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I. We limit the Holy One of Israel by DICTATING TO HIM. Shall mortal dare to dictate to his Creator? Shall it be possible that man shall lay down his commands, and expect the King of heaven to pay homage to his arrogance? Will a mortal impiously say, "Not Thy will but mine be done"?

1. O heir of heaven, be ashamed, and be confounded, while I remind thee that thou hast dared to dictate to God! How often have we in our prayers not simply wrestled with God for a blessing — for that was allowable — but we have imperiously demanded it. Christ will have nothing to do with dictatorial prayers, He will not be a partaker with us in the sin of limiting the Holy One of Israel. Oftentimes, too, I think, we dictate to God with regard to the measure of our blessing. We ask the Lord that we might grow in the enjoyment of His presence, instead of that He gives us to see the hidden depravity of our heart. The blessing comes to us, but it is in another shape from what we expected. We go again to our knees, and we complain of God that He has not answered us. You must leave the measuring of your mercies with Him who measures the rain and weighs the clouds of heaven. Beggars must not be choosers, and especially they must not be choosers when they have to deal with infinite wisdom and sovereignty. And yet further, I fear that we have often dictated to God with regard to the time. We pray again and again, and at last we begin to faint. And why is this? Simply because that in our hearts we have been setting a date and a time to God.

2. I will address myself now to those who cannot call themselves the children of God, but who lately have been stirred up to seek salvation. There are many of you who are not hardened and careless now. Sinner, what hast thou been doing, while thou hast Said, "I will restrain prayer because God has not as yet answered me"? Hast thou not been stipulating with God as to the day when He shall save thee? Suppose it is written in the book of God's decree, "I will save that man and give him peace after he has prayed seven years," would that be hard upon thee? Is not the blessing of Divine mercy worth waiting for?

II. We limit the Holy One of Israel by DISTRUST.

1. Children of God, purchased by blood and regenerated by the Spirit, you are guilty here; for by your distrust and fear you have often limited the Holy One of Israel, and have said in effect, that His ear is heavy that it cannot hear, and that His arm is shortened that it cannot save. In your trials you have done this. You have looked upon your troubles, you have seen them roll like mountain waves; you have hearkened to your fears, and they have howled in your ears like tempestuous winds, and you have said, "My hark is but a feeble one, and it will soon be shipwrecked. It is true that God has said that through tempests and teasings He will bring me to my desired haven. But alas! such a state as this was never contemplated in His promise; I shall sink at last and never see His face with joy." What hast thou done, fearful one? O thou of little faith, dost thou know what sin thou hast committed? Thou hast judged the omnipotence of God to be finite. Thou hast said that thy troubles are greater than His power, that thy woes are more terrible than His might. I say retract that thought; drown it and thou shalt not be drowned thyself. Give it to the winds, and rest thou assured that out of all thy troubles He will surely bring thee, and in thy deepest distress He will not forsake thee.

2. And now I turn to the poor troubled heart, and although I accuse of sin, yet I doubt not the Spirit shall bear witness with the conscience, and leading to Christ, shall this morning deliver from its galling yoke. Poor troubled one, thou hast said in thy heart, "My sins are too many to be forgiven." What hast thou done? Repent thee, and let the tear roll down thy cheek. Thou hast limited the Holy One of Israel. Thou hast put thy sins above His grace. Thou hast considered that thy guilt is more omnipotent than omnipotence itself. He is able to save unto the uttermost them that come unto God by Christ. Thou canst not have exceeded the boundlessness of His grace. Be thy sins ever so many, the blood of Christ can put them all away; and if thou doubtest this, thou art limiting the Holy One of Israel. Another says, I do not doubt His power to save, but what I doubt is His willingness. What hast thou done in this? Thou hast limited the love, the boundless love of the Holy One of Israel.

3. If you will now consider how faithful God has been to His children, and how true He has been to all His promises, I think that saint and sinner may stand together and make a common confession and utter a common prayer: "Lord, we have been guilty of doubting Thee; we pray that we may limit Thee no longer."

( C. H. Spurgeon.)

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KJV: Yea, they turned back and tempted God, and limited the Holy One of Israel.

WEB: They turned again and tempted God, and provoked the Holy One of Israel.