Jeremiah 31:3 The LORD has appeared of old to me, saying, Yes, I have loved you with an everlasting love… I. GOD'S DEALINGS WITH US ARE NEVER UNDERSTOOD TILL HE HIMSELF APPEARS TO US. He must speak, or we cannot interpret His acts. Though all things in the field and the garden show what the sun doeth, yet none of these "fruits put forth by the sun" can be perceived till the sun himself reveals them. For first, man is not in a condition to perceive God till God reveals Himself to him. By nature we are blind Godward; yea, deaf, and in all ways insensible towards the great Spirit. The Lord said of Cyrus, "I girded thee, though thou hast not known Me"; and even so may He say of many an unconverted man, "I warned thee, and aroused thee, and drew thee when thou wast not aware of Me." Besides this, we are so selfish that, when God is drawing us to Himself, we are too much absorbed in our own things to notice the hand which is at work upon us. We crave the world, we sigh for human approbation, we seek for case and comfort, we desire above all things to indulge our pride with the vain notion of self-righteousness. And, therefore, we look not after God. Moreover, God must explain His dealings to us by revealing Himself to us, because those ways are in themselves frequently mysterious. He does not usually begin by giving the man light, and peace, and comfort. No, but he sorely plagues him with "darkness that might be felt." He makes sweet sin to become bitter; He pours gall into the fountains of his carnal life till the man begins to be weary of the things which once contented him. Full often the Lord fitteth the arrows of conviction to the string, and shooteth again, and again, and again, till the soul is wounded in a thousand places, and is ready to bleed to death. The Lord kills before He makes alive. But I say again, how could we expect unspiritual men to see the hand of the Lord in all this? God must reveal Himself to the man, or else he will not discover the hand of the Lord in the anguish of his spirit. This appearance of the Lord must be personal. "The Lord hath appeared of old unto me." True knowledge of God is always a Divine operation, not wrought at second-hand by instrumentality, but wrought by the right hand of the Lord Himself. "No man can come to Me," saith Christ, "except the Father which hath sent Me draw him"; and no man understands those drawings except the same Father shall come unto him, and manifest Himself to him. Till we know the Lord by personal revelation, we cannot read His handwriting upon our hearts, or discern His dealings with us. This appearance needs to be repeated. The text may be read as a complaint on the part of Israel. Israel says, "The Lord hath appeared of old unto me" — as much as to say, "He has not appeared to me lately." Of old He was seen by brook, and bush, and sea, and rock; when Jacob met Him at Jaddok, and Moses in the wilderness at the burning bush; but now His visits are few and far between. "The Lord hath appeared of old unto me." Oh, that He would appear now! I pray at this time that those of you who are mourning after that fashion may be able to rise out of it. It is not the Lord's desire that He should be as a stranger in the land, or as a wayfaring man that tarrieth but for a night. He is willing to abide with us. His delights are with the sons of men. This appearance is ever an act of mighty grace. The text might be read, "The Lord appeared from afar to me." So He did at the first. What a great way off we were from God, but behold the Beloved came, like a roe or a young hart, leaping over the mountains, skipping upon the hills! He came to us in boundless love when we lay at death's dark door, the fast-bound slaves of hell. He can and will come again. If He came to us from far, He will surely come again now that He has made us nigh. Expect Him to come to you on a sudden. Pray for the immediate revelation of God Himself to your spirit in a way of joy and transport that shall set your soul in rapid motion towards the Lord. Should the Lord return to you in gracious manifestation, take care that you do hot, lose Him again. If the Bridegroom deigns to visit you, hold Him fast. II. When the Lord does so appear, WE THEN PERCEIVE THAT HE HAS BEEN DEALING WITH US. "The Lord hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with loving-kindness have I drawn thee." What exceeding love the Lord showed to us before we knew Him! Let us now look back and remember the love of long-suffering, which spared us when we delighted in sin. The Lord did not cut us off in our unbelief; therein is love. The next admirable discovery is the Lord's restraining grace. We now see that the Lord held us back from plunging into the deepest abysses of sin. Blessed be God for those crooks in my lot which kept me from poisonous pleasures! So, too, we now see the preparations of grace, the ploughing of our hearts by sorrow, the sowing of them by discipline, the harrowing of them by pain, the watering of them by the rain of favour, the breaking of them up by the frosts of adversity. These were not actually grace, but they opened the door for grace. We now see how in a thousand ways the Lord was drawing us when we knew Him not. The text chiefly dwells upon drawings. I beg you to refresh your memories by recollecting the drawings of the Lord towards you while you were yet ungodly. Often these were very gentle drawings: they were not such forces as would move an ox or an ass, but such as were meant for tender spirits; yet sometimes they tugged at you very hard, and almost overcame you. Drawing supposes a kind of resistance; or, at any rate, an inertness; and, truly, we did not stir of ourselves, but needed to be persuaded and entreated. Some of you will recollect how the Holy Spirit drew you many times before you came to Him. The Lord surrounded you as a fish is surrounded with a net; and though you laboured to escape you could not, but were drawn more and more within the meshes of mercy. Do you remember when at last the Holy Spirit drew you over the line; when at last, without violating your free will, He conquered it by forces proper to the mind? Blessed day! You were made a willing captive to your Lord, led in silken fetters at His chariot-wheels, a glad prisoner to almighty love, set free from sin and Satan, made to be unto your Lord a lifelong servant. III. WE PERCEIVE THAT LOVING-KINDNESS WAS THE DRAWING FORCE. "Therefore with loving-kindness have I drawn thee." At first we think God has dealt sternly with us, but in His light we see light, and we perceive that the drawing power, which has brought us to receive mercy, is the Divine loving-kindness. Love is the attractive force. What multitudes of persons have been drawn to the Lord first by His loving-kindness in the gift of His dear Son! The loving-kindness of God as seen in the sacrifice of the Lord Jesus draws men from sin, from self, from Satan, from despair, and from the world. Next, the hope of pardon, free and full, attracts sinners to God. "Thy sins, which are many, are all forgiven thee," makes a man run after Christ. I have known others drawn to the Lord by another view of His loving-kindness, namely, His willingness to make new creatures of us. The prayer of many has been, "Create in me a clean heart, O God"; and they have been charmed by hearing that whosoever believes in Jesus is born again, to start on a new life, ruled by a new principle, and endowed with a new nature, sustained by the Holy Spirit. Oh, the loving-kindness of the Lord! You may measure heaven; you may fathom the sea; you may plunge into the abyss, and tell its depth; but the loving-kindness of the Lord is beyond you. Here is an infinite expanse. It is immeasurable, even as God Himself is beyond conception. It is everywhere about us, behind, before, beneath, above, within, without. Every day the Lord loads us with benefits. IV. THEN WE LEARN THAT THE GREAT MOTIVE OF THE DIVINE DRAWINGS IS EVERLASTING LOVE. Lot your spirit lie and soak in this Divine assurance: "I have loved thee with an everlasting love." Take it up into yourself as Gideon's fleece absorbed the dew. Notice, the Lord has done it. It is an actual fact, the Lord is loving you. Put those two pronouns together, "I" and "thee." "I," the Infinite, the inconceivably glorious — "thee," a poor, lost, undeserving, ill-deserving, hell-deserving sinner. See the link between the two! See the diamond rivet which joins the two together for eternity: "I have loved thee." See the antiquity of this love: "I have loved thee with an everlasting love." I loved thee when I died for thee upon the Cross, yea, I loved thee long before, and therefore did I die. I loved thee when I made the heavens and the earth, with a view to thine abode therein: yea, I loved thee before I had made sea or shore. There is a beginning for the world, but there is no beginning for the love of God to His people. Nor does that exhaust the meaning of "everlasting love." There has never been a moment when the Lord has not loved His people. There has been no pause, nor ebb, nor break in the love of God to His own. That love knows no variableness, neither shadow of turning. "I have loved thee with an everlasting love." You may take a leap into the future, and find that love still with you. Everlasting evidently lasts for ever. We shall come to die, and this shall be a downy pillow for our death-bed, "I have loved thee with an everlasting love." When we wake up in that dread world to which we arc surely hastening, we shall find infinite felicity in "everlasting love." When the judgment is proclaimed, and the sight of the great white throne makes all hearts to tremble, and the trumpet sounds exceeding loud and long, and our poor dust wakes up from its silent grave, we shall rejoice in this Divine assurance: "I have loved thee with an everlasting love." Roll on, ye ages, but everlasting love abides! Die out, sun and moon, and thou, O time, be buried in eternity, we need no other heaven than this, "I have loved thee with an everlasting love"! ( C. H. Spurgeon.) Parallel Verses KJV: The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee. |
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