---

There is a weighing time for kings and emperors, and all the monarchs of earth, albeit some of them have exalted themselves to a position in which they appear to be irresponsible to man. Though they escape the scales on earth, they must surely be tried at the bar of God. For nations there is a weighing time. National sins demand national punishments.

I. LET US JUDGE OURSELVES THAT WE MAY NOT BE JUDGED. It for us now to put ourselves through the various tests by which we may be able to discover whether we are, at this present time, short weight or not.

1. The first test I would suggest is that of human opinion. Now understand me. I do not believe that the opinion of man is utterly valueless when that opinion is based upon false premises, and, therefore, draws wrong conclusions. I would not trust the world to judge God's servants, and 'tis a mercy to know that the world shall not have the judging of the church, but rather, the saints shall judge the world. There is a sense in which I would say with the apostle, "With me it is a very small thing that I should be judged, of you, or of man's judgment: yea, I judge not myself." Human opinion is not to be put in competition with Divine revelation. But I speak now of judging ourselves, and I do not think it safe, when weighing our own character, to prefer our own and exclude our neighbour's judgment. The esteem or contempt of honest men, which is instinctively shown without reference to party or prejudice, is not by any means to be despised. Let me assure you that you have good reason to be afraid, for if you cannot stand the trial of an honest fellow creature — if the law of your country condemn you — if the very laws of society exclude you — if the imperfect judgments of earth pronounce you too vile for its association, how fearful must be your condemnation when you are put into the far more rigid scale of God's justice, and terrible must be your fate when the perfect community of the first-born in Heaven shall rise as one man, and demand that you shall never behold their society? If your own conscience declare that opinion to be just, you have good need to tremble indeed, for you are put into the balances and are found wanting. I have thought it right to mention this balance. There may be some present to whom it may be pertinent, but at the same time, there are far better tests for men, tests which are not so easily to be misunderstood. And I would go through some of' these. One of the scales into which I would have every man put himself, at least once in his life — I say at least once, because, if not, Heaven is to him a place, the gates of which are shut for ever — I would have every man put himself into the scales of the Divine law. This law is a balance which will turn, even were there but a grain of sand in it. Oh, if we did but try ourselves by the very first commandment of the law, we must acknowledge that we are guilty. But when we drop in weight after weight, till the whole sacred ton are there, there is not a man under the cope of Heaven who has one grain of wit left, but must confess that he is short of the mark — that he falls below the standard which the law of God requires. Well, I propose now to take professors and put them into the scales and try them. Let each one of us put ourselves into the scale of conscience. Many make a profession of religion in this age. It is the time of shams. "Is my profession true? Do I feel that before God I am an heir of the promises? When I sit at my Saviour's table, have I any right to be a guest? Can I truly say, that when I profess to be converted, I only profess what I have actually proved? When I talk experimentally about the things of the Kingdom of God, is that experience a borrowed tale. or have I felt what I say in my own breast?" Bring up everything that you can think of that might lead you to doubt. You need be under no difficulty here; for are there not enough sins committed by us every day to warrant our suspicious that we are not God's children? Well, let all these black accusers for death, let them all have their say. Do not cloak your sins. Ah! how many people are really afraid to look their religion in the face! They know it to be so bad, they dare not examine it. They are like bankrupts that keep no books. I would have every man also weigh himself in the scales of God's Word — not merely in that part of it which we call legal, and which has respect to us in our fallen state; but let us weigh ourselves in the scale of the gospel. You will find it sometimes a holy exercise to read some psalm of David, when his soul was most full of grace; and if you were to put questions as you read each verse, saying to yourself, "Can I say this? Have I felt as David felt? Have my bones ever been broken with sin as his were when he penned his penitential psalms? Has my soul ever been full of true confidence, in the hour of difficulty, as his was when he sang of God's mercies in the cave of Adullam, or the holds of Engedi? Can I take the cup of salvation, and call upon the name of the Lord? Can I pay my vows now unto the Lord, in the courts of His house, in the presence of all His people?" Yet again, God has been pleased to set another means of trial before us When God puts us into the scales I am about to mention, namely, the scales of providence, it behoves us very carefully to watch ourselves and see whether or not we be found wanting. Some men are tried in the scales of adversity. Some of you may have come here very sorrowful Your business fails, your earthly prospects are growing dark; it is midnight with you in this world; you have sickness in the house; the wife of your bosom languishes before your weeping eyes; your children, perhaps, by their ingratitude, have wounded your spirits. But you are a professor of religion, you know what God is doing with you now; He is testing and trying you. Do you still say, "Though He slay me, yet will I trust Him"? Oh, remember that if your religion will not stand the day of adversity, if it afford you no comfort in the time of storms, you would be better in that case without it than with it; for with it you are deceived, but without it you might discover your true condition, and seek the Lord as a penitent sinner. Another set of scales there is, too, of an opposite colour. Those I have described are painted black; these are of golden hue. They are the scales of prosperity. Many a man has endured the chills of poverty who could not endure sunny weather. Some men's religion is very much like the palace of the Queen of Russia, which had been built out of solid slabs of ice. It could stand the frost; the roughest breeze could not destroy it; the sharp touch of winter could not devour it; they but strengthened and made it more lasting. But summer melted it all away, and, where once were the halls of revelry, nothing remained but the black rolling river. How many have been destroyed by prosperity! There are again the scales of temptation. Many and many a man seemeth for a time to run well; but it is temptation that tries the Christian.

II. THE LASER GREAT BALANCE.

( C. H. Spurgeon.)

---

---

KJV: TEKEL; Thou art weighed in the balances, and art found wanting.

WEB: TEKEL; you are weighed in the balances, and are found wanting.