Jeremiah 25:29
Strong's Lexicon
For
כִּי֩ ()
Conjunction
Strong's Hebrew 3588: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

behold,
הִנֵּ֨ה (hin·nêh)
Interjection
Strong's Hebrew 2009: 1) behold, lo, see, if

I
אָֽנֹכִי֙ (’ā·nō·ḵî)
Pronoun - first person common singular
Strong's Hebrew 595: 1) I (first pers. sing.)

am beginning
מֵחֵ֣ל (mê·ḥêl)
Verb - Hifil - Participle - masculine singular
Strong's Hebrew 2490: 1) to profane, defile, pollute, desecrate, begin 1a) (Niphal) 1a1) to profane oneself, defile oneself, pollute oneself 1a1a) ritually 1a1b) sexually 1a2) to be polluted, be defiled 1b) (Piel) 1b1) to profane, make common, defile, pollute 1b2) to violate the honour of, dishonour 1b3) to violate (a covenant) 1b4) to treat as common 1c) (Pual) to profane (name of God) 1d) (Hiphil) 1d1) to let be profaned 1d2) to begin 1e) (Hophal) to be begun 2) to wound (fatally), bore through, pierce, bore 2a) (Qal) to pierce 2b) (Pual) to be slain 2c) (Poel) to wound, pierce 2d) (Poal) to be wounded 3) (Piel) to play the flute or pipe

to bring disaster
לְהָרַ֔ע (lə·hā·ra‘)
Preposition-l | Verb - Hifil - Infinitive construct
Strong's Hebrew 7489: 1) to be bad, be evil 1a)(Qal) 1a1) to be displeasing 1a2) to be sad 1a3) to be injurious, be evil 1a4) to be wicked, be evil (ethically) 1b) (Hiphil) 1b1) to do an injury or hurt 1b2) to do evil or wickedly 1b3) mischief (participle) 2) to break, shatter 2a) (Qal) 2a1) to break 2a2) broken (participle) 2a3) to be broken 2b) (Hithpolel) to be broken, be broken in pieces, be broken asunder

on the city
בָעִ֜יר (ḇā·‘îr)
Preposition-b, Article | Noun - feminine singular
Strong's Hebrew 5892: 1) excitement, anguish 1a) of terror 2) city, town (a place of waking, guarded) 2a) city, town

that
אֲשֶׁ֧ר (’ă·šer)
Pronoun - relative
Strong's Hebrew 834: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if

bears My name,
שְׁמִ֣י (šə·mî)
Noun - masculine singular construct | first person common singular
Strong's Hebrew 8034: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument

so how could you
וְאַתֶּ֖ם (wə·’at·tem)
Conjunctive waw | Pronoun - second person masculine plural
Strong's Hebrew 859: 1) you (second pers. sing. masc.)

possibly go unpunished
הִנָּקֵ֣ה (hin·nā·qêh)
Verb - Nifal - Infinitive absolute
Strong's Hebrew 5352: 1) to be empty, be clear, be pure, be free, be innocent, be desolate, be cut off 1a) (Qal) to be empty, be clean, be pure 1b) (Niphal) 1b1) to be cleaned out, be purged out 1b2) to be clean, be free from guilt, be innocent 1b3) to be free, be exempt from punishment 1b4) to be free, be exempt from obligation 1c) (Piel) 1c1) to hold innocent, acquit 1c2) to leave unpunished

תִנָּק֑וּ (ṯin·nā·qū)
Verb - Nifal - Imperfect - second person masculine plural
Strong's Hebrew 5352: 1) to be empty, be clear, be pure, be free, be innocent, be desolate, be cut off 1a) (Qal) to be empty, be clean, be pure 1b) (Niphal) 1b1) to be cleaned out, be purged out 1b2) to be clean, be free from guilt, be innocent 1b3) to be free, be exempt from punishment 1b4) to be free, be exempt from obligation 1c) (Piel) 1c1) to hold innocent, acquit 1c2) to leave unpunished

You will not
לֹ֣א ()
Adverb - Negative particle
Strong's Hebrew 3808: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time)

go unpunished,
תִנָּק֔וּ (ṯin·nā·qū)
Verb - Nifal - Imperfect - second person masculine plural
Strong's Hebrew 5352: 1) to be empty, be clear, be pure, be free, be innocent, be desolate, be cut off 1a) (Qal) to be empty, be clean, be pure 1b) (Niphal) 1b1) to be cleaned out, be purged out 1b2) to be clean, be free from guilt, be innocent 1b3) to be free, be exempt from punishment 1b4) to be free, be exempt from obligation 1c) (Piel) 1c1) to hold innocent, acquit 1c2) to leave unpunished

for
כִּ֣י ()
Conjunction
Strong's Hebrew 3588: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

I
אֲנִ֤י (’ă·nî)
Pronoun - first person common singular
Strong's Hebrew 589: 1) I (first pers. sing. -usually used for emphasis)

קֹרֵא֙ (qō·rê)
Verb - Qal - Participle - masculine singular
Strong's Hebrew 7121: 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen

עַל־ (‘al-)
Preposition
Strong's Hebrew 5921: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative) conj 2) because that, because, notwithstanding, although

am calling down
נִֽקְרָא־ (niq·rā-)
Verb - Nifal - Perfect - third person masculine singular
Strong's Hebrew 7121: 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen

a sword
חֶ֗רֶב (ḥe·reḇ)
Noun - feminine singular
Strong's Hebrew 2719: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone

against
עָלֶ֗יהָ (‘ā·le·hā)
Preposition | third person feminine singular
Strong's Hebrew 5921: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative) conj 2) because that, because, notwithstanding, although

all
כָּל־ (kāl-)
Noun - masculine singular construct
Strong's Hebrew 3605: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything

the inhabitants
יֹשְׁבֵ֣י (yō·šə·ḇê)
Verb - Qal - Participle - masculine plural construct
Strong's Hebrew 3427: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell

of the earth,
הָאָ֔רֶץ (hā·’ā·reṣ)
Article | Noun - feminine singular
Strong's Hebrew 776: 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan

declares
נְאֻ֖ם (nə·’um)
Noun - masculine singular construct
Strong's Hebrew 5002: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)

the LORD
יְהוָ֥ה (Yah·weh)
Noun - proper - masculine singular
Strong's Hebrew 3068: Jehovah = 'the existing One' 1) the proper name of the one true God 1a) unpronounced except with the vowel pointings of H0136

of Hosts.’
צְבָאֽוֹת׃ (ṣə·ḇā·’ō·wṯ)
Noun - common plural
Strong's Hebrew 6635: 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service

Parallel Strong's
Berean Study Bible
For behold, I am beginning to bring disaster on the city that bears My Name, so how could you possibly go unpunished? You will not go unpunished, for I am calling down a sword upon all the inhabitants of the earth, declares the LORD of Hosts.’

Young's Literal Translation
For lo, in the city over which My name is called, I am beginning to do evil, And ye—ye are entirely acquitted! Ye are not acquitted, for a sword I am proclaiming, For all inhabitants of the land, An affirmation of Jehovah of Hosts.

Holman Christian Standard Bible
For I am already bringing disaster on the city that bears My name,  so how could you possibly go unpunished ? You will not go unpunished, for I am summoning a sword against all the inhabitants of the earth ” — this is the declaration of the LORD of Hosts. 

New American Standard Bible
"For behold, I am beginning to work calamity in [this] city which is called by My name, and shall you be completely free from punishment? You will not be free from punishment; for I am summoning a sword against all the inhabitants of the earth," declares the LORD of hosts.'

King James Bible
For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.
Parallel Verses
New International Version
See, I am beginning to bring disaster on the city that bears my Name, and will you indeed go unpunished? You will not go unpunished, for I am calling down a sword on all who live on the earth, declares the LORD Almighty.'

New Living Translation
I have begun to punish Jerusalem, the city that bears my name. Now should I let you go unpunished? No, you will not escape disaster. I will call for war against all the nations of the earth. I, the LORD of Heaven's Armies, have spoken!'

English Standard Version
For behold, I begin to work disaster at the city that is called by my name, and shall you go unpunished? You shall not go unpunished, for I am summoning a sword against all the inhabitants of the earth, declares the LORD of hosts.’

New American Standard Bible
"For behold, I am beginning to work calamity in this city which is called by My name, and shall you be completely free from punishment? You will not be free from punishment; for I am summoning a sword against all the inhabitants of the earth," declares the LORD of hosts.'

King James Bible
For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.

Holman Christian Standard Bible
For I am already bringing disaster on the city that bears My name, so how could you possibly go unpunished? You will not go unpunished, for I am summoning a sword against all the inhabitants of the earth"--this is the declaration of the LORD of Hosts.

International Standard Version
Look, I'm beginning to bring disaster on the city that is called by my name, and do you actually think you will avoid punishment? You won't avoid punishment because I'm summoning the sword against all those who live in the land," declares the LORD of the Heavenly Armies.'"

NET Bible
For take note, I am already beginning to bring disaster on the city that I call my own. So how can you possibly avoid being punished? You will not go unpunished! For I am proclaiming war against all who live on the earth. I, the LORD who rules over all, affirm it!'

American Standard Version
For, lo, I begin to work evil at the city which is called by my name; and should ye be utterly unpunished? Ye shall not be unpunished; for I will call for a sword upon all the inhabitants of the earth, saith Jehovah of hosts.

English Revised Version
For, lo, I begin to work evil at the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.

Young's Literal Translation
For lo, in the city over which My name is called, I am beginning to do evil, And ye -- ye are entirely acquitted! Ye are not acquitted, for a sword I am proclaiming, For all inhabitants of the land, An affirmation of Jehovah of Hosts.
















Cross References
1 Peter 4:17
For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

1 Kings 8:43
Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house, which I have builded, is called by thy name.

Proverbs 11:31
Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.

Isaiah 10:12
Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.

Jeremiah 13:13
Then shalt thou say unto them, Thus saith the LORD, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David's throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.

Jeremiah 49:12
For thus saith the LORD; Behold, they whose judgment was not to drink of the cup have assuredly drunken; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink of it.

Ezekiel 9:6
Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.

Ezekiel 38:21
And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother.

Jeremiah 1:1
The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin:

Jeremiah 25:28
And it shall be, if they refuse to take the cup at thine hand to drink, then shalt thou say unto them, Thus saith the LORD of hosts; Ye shall certainly drink.

Jeremiah 25:27
Therefore thou shalt say unto them, Thus saith the LORD of hosts, the God of Israel; Drink ye, and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you.
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