The Great God as Viewed by an Enlightened Natural Religionist
Homilist
Job 5:8-9
I would seek to God, and to God would I commit my cause:…


He regarded Him as —

I. A TRUSTWORTHY GOD. Four things demonstrate the trustworthiness of the Almighty.

1. His love. We could not trust an unloving God. Before we commit our cause, our interest, our all to any being, we must be assured of his love to us.

2. His truthfulness. Truthfulness lies at the foundation of trustworthiness. It is, alas, too true that we trust the false, but we trust them believing that they are true. God is true in Himself. He is truth. He is the One Great Reality in the universe. God is true in His revelations. It is "impossible for Him to lie."

3. His capacity. Capability of realising what we expect and need in the object in which we confide is essential to trustworthiness.

4. His constancy. Constancy is essential to trustworthiness.

II. That he regarded Him as a WONDER WORKING GOD. His God was not merely a trustworthy, but an active God.

1. Eliphaz refers to His works in general, "which doeth great things and unsearchable; marvellous things without number," or as the margin has it, "till there be no number" — passing beyond the bounds of arithmetical calculation. To all His numerous works he applies the epithets "great," "unsearchable," "marvellous." His works in the material universe are wonderful. Go through all the scientific cyclopaedias in the libraries of the world, and you will only have a few specimens of His marvellous achievements. Take the microscope, and you may, like Leeuwenhoek, discover a thousand million animalculae, whose united bulk will not exceed the size of a grain of sand, and all having distinct, formations, with all the array of functions essential to life. Take the telescope: and survey "the milky way," and you will find the central suns of a million systems all larger than the solar economy to which our little planet belongs. His works in the spiritual world are even more wonderful.

2. Eliphaz refers to His works in particular.

(1) He refers to the vegetable sphere. "Who giveth rain upon the earth: and sendeth waters upon the fields." What a blessed thing is rain! In seasons of drought its value is deeply felt. Our little sages ascribe rain to certain laws: they point us to the shifting of winds and changing of temperatures as the causes of rain. But this old sage of Teman referred the showers to God. "He giveth rain upon the earth." This is inspired philosophy.

(2) He refers to the human sphere. He sees God in human history. In God's conduct towards mankind he sees two things. He favours the good. He confounds the evil.

(Homilist.)



Parallel Verses
KJV: I would seek unto God, and unto God would I commit my cause:

WEB: "But as for me, I would seek God. I would commit my cause to God,




Seeking unto God
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