Without speech or language, without a sound to be heard, Sermons
There is enough in this psalm for twenty discourses. But in this department of the 'Pulpit Commentary' it is not our province to dwell on specific texts, however attractive, but to indicate how by a homiletic exposition of the psalm as a whole, it may be brought home to us for everyday life in the continuous unfolding of the Scripture. At the same time, the two divisions of the psalm are so entirely distinct that they call for separate treatment, as they open up to the preacher entirely different branches of thought and instruction. There is no reason to question the Davidic authorship of the psalm, but it is so couched that from its contents there is nothing by which we can infer either its authorship or date; and it so speaks to man as man, that it is of equal value by whomsoever or whensoever it was penned. We have in its first six verses a rehearsal of the voices of God in the firmament above. And we gather from the forms of expression that the writer was accustomed to speak of natural phenomena in the language of his day. In his view the firmament of heaven spread out as a hemisphere above the earth, like a splendid and pellucid sapphire, in which the stars were supposed to be fixed, and over which the Hebrews believed there was a heavenly ocean. The Bible was not meant to teach science, but to teach God. Science has to do with the matter, order, and laws of the creation. In religion we have to do with the great Author of all. And while we find the writer far enough away from our present conceptions of what the heavens are, we find he is one to whom God had spoken as Jehovah, the great I AM - and who had been taught God's Law to man as well as God's utterances in nature. And as God's voices to us have become clearer than they were in the psalmist's time, by his revelation in Christ Jesus, so the glory of his works has become amazingly clearer through the discoveries man has made therein; and he will fall very far short of a suitable setting forth of the truths of this first half of the psalm, who does not utilize the recent discoveries of science as a pedestal on which to set, in clearer and fuller ways, Jehovah's glory! The expositor is bound to show how gloriously science helps religion, in furnishing him with new material for setting forth the greatness of God l An unfolding of the verses before us will lead us along several lines of thought, with which we propose to deal cumulatively. I. THERE ARE NATURAL OBJECTS AND FACTS HERE SPECIFIED. The heavens. The firmament. The sun. The orderly succession of day and night. In regard to each of these, science helps religion. And grand as was the scene in olden time to the natural eye, and with all the imperfections of ancient knowledge, the grandeur is unspeakably vaster now, owing to discoveries which have since been and are still being made (The expositor of this psalm needs to read up to date in astronomical researches.) II. AMONG THEM THERE IS INCESSANT ACTIVITY. "The heavens declare," etc. Their activity is not conscious on their part, but it is nevertheless real. Light is ever acting on the vegetable world, and helps to open the petals of the flower, to give blossom its colour, and fruit its sweetness. Thus there is a reciprocal relation established between the sunbeam and the plant. So also is there between the stars above us and the mind of man. And though they utter not a word (ver. 3, Hebrew), they are sounding forth a message to the soul of man. "Their line is gone out," etc. (ver. 4). The word "line" is one of much interest. It meant, first, any cord or string; then a string stretched out so as to emit a musical sound; then the sound emitted by the string; then a full musical chord. "For ever singing, as they shine,
The hand that made us is Divine!'" III. THESE ACTIVITIES ARE WONDROUSLY VARIED. The four verbs used here are all of them exceedingly expressive. The heavens are falling the glory of God, recounting it to us as in the pages of a book; the firmament is showing his handiwork, setting it before our eyes as in a picture; day unto day welleth forth speech, pouring it out as from a fountain; night unto night breatheth out knowledge, breathing it out gently so that the attentive listener may hear. "During the French Revolution, it was said to a peasant, ' I will have all your steeples pulled down, that you may no longer have any object by which you may be reminded of your old superstitions.' 'But,' replied the peasant, 'you cannot help leaving us the stars.'" IV. WITH ALL THIS VARIETY OF EXPRESSION, THEY TELL OF A CREATING POWER. "The glory of God;" "The firmament showeth his handiwork." When this is said, there are two points involved - one implied, the other expressed. It is implied that man has the faculty of understanding these varied forms of expression. Surely a perceived object implies a perceiving subject, and a message addressed implies the existence of those by whom it can be understood. The question of the origin of things will, must, come up; quite irrespectively of method, there will be the question of cause. The old design argument is valid as ever, though it may need to be thrown into a different form. That which it requires mind to understand, must a fortiori require the equivalent of mind to bring into being. From nature's framework, power, wisdom, benevolent adaptation, order, etc., are manifest. Even the objection raised from the existence of wasted seeds, abortive organs, rudimentary and undeveloped possibilities, comes to nought when it is remembered that no atom of matter is wasted, but, if unused at one moment, is worked up again in other collocations. The advance of the most cultured thought at the present time is remarkable. The old atheism is now out of date; and so, intellectually, is even the old agnosticism. It is behind the times. The latest developments of Darwinism honour God. But while on the ground of knowledge and culture, intellect must admit the existence of "a Power above us," it is only the lowly, devout, and loyal spirit that will see God in all things, and enjoy all things in God. V. GOD'S MESSAGE FROM THE HEAVENS IS RESPONDED TO IN HOLY SONG. Whoso forgets the title of the psalm will miss much of its beauty and glory. It is meant for the choirmaster. It is to be set to music, and uttered in song. Poetry, music, song, are the audible response of man to the inaudible voices of the day and of the night. Through the stars, God speaks to man without words; with his voice man speaks to God. Thus the universe is one grand antiphony. God's music delighting man; man's music adoring God. The heavens speak to us of God; we respond to the God of heaven. Note: Although we do not wish here to anticipate unduly the teaching of the second half of this psalm, yet we may be permitted to remark that, glorious as the music of the heavens is to those who have ears to hear, yet there is another message from the eternal throne, which alone tells us the thoughts God has towards us, and which, when understood and received, does touch our hearts and move our tongues to louder, sweeter, tenderer song than ever nature's glory could inspire. - C. No speech nor language; their voice cannot be heard. The Psalmist, like a true poet, had a keen eye and ear. He saw in the firmament the glory of God, and he heard, around him and beneath, a chorus of praise to the Most High. Two interpretations have been put upon this verse. The first, that there is no country or clime, "no speech or language," where the voice of the firmament, etc., is not heard, seeing their "line" or instruction "is gone out through all the earth, and their words to the end of the world." The other is, that there is no audible voice, no sound that falls upon the ear. Addison writes, "What though in solemn silence," etc. I. SILENT VOICES HAVE OFTEN A MOST POWERFUL INFLUENCE. 1. They may move a man more than uttered words. The voices of nature, the music of the spheres, as it is called, is silence. Lectures have their place, but audible voices are not so soul-stirring as voices inaudible. 2. The spring, and every season of the year, brings many lessons, and yet "there is no speech or language, its voice is not heard." No man ever heard, with his bodily ear, the language of either day or night, yet every day speaks of God's infinite resources — of His goodness, of His power and glory — more articulate than any man could speak. 3. Solitude speaks to the soul. The mountain top, the dense forest, the restless sea; but their "voice is not heard." The expression of human feeling is often more powerful when inarticulate. II. IN ORDER TO APPREHEND SILENT VOICES WE MUST OURSELVES BE SILENT. Put away distracting thoughts, and humbly listen only to God as He speaks to the soul and conscience. Men cannot even hear music unless they are still, silent, and undistracted. With the soul men hear God, and not with the physical ear, unless they are still and undistracted. It is very desirable that men should commune with God in their work, and be still before Him with their souls, and not with their intellects only. The active intellect is more often used against God than for Him. But God cannot be reached by intellectual processes any more than love, or than the beauties of a landscape can be explained by argument, or than music can be brought home to the soul by logical syllogism. () Language is always a difficulty, a snare, a temptation, an inconvenient convenience. It brings us into all our troubles; it is when we speak that we create heterodoxies; could we but be silently dumbly good — could we look our prayers, and cause our face to shine with our benevolence, and our hand do a quiet work of beneficence, how happy would the world be! Words do not mean the same thing to any two men; they may be accepted for momentary uses and for commercial purposes, but when it becomes a matter of life and death, time and eternity, truth and error, words are base counterfeits, that should be nailed to the counter of creation, as things by which a false commerce has been kept up amongst earnest and ardent men. Blessed be God for the silent testimony, for the radiant character, for the eloquent service. All history is silent; it is only the immediate day that chatters and talks and fusses about its little affairs. Yet the dead centuries are eloquent: the characters are all gone; the warriors are dead and buried, the orators have culminated their eloquence in the silence of death, the great solemn past is like a banquet hall deserted, but it is eloquent, instructive, silently monitorial. Silent history — great, sad, melancholy, impartial history — the spirit of the past should govern the unrest and the tumult of the present. () People David, PsalmistPlaces JerusalemTopics Language, Makes, Speech, Voice, YetOutline 1. The creatures show God's glory
7. The excellence of the divine law
12. David prays for grace
Dictionary of Bible Themes Psalm 19:1-3 4060 nature Psalm 19:1-4 1436 reality
4006 creation, origin
5029 knowledge, of God
6183 ignorance, of God Psalm 19:1-6 1440 revelation, creation
4212 astronomy
4284 sun
5816 consciousness
8608 prayer, and worship Library Secret Faults
'Who can understand his errors? cleanse Thou me from secret faults.' PSALM xix. 12. The contemplation of the 'perfect law, enlightening the eyes,' sends the Psalmist to his knees. He is appalled by his own shortcomings, and feels that, beside all those of which he is aware, there is a region, as yet unilluminated by that law, where evil things nestle and breed. The Jewish ritual drew a broad distinction between inadvertent--whether involuntary or ignorant--and deliberate sins; providing atonement …
Alexander Maclaren—Expositions of Holy ScriptureOpen Sins
'Keep back Thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.'--PSALM xix. 13. Another psalmist promises to the man who dwells 'in the secret place of the Most High' that' he shall not be afraid for the terror by night, nor for the arrow that flieth by day, nor for the pestilence that walketh at noonday,' but shall 'tread upon the lion and adder.' These promises divide the dangers that beset us …
Alexander Maclaren—Expositions of Holy Scripture "The Sun of Righteousness"
WE SHOULD FEEL QUITE JUSTIFIED in applying the language of the 19th Psalm to our Lord Jesus Christ from the simple fact that he is so frequently compared to the sun; and especially in the passage which we have given you as our second text, wherein he is called "the Sun of Righteousness." But we have a higher justification for such a reading of the passage, for it will be in your memories that, in the 10th chapter of the Epistle to the Romans, the Apostle Paul, slightly altering the words of this …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 Secret Sins
Now, David, having seen God's law, and having praised it in this Psalm, which I have read in your hearing, he is brought, by reflecting on its excellency, to utter this thought, "Who can understand his errors?" and then to offer this prayer, "Cleanse thou me from secret faults." In the Lateran Council of the Church of Rome, a decree was passed that every true believer must confess his sins, all of them, once a year to the priest, and they affixed to it this declaration, that there is no hope of pardon …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857 Presumptuous Sins
I shall this morning, first of all, endeavor to describe presumptuous sins; then, secondly, I shall try, if I can, to show by some illustrations, why the presumptuous sin is more heinous than any other; and then thirdly, I shall try to press the prayer upon your notice--the prayer, mark you, of the holy man--the prayer of David: "Keep back thy servant also from presumptuous sins. " I. First, then, WHAT IS PRESUMPTUOUS SIN? Now, I think here must be one of four things in a sin in order to make it …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857 Sin Immeasurable
The subject of this morning--our own sin, and the error of our own hearts, is one which we sometimes think we know, but of which we may always be quite sure that we have only began to learn, and that when we have learned the most we shall ever know on earth, the question will still be pertinent, "Who can understand his errors?" Now, this morning I propose first of all, very briefly indeed, to explain the question; then at greater length to impress it upon our hearts; and lastly we will learn the …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860 Prayer and the Word of God (Continued)
"Some years ago a man was travelling in the wilds of Kentucky. He had with him a large sum of money and was well armed. He put up at a log-house one night, but was much concerned with the rough appearance of the men who came and went from this abode. He retired early but not to sleep. At midnight he heard the dogs barking furiously and the sound of someone entering the cabin. Peering through a chink in the boards of his room, he saw a stranger with a gun in his hand. Another man sat before the fire. …
Edward M. Bounds—The Necessity of Prayer The Heavens Declare the Glory of God. --Ps. xix.
The Heavens declare the Glory of God.--Ps. xix. Thy glory, Lord, the heavens declare, The firmament displays Thy skill; The changing clouds, the viewless air, Tempest and calm Thy word fulfil; Day unto day doth utter speech, And night to night Thy knowledge teach. Though voice nor sound inform the ear, Well-known the language of their song, When one by one the stars appear, Led by the silent moon along, Till round the earth, from all the sky, Thy beauty beams on every eye. Waked by Thy touch, …
James Montgomery—Sacred Poems and Hymns The Law and the Testimonies. --Ps. xix.
The Law and the Testimonies.--Ps. xix. Thy law is perfect, Lord of light! Thy testimonies sure, The statutes of Thy realm are right, And thy commandments pure. Holy, inviolate Thy fear, Enduring as Thy throne: Thy judgments, chastening or severe, Justice and truth alone:-- More prized than gold,--than gold whose waste Refining fire expels; Sweeter than honey to my taste, Than honey from the cells. Let these, O God! my soul convert; And make Thy servant wise; Let these be gladness to my heart, …
James Montgomery—Sacred Poems and Hymns the Spacious Firmament on High
[970]Addison's: John Sheeles, c. 1720 Psalm 19 Joseph Addison, 1712 The spacious firmament on high, With all the blue ethereal sky, And spangled heavens, a shining frame, Their great Original proclaim. The unwearied sun from day to day Does his Creator's power display, And publishes to every land The work of an almighty Hand. Soon as the evening shades prevail, The moon takes up the wondrous tale, And nightly to the listening earth Repeats the story of her birth; Whilst all the stars that round …
Various—The Hymnal of the Protestant Episcopal Church in the USA The Promises of the Law and the Gospel Reconciled.
1. Brief summary of Chapters 15 and 16. Why justification is denied to works. Argument of opponents founded on the promises of the law. The substance of this argument. Answer. Those who would be justified before God must be exempted from the power of the law. How this is done. 2. Confirmation of the answer ab impossibili, and from the testimony of an Apostle and of David. 3. Answer to the objection, by showing why these promises were given. Refutation of the sophistical distinction between the intrinsic …
John Calvin—The Institutes of the Christian Religion Letter xxii. St. Ambrose in a Letter to his Sister Gives an Account of the Finding Of...
St. Ambrose in a letter to his sister gives an account of the finding of the bodies of SS. Gervasius and Protasius, and of his addresses to the people on that occasion. Preaching from Psalm xix., he allegorically expounded the "heavens" to represent the martyrs and apostles, and the "day" he takes to be their confession. They were humbled by God, and then raised again. He then gives an account of the state in which their bodies were found, and of their translation to the basilica. In another address …
St. Ambrose—Works and Letters of St. Ambrose The Progress of the Gospel
Their sound went into all the earth, and their words unto the end of the world. T he heavens declare the glory of God (Psalm 19:1) . The grandeur of the arch over our heads, the number and lustre of the stars, the beauty of the light, the splendour of the sun, the regular succession of day and night, and of the seasons of the year, are such proofs of infinite wisdom and power, that the Scripture attributes to them a voice, a universal language, intelligible to all mankind, accommodated to every capacity. …
John Newton—Messiah Vol. 2 The Dryness of Preachers, and the Various Evils which Arise from their Failing to Teach Heart-Prayer --Exhortation to Pastors to Lead People Towards this Form Of
If all those who are working for the conquest of souls sought to win them by the heart, leading them first of all to prayer and to the inner life, they would see many and lasting conversions. But so long as they only address themselves to the outside, and instead of drawing people to Christ by occupying their hearts with Him, they only give them a thousand precepts for outward observances, they will see but little fruit, and that will not be lasting. When once the heart is won, other defects are …
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents Of Deeper Matters, and God's Hidden Judgments which are not to be Inquired Into
"My Son, beware thou dispute not of high matters and of the hidden judgments of God; why this man is thus left, and that man is taken into so great favour; why also this man is so greatly afflicted, and that so highly exalted. These things pass all man's power of judging, neither may any reasoning or disputation have power to search out the divine judgments. When therefore the enemy suggesteth these things to thee, or when any curious people ask such questions, answer with that word of the Prophet, …
Thomas A Kempis—Imitation of Christ The Pietist and the Perfectionist.
"He chastens us for our profit, that we might be partakers of His holiness."--Heb. xii. 10. Sanctification is a gracious work of God, whereby in a supernatural way He gradually divests from sin the inclinations and dispositions of the regenerate and clothes them with holiness. Here we meet a serious objection which deserves our careful attention. To the superficial observer, the spiritual experience of God's children seems diametrically opposed to this professed gift of sanctification. One says: …
Abraham Kuyper—The Work of the Holy Spirit Concerning Continence Also Itself Hath it not Been Most Openly Said...
43. Concerning continence also itself hath it not been most openly said, "And when I knew that no one can be continent unless God give it, this also itself was a part of wisdom, to know whose gift it was?" [2177] But perhaps continence is the gift of God, but wisdom man bestows upon himself, whereby to understand, that that gift is, not his own, but of God. Yea, "The Lord maketh wise the blind:" [2178] and, "The testimony of the Lord is faithful, it giveth wisdom unto little ones:" [2179] and, "If …
St. Augustine—Of Holy Virginity. Regeneration.
In the examination of this subject I will-- I. Point out the common distinction between regeneration and conversion. 1. Regeneration is the term used by some theologians to express the divine agency in changing the heart. With them regeneration does not include and imply the activity of the subject, but rather excludes it. These theologians, as will be seen in its place, hold that a change of heart is first effected by the Holy Spirit while the subject is passive, which change lays a foundation for …
Charles Grandison Finney—Systematic Theology The Knowledge of God Conspicuous in the Creation, and Continual Government of the World.
1. The invisible and incomprehensible essence of God, to a certain extent, made visible in his works. 2. This declared by the first class of works--viz. the admirable motions of the heavens and the earth, the symmetry of the human body, and the connection of its parts; in short, the various objects which are presented to every eye. 3. This more especially manifested in the structure of the human body. 4. The shameful ingratitude of disregarding God, who, in such a variety of ways, is manifested within …
John Calvin—The Institutes of the Christian Religion The Need of Scripture, as a Guide and Teacher, in Coming to God as a Creator.
1. God gives his elect a better help to the knowledge of himself--viz. the Holy Scriptures. This he did from the very first. 2. First, By oracles and visions, and the ministry of the Patriarchs. Secondly, By the promulgation of the Law, and the preaching of the Prophets. Why the doctrines of religion are committed to writing. 3. This view confirmed, 1. By the depravity of our nature making it necessary in every one who would know God to have recourse to the word; 2. From those passages of the Psalms …
John Calvin—The Institutes of the Christian Religion The Word
The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination …
Thomas Watson—The Ten Commandments The Shepherd-King
'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint …
Alexander Maclaren—Expositions of Holy Scripture Conversion of all that Come.
"Turn Thou me and I shall be turned." --Jer. xxxi. 18. The elect, born again and effectually called, converts himself. To remain unconverted is impossible; but he inclines his ear, he turns his face to the blessed God, he is converted in the fullest sense of the word. In conversion the fact of cooperation on the part of the saved sinner assumes a clearly defined and perceptible character. In regeneration there was none; in the calling there was a beginning of it; in conversion proper it became a …
Abraham Kuyper—The Work of the Holy Spirit Effectual Calling
'Them he also called.' Rom 8:80. Q-xxxi: WHAT IS EFFECTUAL CALLING? A: It is a gracious work of the Spirit, whereby he causes us to embrace Christ freely, as he is offered to us in the gospel. In this verse is the golden chain of salvation, made up of four links, of which one is vocation. Them he also called.' Calling is nova creatio, a new creation,' the first resurrection. There is a two-fold call: (1.) An outward call: (2.) An inward call. (1.) An outward call, which is God's offer of grace to …
Thomas Watson—A Body of Divinity Links Psalm 19:3 NIV
Psalm 19:3 NLT
Psalm 19:3 ESV
Psalm 19:3 NASB
Psalm 19:3 KJV
Psalm 19:3 Bible Apps
Psalm 19:3 Parallel
Psalm 19:3 Biblia Paralela
Psalm 19:3 Chinese Bible
Psalm 19:3 French Bible
Psalm 19:3 German Bible
Psalm 19:3 Commentaries
Bible Hub
|
