Psalm 112:2
His descendants will be mighty in the land; the generation of the upright will be blessed.
Sermons
Goodness Relocated in New GenerationsR. Tuck Psalm 112:2
Genuine PietyHomilistPsalm 112:1-10
The Blessed LifeS. Conway Psalm 112:1-10
The Blessedness of the Eminently GoodC. Short Psalm 112:1-10














It has been very suggestively said "that God is, from the first, looking for a godly seed; or, what is nowise different, inserting such laws of population that piety itself shall finally over-populate the world. There are two principal modes by which the kingdom of God among men may be, and is to be, extended. One is by the process of conversion, and the other by that of family propagation; one by gaining over to the side of faith and piety, the other by the populating force of faith and piety themselves," Bushnell coins words in which to express this, and calls it "the out-populating of the Christian stock." The modern doctrine of heredity is usually seen in its application to bad things: men deal with the laws which preside over the propagation of physical diseases and moral dispositions and bodily characteristics; but Christians are interested in the working of the laws in relation to good things. They equally - perhaps in even a more effective way - preside over the propagation of physical health and vigor, of moral virtues, and of bodily beauty. It may even yet be shown that there is a propagation into new generations of the new and Divine life in Christ; a deeper fullness of meaning than has yet been discovered in the expression, "Instead of the fathers shall come up the children." Bible language even suggests that heredity works more strongly on behalf of the good than on behalf of the evil, for while judgment on sin continues for three or four generations, reward of virtue keeps on its benedictions unto thousands of generations.

I. PARENTAL GOODNESS GIVES CHILDREN A CHANCE. Think how many children are born into the world over-weighted with disabilities. For extreme cases, take the vicious and criminal classes. But the fact is for us more effectively illustrated by cases of self-indulgence in youth, which involve weakened health and lowered moral tone. Good parents give their children a fair chance in the struggle of life. The children are not burdened with low vitality, self-indulgent appetite, or inability to find pleasure in pure things. Sometimes good people's children fail, but reasons for the exceptional cases can usually be found.

II. PARENTAL GOODNESS IS RECOGNIZED BY BLESSINGS ON THEIR CHILDREN. And this is the form of reward that parents best appreciate. They live over again in honorable, successful, and pious children. Therefore Easterns desired families. No nobler ambition possesses humanity than the passion to make the coming generation wiser, stronger, and better than the passing one.

III. PARENTAL GOODNESS IS THE ONE GROUND OF HOPE FOR THE RACE. Napoleon was asked what one thing France supremely needed. His reply was almost an inspiration. He said, "Better mothers." - R.T.

He sent redemption unto His people.
Theology has frequently confused redemption and the atonement. The atonement for sin offered by Christ on Calvary was universal, but redemption is limited to those that accept the conditions as specified in the Scriptures. Christ died for all, but, as a fact, only they that believe are saved. The atonement is God's provision for the salvation of the world, redemption of the sinner is the object God has in view. There could be no redemption without the atonement, but if redemption is not appropriated the atonement still remains. The work of atonement was the act of one person, but redemption involves several agencies. Christ, by suffering the death of the cross, made the atonement; in effecting redemption, the subject works, the teacher works in presenting God's truth, the Holy Spirit works and applies the Gospel with power to the heart. By this threefold agency redemption is effected. The atonement came without the world's request; but redemption never comes without the earnest seeking of the individual. The atonement was an event that took place "once for all," at one period, on Calvary, two thousand years ago; redemption is constantly taking place in all parts of the world, and in all periods of human history. This is the correct Biblical distinction between the two theological terms as used in the Scriptures.

(R. Venting.)

Holy and reverend is His name
I. WHAT IT IS. We take the term reverence to denote respect; and with this latter term we associate generally a more definite meaning. In the case, indeed, of God, respect must be of the very highest description, to rise to the character of reverence.

II. ITS FOUNDATION. Let the mind be informed, not only that God has given a conscience to rebuke, but that God has met the rebuke of conscience, to redeem the party rebuked from despair by holding out His own Son as the vindication of His holiness. The foundation, therefore, you perceive, of Scriptural piety, is the knowledge of the Divine character.

III. THE MEANS OF ITS CULTIVATION. Shall we pray that God would enlighten us, while we refuse to come to the means, by which He has Himself told us we are to be enlightened? Shall we seek that He would give us of the Spirit, whilst we neglect the fruits of the inspiration of that Spirit, as those fruits are laid down in the testimony of Divine truth?

IV. ITS FRUITS. Piety is not a faculty of the mind; it is an influence, pervading all the faculties. Piety is not some particular mental power; it is an energy, that tells on the whole man. If such be the fruits of Scriptural piety upon the mind itself, what must be its fruits upon society generally? Even the ungodly and unthinking world, when they discover that piety is thus enlightened by the word of truth, and that in the Church of God there is not a greater degree of warmth than there is of light, will be compelled to confess "that God is in us of a truth."

(John Burnet)

People
Psalmist
Places
Jerusalem
Topics
Blessed, Blessings, Descendants, Generation, Mighty, Seed, Strong, Upright
Outline
1. Godliness has the promises of this life
4. And of the life to come
10. The prosperity of the godly shall be an eyesore to the wicked

Dictionary of Bible Themes
Psalm 112:2

     5694   generation

Psalm 112:1-3

     5503   rich, the
     8780   materialism, and sin

Library
Letter viii (Circa A. D. 1130) to Gilbert, Bishop of London, Universal Doctor
To Gilbert, Bishop of London, Universal Doctor He praises Gilbert, who practised poverty in the station of Bishop. The report of your conduct has spread far and wide, and has given to those whom it has reached an odour of great sweetness. The love of riches is extinct; what sweetness results! charity reigns; what a delight to all! All recognise you for a truly wise man, who has trodden under foot the great enemy with true wisdom; and this is most worthy of your name and of your priesthood. It was
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

How those are to be Admonished who Desire not the Things of Others, but Keep their Own; and those who Give of their Own, yet Seize
(Admonition 22.) Differently to be admonished are those who neither desire what belongs to others nor bestow what is their own, and those who give of what they have, and yet desist not from seizing on what belongs to others. Those who neither desire what belongs to others nor bestow what is their own are to be admonished to consider carefully that the earth out of which they are taken is common to all men, and therefore brings forth nourishment for all in common. Vainly, then, do those suppose
Leo the Great—Writings of Leo the Great

The Death and the Raising of Lazarus - the Question of Miracles and of this Miracle of Miracles - views of Negative Criticism on this History
From listening to the teaching of Christ, we turn once more to follow His working. It will be remembered, that the visit to Bethany divides the period from the Feast of the Dedication to the last Paschal week into two parts. It also forms the prelude and preparation for the awful events of the End. For, it was on that occasion that the members of the Sanhedrin formally resolved on His Death. It now only remained to settle and carry out the plans for giving effect to their purpose. This is one aspect
Alfred Edersheim—The Life and Times of Jesus the Messiah

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble
Hugh Binning—The Works of the Rev. Hugh Binning

Characters and Names of Messiah
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations
John Newton—Messiah Vol. 1

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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