You withheld all Your fury; You turned from Your burning anger. Sermons
While thankfully acknowledging all that God has done for his people, the psalmist clearly sees that it was but the "fierceness" of God's wrath from which he had turned, and that some of his wrath remained, seeing that the work of national recovery was incomplete, and heavy burdens still pressed on the people. Perowne recalls the circumstances of the exiles as Nehemiah found them. They were "in great affliction and reproach." "It was only in the midst of perpetual opposition and. discouragement that he was able to carry on his work. The bright prospect which was opening before the exiles had been quickly dashed. They had returned, indeed, but it was to a desert land and a forsaken city, whose wails were cast down, and her gates burned with fire; whilst jealous and hostile tribes were ever on the watch to assail and vex them. Hence it is that the entreaty for mercy follows so hard upon the acknowledgment that mercy has been vouchsafed." As a person might look, in a depressed mood, on the returned exiles, God's redemption was incomplete. Their restoration to their own land had brought them apparently no rest, no consolation, no hope for the future. I. THERE IS A SENSE IN WHICH GOD'S REDEMPTIONS ARE NEVER COMPLETE. They are always redemptions from some calamities, not redemptions from all calamities. Every redemption is a beginning, holding within it the promise of something more that God is about to do. Open this fully out by showing that a spiritual redemption is to be followed by a bodily redemption. Christ wins the soul, and then proceeds to win the whole human sphere, and eventually all creation. The great redemption removes the soul penalties of sin; but it is not a perfect redemption until it has removed all the bodily penalties and disabilities of sin also. As a matter of Christian experience, we always feel, with the apostle, as if redemption were something yet to come. As we read our lives, they are still spheres for a divinely redemptive work. The full salvation "is ready to be revealed in the last time." Redemption thought of as complete checks a living dependence. Redemption thought of as incomplete keeps us in close reliance on the present and ever-working Redeemer. II. THERE IS A SENSE IN WHICH GOD'S REDEMPTIONS ARE EVER IN PROGRESS. They are only incomplete as the building at which the workmen are working. Those exiles would be comforted as they realized God with them, delivering and rescuing, and carrying, in practical detail, to its perfection his gracious redemptive thought. - R.T. Righteousness shall go before Him; and shall set us in the way of His steps. I. THE ESSENTIAL STEPS OF THE LORD'S DEALINGS WITH US. The first thing in God's dealing towards us is that He gives His well-beloved Son; and the first thing in His manifestation of Himself to us is to open our eyes to see our need of this, and thus to bring us into the same way, the way of His steps. The next step in a way of detail as given in this psalm is that of forgiveness. The steps now described in a way of detail naturally follow. "Thou hast forgiven the iniquity of Thy people." That is one of the sweetest features of the Gospel. "Thou hast covered all their sin." Here is Satan's universal and entire defeat, seeing He has covered all their sins; and "who shall lay anything to the charge of God's elect?" Is not this a step in loving-kindness, is not this a step of grace, is not this an infinitely and an eternally advantageous step, — thus to receive Christ Jesus as to receive the forgiveness of sins? II. THE REASONS WHY THE LORD SETTETH US IN THE WAY OF HIS STEPS. 1. That we may be supported when we fall into tribulations, adversities, and trials. If some of you are so placed at present that you may not exactly feel in your minds the force of this reason, you will before you die, because trouble is the lot of us all, affliction is the lot of us all, and the Lord brings us into His steps that we may be with Him, and be supported. 2. That He might foreshow us what we should do under difficult and trying circumstances. See Daniel in the lions' den; see Mordecai. The Lord doth in ten thousand ways stir up His children, give them the spirit of prayer, make them look to Him to deliver them from their troubles; thus they shall escape ten thousand evils that they must have been entangled fatally by but for the reigning grace, power, and interposition of the blessed God. 3. The Lord keeps His people with Himself that they may be like Him. (). Bow down Thine ear, O Lord, hear me: for I am poor and needy. Homilist. I. MAN in a variety of aspects. 1. What every man is. "Poor and needy." Morally this is the case with every man. He is "poor" (Revelation 3:17). And "needy." What does he need? Knowledge, pardon, purity, power. 2. What every man requires. "Be merciful unto me, O Lord." "The wages of sin is death." He must throw himself on mercy; mercy is his only ground of hope. 3. What every man should be.(1) Pious. "For I am holy."(2) Trustful "That trusteth in Thee." He is infinitely trustworthy.(3) Incessantly prayerful "I cry unto Thee daily," or all the day. We should "pray without ceasing." True prayer is not a service but a spirit. 4. What every man should believe. "For Thou, Lord, art good," etc.(1) God is essentially good — the primal font of all goodness.(2) Forgivingly good. "Ready to forgive." Many men esteemed good have not sufficient goodness in them to forgive. Forgiving goodness is goodness in its highest manifestation.(3) Abundantly good. "Plenteous in mercy," etc. No sinner need despair. 5. What every man should do.(1) He should seek a knowledge of the Divine will, in order to obey it. "Teach me Thy way," etc. "Lord, what wilt Thou have me to do?" This should be the great question in every man's life.(2) He should strive for unity of heart, in order to praise God for evermore. "Unite my heart," etc. II. GOD in a variety of aspects. 1. He is infinitely incomparable.(1) Incomparable in being. "Among the gods there is none like unto thee, O Lord." Angels that excel in strength, etc. But what are they to God?(2) Incomparable in works. "Neither are there any works like unto Thy works." 2. He is universally attractive. "All nations whom Thou hast made shall come and worship," etc. Glorious prediction this. 3. He is transcendently great. "For Thou art great," etc. (Isaiah 44:6). "All nations before Him are as nothing." 4. He is unspeakably kind (ver. 15). () I. THE INVOCATIONS. The appeals to the Divine Name. 1. The significance of invocation, not a mere formality, but the basis of all prayer.(1) Names expressing certain aspects of Divine character.(2) The use we make of these names. (a)Thought. We think of God under this aspect.(b)Confidence. We avow our faith in Him.(c)Appeal. We remind God of what He has declared Himself to be.2. The invocations in this prayer. Note the frequent and varied use of the Divine names. These are made the ground of confidence.(1) Jehovah — a name with two-fold meaning. (a)The word itself. Eternal, underived existence.(b)Its history. The seal of the covenant, i.e. the eternal God entering into covenant relations with man.(2) My God.(a)God implies fulness of power.(b)My God. The Godhead appropriated, i.e. Almighty strength, claimed by human need.(3) Lord, not here meaning Jehovah, but the God of authority and dominion.II. THE PETITIONS — a progress in thought and desire. 1. The introductory petition.(1) Loving regard. "Bow down Thine ear."(2) A mighty answer. Hearing means answering. 2. Deliverance under a three-fold aspect.(1) Protection — "preserve my soul."(2) Safety.(3) Mercy. The source of both. The first two emphasize the psalm. ist's peril. The last his unworthiness. No word as to the manner of deliverance. He leaves all that to God. 3. The crowning blessing. Gladness as the result of all these. "Rejoice the soul of Thy servant." III. THE PLEAS. The arguments of prayer. The reasons why God should bless. 1. Man's necessities. "I am poor and needy."(1) Circumstances borne down by outward calamity.(2) Character, destitute of inward resources. These constitute a prevailing plea with God. 2. Man's relations and desires towards God.(1) Divine favour. "I am holy." I am favoured by God.(2) Possession. "Thy servant." The Lord cares for the slave.(3) Confidence. "That trusteth in Thee."(4) Supplication. "I cry unto Thee daily."(5) Aspiration. "Unto Thee do I lift up my soul." 3. God's own character. "For Thou, Lord, art good and ready to forgive." This the mightiest plea of all. We can add to these pleas the name of Christ. () The most of these supplications may be found in other parts of Scripture as promises from God. Only so far as an articulate Divine word carries my faith has my faith right to go. In the crooked alleys of Venice, there is a thin thread of red stone, inlaid in the pavement or wall, which guides through all the devious turnings to the Piazza in the centre where the great church stands. As long as we have the red line of promise on the path, faith may follow it, and it will come to the Temple. Where the line stops it is presumption and not faith that takes up the running. God's promises are sunbeams flung down upon us. True prayer catches them on its mirror, and signals them back to God. We are emboldened to say, "Bow down Thine ear," because He hath said, "I will hear." We are encouraged to cry, "Be merciful," because we have our foot upon the promise that He will be.()
People Jacob, Korah, PsalmistPlaces JerusalemTopics Anger, Angry, Burning, Fierce, Fierceness, Fury, Gathered, Hast, Heat, Hot, Longer, Thyself, Turn, Withdraw, Withdrawn, Withdrew, WrathOutline 1. The Psalmist, out of the experience of former mercies, prays for continuance thereof.
8. He promises to wait thereon, out of confidence of God's goodness
Dictionary of Bible Themes Psalm 85:2-3 6655 forgiveness, application Library 'The Bridal of the Earth and Sky'
'Mercy and truth are met together; righteousness and peace have kissed each other. 11. Truth shall spring out of the earth; and righteousness shall look down from heaven. 12. Yea, the Lord shall give that which is good; and our land shall yield her increase. 13. Righteousness shall go before Him, and shall set us in the way of His steps.'--PSALM lxxxv. 10-13. This is a lovely and highly imaginative picture of the reconciliation and reunion of God and man, 'the bridal of the earth and sky.' The Poet-Psalmist, …
Alexander Maclaren—Expositions of Holy ScriptureTwo Coverings and Two Consequences
"Thou Hast covered all their sins."--Psalm 85:2. IN THESE two texts we have man's covering, which is worthless and culpable, and God's covering, which is profitable, and worthy of all acceptation. No sooner had man disobeyed his Maker's will in the garden of Eden than he discovered, to his surprise and dismay, that he was naked, and he set about at once to make himself a covering. It was a poor attempt which our first parents made, and it proved a miserable failure. "They sewed fig-leaves together." …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916 The Coming Revival
"Wilt Thou not revive us again: that Thy people may rejoice in Thee?"--PS. lxxxv. 6. "O Lord, revive Thy work in the midst of the years."--HAB. iii. 2. "Though I walk in the midst of trouble, Thou wilt revive me: Thy right hand shall save me."--PS. cxxxviii. 7. "I dwell with him that is of a humble and contrite heart, to revive the heart of the contrite ones."--ISA. lvii. 15. "Come, and let us return to the Lord: for He hath torn, and He will heal us. He will revive us."--HOS. vi. 1, 2. The Coming …
Andrew Murray—The Ministry of Intercession Of the Inward Voice of Christ to the Faithful Soul I Will Hearken what the Lord God Shall Say Within Me. (1) Blessed is the Soul Which
CHAPTER I Of the inward voice of Christ to the faithful soul I will hearken what the Lord God shall say within me.(1) Blessed is the soul which heareth the Lord speaking within it, and receiveth the word of consolation from His mouth. Blessed are the ears which receive the echoes of the soft whisper of God, and turn not aside to the whisperings of this world. Blessed truly are the ears which listen not to the voice that soundeth without, but to that which teacheth truth inwardly. Blessed are the …
Thomas A Kempis—Imitation of Christ When a Revival is to be Expected.
Text.--Wilt thou not revive us again; that thy people may rejoice in thee?--Psalm lxxxv. 6. THIS Psalm seems to have been written soon after the return of the people of Israel from the Babylonish captivity; as you will easily see from the language at the commencement of it. The Psalmist felt that God had been very favorable to the people, and while contemplating the goodness of the Lord in bringing them back from the land where they had been carried away captive, and while looking at the prospects …
Charles Grandison Finney—Lectures on Revivals of Religion Conversion --Varied Phenomena or Experience.
We have spoken of the meaning of this term, inquired into the nature of the change, and noted its essential elements. We have also learned that there are some who do not need it because they are in a converted state, and that all who are not in such a state of Grace, do need conversion, regardless of anything that may or may not have taken place in the past. We inquire now as to the agencies or means by which this change is brought about. For it is a change which man can certainly not effect by his …
G. H. Gerberding—The Way of Salvation in the Lutheran Church Two Coverings and Two Consequences
A Sermon (No. 3500) by C. H. Spurgeon, April 4th, 1875, at the Metropolitan Tabernacle, Newington. Published February 24th, 1916. "He that covereth his sins shall not prosper."--Proverbs 28:13. "Thou Hast covered all their sins."--Psalm 85:2. In these two texts we have man's covering, which is worthless and culpable, and God's covering, which is profitable and worthy of all acceptation. No sooner had man disobeyed his Maker's will in the garden of Eden than he discovered to his surprise and dismay …
C.H. Spurgeon—Sermons on Proverbs Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible …
Dwight L. Moody—The Way to God and How to Find It Letter xv (Circa A. D. 1129) to Alvisus, Abbot of Anchin
To Alvisus, Abbot of Anchin He praises the fatherly gentleness of Alvisus towards Godwin. He excuses himself, and asks pardon for having admitted him. To Alvisus, Abbot of Anchin. [18] 1. May God render to you the same mercy which you have shown towards your holy son Godwin. I know that at the news of his death you showed yourself unmindful of old complaints, and remembering only your friendship for him, behaved with kindness, not resentment, and putting aside the character of judge, showed yourself …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux This Conflict None Experience in Themselves, Save Such as War on the Side Of...
7. This conflict none experience in themselves, save such as war on the side of the virtues, and war down the vices: nor doth any thing storm the evil of lust, save the good of Continence. But there are, who, being utterly ignorant of the law of God, account not evil lusts among their enemies, and through wretched blindness being slaves to them, over and above think themselves also blessed, by satisfying them rather than taming them. But whoso through the Law have come to know them, ("For through …
St. Augustine—On Continence Characters and Names of Messiah
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations …
John Newton—Messiah Vol. 1 The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe …
John Newton—Messiah Vol. 1 Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes …
John Cunningham—The Ordinance of Covenanting "And if any Man Sin, we have an Advocate with the Father,",
1 John ii. 1.--"And if any man sin, we have an advocate with the Father,", &c. It is the natural office of the conscience to accuse a man in evil doing. As every man by sin is liable to the judgment of the supreme court of heaven, so he is likewise subject to the inferior court of his own conscience, for the most high God hath a deputy within every man's breast, that not only is a witness, but a judge, to fasten an accusation, and pronounce a sentence upon him according to the law of God. And while …
Hugh Binning—The Works of the Rev. Hugh Binning Epistle xxviii. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [136] . Gregory to Augustine, &c. Glory to God in the highest, and on earth peace to men of good will (Luke ii. 14); because a grain of wheat, falling into the earth, has died, that it might not reign in heaven alone; even He by whose death we live, by whose weakness we are made strong, by whose suffering we are rescued from suffering, through whose love we seek in Britain for brethren whom we knew not, by whose gift we find those whom without knowing them we sought. …
Saint Gregory the Great—the Epistles of Saint Gregory the Great The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype …
Thomas Watson—A Body of Divinity Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament Links Psalm 85:3 NIV
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