This strong utterance suggests -
I. THE PREVALENCE OF DESTITUTION. How much of human life is needlessly low! how many men live low down in the scale who might just as well be living high up it! how sadly do men bereave themselves of good! This applies to:
1. Their circumstances: their daily surroundings; the homes in which they live, their food and raiment, the occupations in which they are engaged; their companionships, etc.
2. Their intelligence: their intellectual activity, their knowledge, their acquaintance with their own complex nature and with the world in which they live, their familiarity with (or their ignorance of) men and things.
3. Their moral and spiritual condition: their capacity or incapacity to control their temper, to govern their spirit, to regulate their life, to form honourable and elevating habits, to worship God, to set their lives in accordance with the will and after the example of Christ.
II. THE TWO MAIN SOURCES OF IT. These are those which are indicated in the text.
1. The absence of energy in action; being "slothful [or, 'slack,' Revised Version] in work." Men who fail in their department, of whatever kind it may be, are usually those who do not throw any heart, any earnestness, any continuous vigour, into their work. They do what is before them perfunctorily, carelessly, or spasmodically. Hence they make no profits, they earn low wages, they have poor crops, they gain few customers or patients, they win no success; hence they read few instructive books, they make no elevating and informing friendships, they acquire no new ideas, they store up no new facts, they make no mental progress; hence they do not cultivate their moral and spiritual nature, they do not "build themselves up" on the foundation of truth; they are adding no stones to the living temple; they do not grow in wisdom, or in worth, or in grace. The other source is:
2. The presence of prodigality. He that is slothful in work is "brother to him that is a great waster." What sad wastefulness is on every hand! what dissipation of gathered treasure! what expenditure of means and of strength on that which does not profit! For these are the two forms of waste.
(1) Allowing to depart that which it would be wise to hold in hand - money, goods, friends, supporters, resources.
(2) Expending power on that which does not profit; letting our time, our strength, our mental forces, our moral energies, be employed upon those things which yield no return, or no adequate and proportionate return. Were men to spend their money on profitable and fruit bearing labour, their brains on enlightening and enlarging study, their spiritual energies on intelligent worship or redeeming work, instead of wasting them as now they do, how would the desert become a fruitful field, in every sphere! But we must not overlook the fact that there is -
III. A SOLID REMAINDER, NOT THUS ACCOUNTED FOR. Although sloth and waste together explain a very large part indeed of the destitution on the earth, they leave much still to be accounted for. And of this remainder part is due to simple and pure misfortune or incapacity, and part to the guilt of others who are not the sufferers. All this destitution is the proper field for Christian effort. It is the proper object of our genuine compassion, and of our strenuous endeavour toward removal. But to those who are culpably destitute we have to go and say - Your way upward is before you; you must exert yourselves if you would rise. No one can really enrich a human soul but himself.
1. Bring a sustained energy to bear on the work in which you are engaged.
2. Guard with a wise watchfulness what you have won.
3. Put out your powers upon that which is worthy of them and that which will repay them. - C.
He also that is slothful in his work.
Indolence is a stream which flows slowly on, but yet undermines the foundation of every virtue. It were as little hazard to be tossed in a storm as to lie thus perpetually becalmed; nor is it to any purpose to have within one the seeds of a thousand good qualities, if we want the vigour and resolution necessary for the exerting them. That the necessity of labour ought to be regarded as a punishment is a mean and sordid notion, invented by the effeminate, the lazy, and the vicious. On the contrary, if God had prohibited labour, such prohibition might justly have been deemed a token of His displeasure, since inaction is a kind of lethargy, equally pernicious to the mind and body. An effeminate Sybarite, we are told, thanked the gods very heartily that he had never seen the sun rise in his life. Can there be a more striking emblem of a narrow and unenlightened mind? — of a wicked and unprofitable servant?
People
SolomonPlaces
JerusalemTopics
Brother, Destroyer, Destroys, Destruction, Indolent, Makes, Master, Mind, Remiss, Slack, Slothful, WasterOutline
1. A fool delights not in understandingDictionary of Bible Themes
Proverbs 18:9 5524 servants, bad
5539 sluggard
Library
Two Fortresses
'The name of the Lord is a strong tower: the righteous runneth into it, and is safe. 11. The rich man's wealth is his strong city, and as an high wall in his own conceit'--PROVERBS xviii. 10,11. The mere reading of these two verses shows that, contrary to the usual rule in the Book of Proverbs, they have a bearing on each other. They are intended to suggest a very strong contrast, and that contrast is even more emphatic in the original than in our translation; because, as the margin of your Bibles …
Alexander Maclaren—Expositions of Holy ScriptureOur Stronghold
A sermon (No. 491) delivered on Lord's Day Evening, October 26th, 1862, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The name of the Lord is a strong tower: the righteous runneth into it, and is safe." {safe: Heb. set aloft}---- Proverbs 18:10. Strong towers were a greater security in a bygone age than they are now. Then, when troops of marauders invaded the land, strong castles were set upon the various hill-tops and the inhabitants gathered up their little wealth and fled thither …
C.H. Spurgeon—Sermons on Proverbs
Pride and Humility
A sermon (No. 97) delivered on Sabbath Morning, August 17, 1856 by C. H. Spurgeon. "Before destruction the heart of man is haughty, and before honor is humility."--Proverbs 18:12. Almost every event has its prophetic prelude. It is an old and common saying that "coming events cast their shadows before them;" the wise man teaches us the same lesson in the verse before us. When destruction walks through the land it casts its shadow; it is in the shape of pride. When honor visits a man's house it casts …
C.H. Spurgeon—Sermons on Proverbs
The Cause and Cure of a Wounded Spirit
A sermon (2494) intended for reading on Lord's Day, December 6th, 1896, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington on Thursday Evening, April 16th, 1885. "The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?"--Proverbs 18:14. Every man sooner or later has some kind of infirmity to bear. It may be that his constitution from the very first will be inclined to certain disease and pains, or possibly he may in passing through life suffer from accident …
C.H. Spurgeon—Sermons on Proverbs
A Faithful Friend
A sermon (No. 120) delivered on Sabbath Morning, March 8, 1857, by C. H. Spurgeon at The Music Hall, Royal Surrey Gardens. "There is a friend that sticketh closer than a brother."--Proverbs 18:24. Cicero has well said, "Friendship is the only thing in the world concerning the usefulness of which all mankind are agreed." Friendship seems as necessary an element of a comfortable existence in this world as fire or water, or even air itself. A man may drag along a miserable existence in proud solitary …
C.H. Spurgeon—Sermons on Proverbs
Pride and Humility
I. In the first place, we shall have something to say concerning the vice of PRIDE. "Before destruction the heart of man is haughty." Pride, what is it? Pride, where is its seat? The heart of man. And pride, what is its consequence? Destruction. 1. In the first place, I must try to describe pride to you. I might paint it as being the worst malformation of all the monstrous things in creation; it hath nothing lovely in it, nothing in proportion, but everything in disorder. It is altogether the very …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856
A Faithful Friend
Friendship, however, though very pleasing and exceedingly blessed, has been the cause of the greatest misery to men when it has been unworthy and unfaithful; for just in proportion as a good friend is sweet, a false friend is full of bitterness. "A faithless friend is sharper than an adder's tooth." It is sweet to repose in some one; but O! how bitter to have that support snapped, and to receive a grievous fall as the effect of your confidence. Fidelity is an absolute necessary in a true friend; …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857
Would that I were More Closely Bound
"There is a friend that sticketh closer than a brother." -- Proverbs 18:24. Would that I were more closely bound To my Beloved, who ever lives; Would that my soul were always found Abiding in the peace He gives; Would, that I might more clearly see His love an heritage for me More surely know, more meekly own, His bounteous grace my strength alone! And much I wish but I will pray For wisdom that the lowly find, -- And, O my Savior, every day, More of Thy meek and quiet mind. The comfort of a mind …
Miss A. L. Waring—Hymns and Meditations
Epistle cxv. To Syagrius, Bishop of Augustodunum (Autun).
To Syagrius, Bishop of Augustodunum (Autun). Gregory to Syagrius, &c. If in secular affairs every man should have his right and his proper rank preserved to him, how much more in ecclesiastical arrangements ought no confusion to be let in; lest discord should find place there, whence the blessings of peace should proceed. And this will in this way be secured, if nothing is yielded to power but all to equity. Now it has been reported to us that our most beloved brother Ursicinus, bishop of the city …
Saint Gregory the Great—the Epistles of Saint Gregory the Great
Have Read the Letter which You in Your Wisdom have Written Me. You Inveigh against Me
I have read the letter which you in your wisdom have written me. You inveigh against me, and, though you once praised me and called me true partner and brother, you now write books to summon me to reply to the charges with which you terrify me. I see that in you are fulfilled the words of Solomon: "In the mouth of the foolish is the rod of contumely," and "A fool receives not the words of prudence, unless you say what is passing in his heart;" and the words of Isaiah: "The fool will speak folly, …
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.
Messiah Unpitied, and Without a Comforter
Reproach [Rebuke] hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. T he greatness of suffering cannot be certainly estimated by the single consideration of the immediate, apparent cause; the impression it actually makes upon the mind of the sufferer, must likewise be taken into the account. That which is a heavy trial to one person, may be much lighter to another, and, perhaps, no trial at all. And a state …
John Newton—Messiah Vol. 1
"And if Christ be in You, the Body is Dead Because of Sin: but the Spirit is Life Because of Righteousness. "
Rom. viii. 10.--"And if Christ be in you, the body is dead because of sin: but the Spirit is life because of righteousness." "The sting of death is sin, and the strength of sin is the law," saith our apostle, 1 Cor. xv. 56. These two concur to make man mortal, and these two are the bitter ingredients of death. Sin procured it, and the law appointed it, and God hath seen to the exact execution of that law in all ages; for what man liveth and shall not taste of death? Two only escaped the common …
Hugh Binning—The Works of the Rev. Hugh Binning
Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply …
Alfred Edersheim—Sketches of Jewish Social Life
Letter xxvi. (Circa A. D. 1127) to the Same
To the Same He excuses the brevity of his letter on the ground that Lent is a time of silence; and also that on account of his profession and his ignorance he does not dare to assume the function of teaching. 1. You will, perhaps, be angry, or, to speak more gently, will wonder that in place of a longer letter which you had hoped for from me you receive this brief note. But remember what says the wise man, that there is a time for all things under the heaven; both a time to speak and a time to keep …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux
How those are to be Admonished who do not Even Begin Good Things, and those who do not Finish them when Begun.
(Admonition 35.) Differently to be admonished are they who do not even begin good things, and those who in no wise complete such as they have begun. For as to those who do not even begin good things, for them the first need is, not to build up what they may wholesomely love, but to demolish that wherein they are wrongly occupied. For they will not follow the untried things they hear of, unless they first come to feel how pernicious are the things that they have tried; since neither does one desire …
Leo the Great—Writings of Leo the Great
Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion. …
Philip Doddridge—Practical Discourses on Regeneration
"Boast not Thyself of To-Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to-morrow, for thou knowest not what a day may bring forth." There are some peculiar gifts that God hath given to man in his first creation, and endued his nature with, beyond other living creatures, which being rightly ordered and improved towards the right objects, do advance the soul of man to a wonderful height of happiness, that no other sublunary creature is capable of. But by reason of man's fall into sin, these are quite disordered and turned out of …
Hugh Binning—The Works of the Rev. Hugh Binning
"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they …
Hugh Binning—The Works of the Rev. Hugh Binning
An Exhortation to Peace and Unity
[ADVERTISEMENT BY THE EDITOR] This treatise was first published in 1688, after Bunyan's death, at the end of the second edition of the Barren Fig Tree, with a black border round the title. It was continued in the third edition 1692, but was subsequently omitted, although the Barren Fig Tree was printed for the same publisher. It has been printed in every edition of Bunyan's Works. Respect for the judgment of others leads me to allow it a place in the first complete edition, although I have serious …
John Bunyan—The Works of John Bunyan Volumes 1-3
Directions to Awakened Sinners.
Acts ix. 6. Acts ix. 6. And he, trembling and astonished, said, Lord, what wilt thou have me to do. THESE are the words of Saul, who also is called Paul, (Acts xiii. 9,) when he was stricken to the ground as he was going to Damascus; and any one who had looked upon him in his present circumstances and knew nothing more of him than that view, in comparison with his past life, could have given, would have imagined him one of the most miserable creatures that ever lived upon earth, and would have expected …
Philip Doddridge—Practical Discourses on Regeneration
Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially …
Alfred Edersheim—Sketches of Jewish Social Life
We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly, …
Hugh Binning—The Works of the Rev. Hugh Binning
Concerning Baptism.
Concerning Baptism. [967] As there is one Lord, and one faith, so there is one baptism; which is not the putting away the filth of the flesh, but the answer of a good conscience before God, by the resurrection of Jesus Christ. And this baptism is a pure and spiritual thing, to wit, the baptism of the Spirit and Fire, by which we are buried with him, that being washed and purged from our sins, we may walk in newness of life: of which the baptism of John was a figure, which was commanded for a time, …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity
Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew …
John Edgar McFadyen—Introduction to the Old Testament
Links
Proverbs 18:9 NIVProverbs 18:9 NLTProverbs 18:9 ESVProverbs 18:9 NASBProverbs 18:9 KJV
Proverbs 18:9 Bible AppsProverbs 18:9 ParallelProverbs 18:9 Biblia ParalelaProverbs 18:9 Chinese BibleProverbs 18:9 French BibleProverbs 18:9 German Bible
Proverbs 18:9 Commentaries
Bible Hub
