Return. This call implies -

I. KNOWLEDGE OF THEIR CONDITION. In the dark days we are apt to say, "Doth God know?" This is our weakness. The cries Of the poor, the needy, and the oppressed are ever heard on high.

II. CONTINUED INTEREST IN THEIR WELFARE. Israel, though scattered, was not forsaken. Affliction witnesses both as to our sin and God's mercy. If God did not care, he would let us go on in sin. But because he loves and pities us and yearns for our home coming, he ceases not to cry, "Return."

III. ADEQUATE MEANS PROVIDED FOR THEIR RESTORATION. God does not require the impossible. His commands are promises. The way is open. The exiles are free to come back. Welcome and peace are assured on the word of the Lord. But self-effort is needed. We must ourselves act.

IV. GRANDEST ENCOURAGEMENT TO OBEDIENCE. The best reasons to convince the judgment. The most powerful motives to sway the heart. God appeals:

1. To the sense of right. What should be the best and the noblest? "We needs must love the highest when we see it"'

2. The feeling of brotherhood. The old unity might be restored. The Jews looked back with pride to the days of David and Solomon. So of the Church.

3. Their consciousness of the real dignity of their being. They were precious in God's sight. Specially protected and dear "as the apple of his eye." Such thoughts fitted to raise our hearts, to inspire us with worthier ideas of our nature and destiny (1 John 3:1).

4. Their hope of better times. Obedience would bring blessedness. - F.

1. While we disown the reference of the former portion of the vision to Gospel times, and to the spiritual or New Testament Jerusalem, we are very far from disowning the applicability to the latter of what is said in the former. Whatever sayings are here respecting the extension, the security, and the glory of the literal Jerusalem are equally true of the spiritual and heavenly.

2. The people of God may now, as well as of old, and even more emphatically, appropriate the Divine assurance, "He that toucheth you, toucheth the apple of His eye." He identifies Himself with His people, and His own interests with theirs. What a spring of consolation to believers in every hour of darkness!

3. We ought to be earnest in persuading God's people to "come forth," and "flee" from the mystical Babylon.

(Ralph Wardlaw, D. D.)

It is expressive of —

1. Intimate union.

2. High appreciation.

3. Earnest attention.

4. Intense sympathy.

5. Watchful care.

(G. Brooks.)

In a religious paper there appeared a symposium on "The Church and the Kingdom of God" — In it we are told that "one of the most dangerous of current heresies is the identification of the kingdom of God with the Church." "The kingdom of God can never embody itself in an institution." "I am reluctantly coming to believe that Christianity, as it is organised, is the most serious obstacle in the way of the realisation of the Christianity of Christ." Similar criticisms fill the air everywhere. These strictures must be met.

1. The first thing to be said in reply is, that although the kingdom of God is spiritual, nevertheless it and the external organisation which we call the Church are practically identical. There is very little of the real spirit of the kingdom outside of that institution. When men become imbued with the spirit of God's kingdom they are generally ready to go into the Church. The reason they stay outside is because they have not caught that spirit. Where are the much-talked-of philanthropies, charities, establishments, colleges, seminaries, asylums, homes, refuges, founded by men or societies outside of the Church of God? When sceptics and other devotees of the world give a thousandth part as much for the advancement of morality, and the elevation of mankind, as members of the Church give, then it will be time enough to lampoon the Church.

2. Spirit in this world needs body through which to work. Man is a spirit, but he can do nothing here without a body. It is so with God's kingdom; it is a spiritual kingdom, but it must be embodied in an institution for its propagation. When one becomes so spiritual that he wants soul to work without body, and God's kingdom to advance in the world without a temporal organisation, he is altogether too ethereal for this mundane sphere. He ought to take on his wings and go. What if Jesus does use the word "church" only twice? He founded the Church, and evidently instructed His disciples to rear it with scrupulous care. And if Churches are "in a struggle to keep themselves going," what of it? Would that prove they were utterly useless? That sort of talk will not help on God's kingdom. The work is slow, it is true; that is partly, at least, because it is a prodigious undertaking. To cleanse this planet from sin. What audacity for finite beings to attempt such an infinite enterprise! But the Church is accomplishing much when it merely exists in this world. But it really looks as if the Church was doing something more than simply existing. Who can measure the influence of the Church upon society, business, legislation? If politics is so bad with Christianity, what would it be without it? Who can measure the abysmal depths to which all Christian govern. ments and peoples would plunge without the upholding and preserving influence of the Church?

(F. B. Perry.)

ZechariahBabylon, Jerusalem, ZionAnyone, Apple, Armies, Daughter, Dear, Eye, Glory, Goods, Honor, Honored, Honour, Hosts, Nations, Plunder, Plundered, Says, Spoil, Spoiled, Spoiling, Surely, Thus, Touches, Toucheth, Touching, Wasted1. God, in the care of Jerusalem, sends to measure it.
6. The redemption of Zion.
10. The promise of God's presence.

Zechariah 2:8

     4450   fruit

Zechariah 2:8-9

     5194   touch

The City Without Walls
'Jerusalem shall be inhabited as towns without walls.... For I, saith the Lord, will be unto her a wall of fire round about, and will be the glory in the midst of her.'--ZECHARIAH ii. 4, 5. Zechariah was the Prophet of the returning exiles, and his great work was to hearten them for their difficult task, with their small resources and their many foes, and to insist that the prime condition to success, on the part of that portion of the nation that had returned, was holiness. So his visions, of which …
Alexander Maclaren—Expositions of Holy Scripture

Prayer for the Lord's Promised Presence. Zech 2:10
…
John Newton—Olney Hymns

The Lord Reigneth
Hallelujah; for the Lord God Omnipotent reigneth! T he book of the Revelation, being chiefly prophetical, will not, perhaps, be fully understood, till the final accomplishment of the events shall draw near, and throw a stronger light upon the whole series. But while the learned commentators have been, hitherto, divided and perplexed in their attempts to illustrate many parts of it, there are other parts well adapted for the instruction and refreshment of plain Christians. Particularly, those passages …
John Newton—Messiah Vol. 2

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties …
John Cunningham—The Ordinance of Covenanting

The Extent of Messiah's Spiritual Kingdom
The kingdoms of this world are become the kingdoms of our Lord, and of His Christ, and He shall reign for ever and ever! T he Kingdom of our Lord in the heart, and in the world, is frequently compared to a building or house, of which He Himself is both the Foundation and the Architect (Isaiah 28:16 and 54:11, 12) . A building advances by degrees (I Corinthians 3:9; Ephesians 2:20-22) , and while it is in an unfinished state, a stranger cannot, by viewing its present appearance, form an accurate judgment …
John Newton—Messiah Vol. 2

John's Introduction.
^D John I. 1-18. ^d 1 In the beginning was the Word [a title for Jesus peculiar to the apostle John], and the Word was with God [not going before nor coming after God, but with Him at the beginning], and the Word was God. [Not more, not less.] 2 The same was in the beginning with God. 3 All things were made through him [the New Testament often speaks of Christ as the Creator--see ver. 10; I. Cor. viii. 6; Col. i. 13, 17; Heb. i. 2]; and without him was not anything made that hath been made. [This …
J. W. McGarvey—The Four-Fold Gospel

The Noble Results of this Species of Prayer
The Noble Results of this Species of Prayer Some persons, when they hear of the prayer of silence, falsely imagine, that the soul remains stupid, dead, and inactive. But, unquestionably, it acteth therein, more nobly and more extensively than it had ever done before; for God Himself is the mover, and the soul now acteth by the agency of His Spirit. When S. Paul speaks of our being led by the Spirit of God, it is not meant that we should cease from action; but that we should act through the internal …
Madame Guyon—A Short and Easy Method of Prayer

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it …
John Cunningham—The Ordinance of Covenanting

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude, …
John Newton—Messiah Vol. 2

This State of Prayer not one of Idleness, but of Noble Action, Wrought by the Spirit of God, and in Dependence Upon Him --The Communication Of
Some people, hearing of the prayer of silence, have wrongly imagined that the soul remains inactive, lifeless, and without movement. But the truth is, that its action is more noble and more extensive than it ever was before it entered this degree, since it is moved by God Himself, and acted upon by His Spirit. St Paul desires that we should be led by the Spirit of God (Rom. viii. 14). I do not say that there must be no action, but that we must act in dependence upon the divine movement. This …
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people …
John Edgar McFadyen—Introduction to the Old Testament

Zechariah 2:8 NIV
Zechariah 2:8 NLT
Zechariah 2:8 ESV
Zechariah 2:8 NASB
Zechariah 2:8 KJV

Zechariah 2:8 Bible Apps
Zechariah 2:8 Parallel
Zechariah 2:8 Biblia Paralela
Zechariah 2:8 Chinese Bible
Zechariah 2:8 French Bible
Zechariah 2:8 German Bible

Zechariah 2:8 Commentaries

Bible Hub