Habakkuk 2:1 I will stand on my watch, and set me on the tower, and will watch to see what he will say to me… There is no remedy, when such trials as those mentioned by the prophet in the first chapter meet us, except we learn to raise up our minds above the world. For if we contend with Satan, according to our own view of things, he will a hundred times overwhelm us, and we can never be able to resist him. Let us therefore know that here is shown to us the right way of fighting with him: when our minds are agitated with unbelief, when doubts respecting God's providence creep in, when things are so confused in this world as to involve us in darkness, so that no light appears, we must bid adieu to our own reason; for all our thoughts are nothing worth when we seek, according to our own reason, to form a judgment. Until then the faithful ascend to their tower, and stand in their citadel, of which the prophet here speaks, their temptations will drive them here and there, and sink them as it were in a bottomless gulf. But that we may more fully understand the meaning, we must know that there is here an implied contrast between the tower and the citadel, which the prophet mentions, and a station on earth. As long, then, as we judge according to our own perceptions we walk on the earth; and while we do so, many clouds arise, and Satan scatters ashes in our eyes, and wholly darkens our judgment, and thus it happens that we lie down altogether confounded. It is hence wholly necessary that we should tread our reason under foot, and come nigh to God Himself. We have said that the tower is the recess of the mind, but how can we ascend to it? Even by following the Word of the Lord. For we creep on the earth; nay, we find that our flesh ever draws us downward, — except when the truth from above becomes to us, as it were, wings, or a ladder, or a vehicle, we cannot rise up one foot, but, on the contrary, we shall seek refuges on the earth rather than ascend into heaven. But let the Word of God became our ladder, or our vehicle, or our wings, and, however difficult the ascent may be, we shall yet be able to fly upward, provided God's Word be allowed to have its own authority. We hence see how unsuitable is the view of those interpreters who think that the tower and the citadel is the Word of God; for it is by God's Word that we are raised up to this citadel, that is, to the safeguard of hope, where we may remain safe and secure while looking down from this eminence on those things which disturb us and darken all our senses as long as we lie on the earth. This is one thing. Then the repetition is not without its use; for the prophet says, "On my tower will I stand, on the citadel will I set myself." He does not repeat in other words the same thing because it is obscure, but in order to remind the faithful that, though they are inclined to sloth, they must yet strive to extricate themselves. And we soon find how slothful we become, except each of us stirs up himself. For when any perplexity takes hold on our minds we soon succumb to despair. This, then, is the reason why the prophet, after having spoken of the tower, again mentions the citadel. ( John Calvin.) Parallel Verses KJV: I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved. |
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