May his children be fatherless and his wife a widow. Sermons
I. VICARIOUS SUFFERING IS THE UNIVERSAL FACT OF LIFE. Diseased parents involve their children in disease. Sinful parents convey evil tendencies to their children. Unthrifty parents bring their children into misery. Unfortunate parents lead all belonging to them into misfortune. So unworthy kings bring woe on all their people. The consequences of wrong-doing never can be circumscribed. Every man that lives is the victim of some vicarious disability. However we may explain it, we must take the principle into account. II. VICARIOUS SUFFERING IS TAKEN UP, AND USED, BY RELIGION. It is recognized in the Divine punishment of the first act of self-will; and in the first act of murder. Cain's posterity suffer for Cain's sin. It is declared as a principle in connection with the Decalogue (Exodus 20:5). It is illustrated in the judgments on Korah and Dathan and Achan; and also in the family of King Saul. It is seen on its brighter side in the Christian baptism of a man and his household; as see Acts 16:31-33. III. VICARIOUS SUFFERING IS PLACED UNDER STRICT CHRISTIAN LIMITATIONS. It is seen to concern only physical and temporal disabilities. And the Christian rule of life ever tends to limit the conveyance of bodily evils. - R.T.
Let his days be few; and let another take his office Plain Sermons by contributors to the "Tracts for the Times." (for St. Matthias' Day): — The words in themselves sound simple enough; they might seem to speak of no more than all human beings must undergo, by the necessity of their mortal nature. All our days are few: they are but as grass, they are gone almost before we can count them. All our places, stations, and offices, whatever they may be, must soon pass away from us, and another take them in our place. But this, the common lot of all, is here turned into a fearful and peculiar curse, for those who slight high privileges, and betray sacred trusts. The instance of Judas is a very plain one, for showing forth the dealings of God's providence in this respect. His short life as an apostle would have been a blessing, had he been such as St. James, the first of the twelve who came to his great reward: he would have departed, and been with Christ so much the sooner. But as it was, what judgment could be more fearful? Thus his days were signally cut short; and as to another taking his office, St. Peter reminded the disciples that the Scriptures concerning him were of course to be fulfilled, especially two which he specified: "Let his habitation be desolate, and let no man dwell therein;" and, "His bishopric let another take." Now, it is a serious thought for us all, If Judas Iscariot, who, favoured as he was, had never received the Holy Ghost; if the Jewish people, whose highest privileges were but a shadow of what we receive in Baptism, — if they had their days cut off by so dreadful a sentence, and their place in God's world given over to others: what are Christians, what are Christian pastors to expect, should they prove, after all, unclean and unworthy? The nearer Christ has called us to Himself, the more dangerous surely are the first beginnings and whispers of sin; and the nearer we have ventured to approach, the greater advantage have we given to Satan, except we tried in earnest to purify our hearts and desires. No doubt, St. Matthias himself may have had trembling thoughts like these, wherewith to keep himself lowly and humble, when he was called to so great an honour, so high a place in the Church. What must have been the new apostle's thoughts, when he was thus put in mind of Judas's place! How earnestly must he have prayed in his secret heart, that such place, or a worse, might never be his own! I say a worse; for must it not be worse for those who, besides Judas's other privileges, have also that which is above all, union with Christ by His Holy Spirit, and yet fall away as Judas did? That privilege Matthias received within a few days, when the Holy Ghost came down upon the assembled apostles, and he never forfeited its; he went on glorifying God as an apostle, until he was permitted to glorify Him as a martyr. Or how can a sinner ever be thankful enough that it is not yet over with him; that he has still time, he knows not how much, to humble and punish himself heartily for his great imperfection and unworthiness; to watch and break himself of all beginnings of sin; to subdue the flesh to the Spirit; in all things; to acquaint himself with God in all the ways of His Church; to fear always; and to be more faithful and true in every part of his calling towards God and man?(Plain Sermons by contributors to the "Tracts for the Times.") 1. It is remarkable that the sin of Judas was amongst those particulars of the life and sorrows of the Saviour of the world which were not obscurely predicted in the Old Testament. He was placed upon his trial; a certain position given him, a position of vast privileges. These Scriptures were amongst the means vouchsafed to enable him to maintain his station in the spiritual world, and finish the work given him to do. Now, the state of Judas thus viewed is a very correct type of our own. Consider for a moment the Christian Church itself. It stands indeed to the Jewish race, as Matthias to Iscariot. The Israelites were the first called to be God's special servants; to them was the commission given to keep alive the remembrance of His name, to make His praise to be glorious. They betrayed the trust; they adhered not to His worship; they gave His honour to another; they stoned His prophets; they rejected His Son! And then went forth the decree, "Let their days be few, and let another take their office." There is a voice from the past to the present, from the old Israel to the new, which bids us not be high minded, but fear, as those who fill a traitor's place. And when we extend our thoughts from the Christian Church to the whole human race, we find the same to hold good. There is much to confirm the idea, that the creation of man had its origin in the fall of Satan and his angels. Before us is now placed the choice which ages ago was given to Satan and his legions — the choice whether in sincerity and truth we will be the servants of the Son of God. We are on our trial now, as they were before the pillars of the earth were set up; but with this advantage, that like Judas, who sinned after their manner, we have warnings against the consequences of rebellion. He with the example of their sin and punishment, fell into the same sin, viz. the disowning the Only Begotten. We, with his example also, are called to stand where they stood, and exhibit the obedience which they withheld. 2. But there are deducible from the foregoing remarks, certain truths touching our relation to God.(1) For example, we learn in a most striking manner from what has been advanced, the sureness with which God's will is accomplished, sooner or later. God has no need of our services; He requires not our obedience; our very sins help on His designs. If we are obedient, He will work through us; if disobedient, He equally bends us to His purpose; or it may be, blots us out of the book of the living, and calls others into existence to do that which we refused; and all without the least pause in the majestic march of His providence. If we resist, it costs Him nothing to say, "Let another take His office."(2) Again, we cannot but press upon you the wonderful uniformity of the test to which God has subjected all His creatures; the test is simply, loyalty to the Only Begotten Son. There are but two kingdoms, the kingdom of light and the kingdom of darkness; but two monarchs, the Lord Jesus, upon the right hand of the Father, and the outcast archangel, in the fiery abyss. And all choice between good and evil, right and wrong, is a choice between these. (Bishop Wood ford.) People David, PsalmistPlaces JerusalemTopics Fatherless, Sons, Widow, WifeOutline 1. David complains of his slanderous enemies16. He shows their sin 21. Complaining of his own misery, he prays for help 29. He promises thankfulness Dictionary of Bible Themes Psalm 109:9 5724 offspring Library Psalm. Cix. 21. ; Micah, vi. 9Psalm. cix. 21.; Micah, vi. 9. Sweet is Thy mercy, O my God! When humbled at Thy feet, I learn the lessons of Thy rod, Thy mercy, Lord, is sweet. For Thou dost not in wrath chastise, But when I go astray, "Return," a voice behind me cries, "Walk here;--this is the way." Impatient of Thine easy yoke, If heedless yet I roam, Some sharp affliction, with a stroke Of kindness, warns me home. That godly sorrow then I feel, Which nothing can control, Until the hand that wounded, heal, That bruised me, … James Montgomery—Sacred Poems and Hymns If Anyone Shall Say that Jesus as Man is Only Energized by the Word Of... First Antiphon and Psalm Prayer Fourteenth Day. Endurance in Contradiction. Ninth Day for God's Spirit on Our Mission Work Bunsen's Biblical Researches. A Discourse of Mercifulness How Intent the Ruler Ought to be on Meditations in the Sacred Law. The Water of Life; Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans Psalms Links Psalm 109:9 NIVPsalm 109:9 NLT Psalm 109:9 ESV Psalm 109:9 NASB Psalm 109:9 KJV Psalm 109:9 Bible Apps Psalm 109:9 Parallel Psalm 109:9 Biblia Paralela Psalm 109:9 Chinese Bible Psalm 109:9 French Bible Psalm 109:9 German Bible Psalm 109:9 Commentaries Bible Hub |
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