20
Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah were to play the harps according to Alamoth.
Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah
These names represent a group of Levites appointed by King David to play musical instruments during the transportation of the Ark of the Covenant to Jerusalem. The Levites were a tribe set apart for religious duties, emphasizing the importance of worship and music in Israelite culture. Each name reflects a unique heritage and role within the community, highlighting the diversity and unity in worship. The inclusion of these specific individuals underscores the organized and communal nature of worship in ancient Israel.

were to play the harps
Harps were stringed instruments commonly used in ancient Israelite worship, often associated with joy and celebration. The use of harps in this context signifies the importance of music in expressing reverence and adoration for God. Music played a crucial role in the spiritual life of Israel, serving as a means to glorify God and to accompany significant religious events. The harp, in particular, is frequently mentioned in the Psalms, which were often sung with musical accompaniment.

according to Alamoth
The term "Alamoth" is believed to refer to a musical term or style, possibly indicating a higher pitch or a specific tune. It may also suggest that the music was to be performed by young women or in a manner associated with youthfulness and vigor. This term appears in the superscription of Psalm 46, suggesting a connection between the psalm and the musical style or arrangement used in this passage. The use of specific musical terms indicates the structured and intentional nature of worship in ancient Israel, reflecting a deep appreciation for the arts in the service of God.

Persons / Places / Events
1. Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah
These individuals were Levites appointed by King David to play musical instruments during the transportation of the Ark of the Covenant to Jerusalem. Their role was to lead worship and praise through music.

2. Harps
A stringed musical instrument used in ancient Israelite worship. The harp was significant in creating a joyful and reverent atmosphere during the procession.

3. Alamoth
This term is believed to refer to a musical style or a specific pitch, possibly indicating a higher register. It may also refer to young women, suggesting a particular vocal range or choir.

4. The Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, representing God's presence with His people. The transportation of the Ark to Jerusalem was a significant event in Israel's history.

5. Jerusalem
The city chosen by God as the central place of worship for Israel. The Ark's arrival in Jerusalem marked a pivotal moment in establishing the city as the spiritual heart of the nation.
Teaching Points
The Role of Music in Worship
Music is a powerful tool for worship, helping to express joy, reverence, and adoration for God. It is important to incorporate music that honors God and aligns with biblical principles.

The Importance of Order and Preparation in Worship
The detailed organization of musicians and instruments shows the value of preparation and order in worship. We should approach worship with intentionality and reverence.

Using Our Gifts for God's Glory
Each Levite had a specific role in the worship service, demonstrating the importance of using our unique gifts and talents to serve God and edify the church.

Reverence for God's Presence
The Ark symbolized God's presence, and the careful handling of it teaches us to approach God with awe and respect in our worship and daily lives.
Bible Study Questions
1. How does the role of music in 1 Chronicles 15:20 inform our understanding of worship today?

2. What can we learn from the organization and preparation of the Levites about how we should prepare for worship?

3. In what ways can you use your unique gifts and talents to contribute to your local church's worship and ministry?

4. How does the reverence shown for the Ark of the Covenant challenge us to approach God in our personal and corporate worship?

5. How can the principles seen in 1 Chronicles 15:20 be applied to ensure that our worship is both joyful and reverent?
Connections to Other Scriptures
2 Samuel 6
This chapter provides a parallel account of the Ark's transportation to Jerusalem, highlighting the importance of proper worship and reverence for God's presence.

Psalm 150
This psalm emphasizes the use of various musical instruments in worship, reflecting the joy and celebration seen in 1 Chronicles 15:20.

Colossians 3:16
This verse encourages believers to let the word of Christ dwell richly in them, teaching and admonishing one another with psalms, hymns, and spiritual songs, which connects to the role of music in worship.
Removal of the Ark, or Carrying on the Work of GodJ. Wolfendale.1 Chronicles 15:1-24
The Call to ServiceJ. Wolfendale.1 Chronicles 15:1-24
Music and Song Consecrated to God's ServiceR. Tuck 1 Chronicles 15:16-24
The Singers and Musical Instruments Accompanying the ArkF. Whitfield 1 Chronicles 15:16-24
Sacred JoyW. Clarkson 1 Chronicles 15:16, 25, 26, 28
The Service of the LordW. Clarkson 1 Chronicles 15:16-29
People
Aaron, Abiathar, Amasai, Amminadab, Asaiah, Asaph, Azaziah, Aziel, Bani, Ben, Benaiah, Berechiah, Chenaniah, David, Eliab, Eliel, Eliezer, Elipheleh, Elizaphan, Elkanah, Ethan, Gershom, Gershon, Heman, Jaaziel, Jehiah, Jehiel, Jehoshaphat, Jeiel, Joel, Joshaphat, Kohath, Kushaiah, Levites, Maaseiah, Mattithiah, Merari, Merarites, Michal, Mikneiah, Nethaneel, Obededom, Saul, Shebaniah, Shemaiah, Shemiramoth, Unni, Uriel, Uzziel, Zadok, Zechariah
Places
Gezer, Jerusalem
Topics
Alamoth, Al'amoth, Aziel, A'zi-el, Benaiah, Benai'ah, Besides, Corded, Eliab, Eli'ab, Harps, Instruments, Jeheil, Jehiel, Jehi'el, Lutes, Lyres, Maaseiah, Ma-asei'ah, Play, Psalteries, Shemiramoth, Shemi'ramoth, Stringed, Tuned, Unni, Virgins, Zechariah, Zechari'ah
Dictionary of Bible Themes
1 Chronicles 15:20

     5400   lyre

1 Chronicles 15:19-21

     5422   musicians

1 Chronicles 15:19-22

     5433   occupations

Library
April the Sixteenth Priests of the Lord
"None ought to carry the ark of God but the Levites." --1 CHRONICLES xv. 1-3, 11-15. There are prepared people for prepared offices. The Lord will fit the man to the function, the anointed and consecrated priest for the consecrated and consecrating ministry. But now, in the larger purpose of the Lord, and in "the exceeding riches of His grace," everybody may be a priest of the Lord. "He hath made us to be priests and kings unto God." And He will prepare us to carry our ark, and to "minister in
John Henry Jowett—My Daily Meditation for the Circling Year

The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The Lord's Supper
And as they did eat, Jesus took bread,' &c. Mark 14: 22. Having spoken to the sacrament of baptism, I come now to the sacrament of the Lord's Supper. The Lord's Supper is the most spiritual and sweetest ordinance that ever was instituted. Here we have to do more immediately with the person of Christ. In prayer, we draw nigh to God; in the sacrament, we become one with him. In prayer, we look up to Christ; in the sacrament, by faith, we touch him. In the word preached, we hear Christ's voice; in the
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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