I. CONTRAST THE GLORY WHICH THE SON OF GOD RENOUNCED WITH THE GLORY WHICH HAS BEEN BESTOWED UPON HIM BECAUSE OF THAT RENUNCIATION. Contrast also the position of a servant which he voluntarily took, with the position of Lord which he thereby won. Although exalted to be Lord, he still remains in the likeness of men; for it is as Man that he won his kingship, and as Man that he draws all men to himself.

II. THE FEELINGS EXCITED IN US BY THIS REVELATION OF THE EXALTATION OF THE SON OF MAN.

1. Wonder and adoration. Wonder that One in our own nature should be thus exalted, and that prayer may now be addressed to One who is still our fellowman! All creation worships him in whom creation is united to its Creator.

2. Faith. Every tongue is to confess that Jesus is the Lord. This is the essential Christian creed. In it is contained all Christian doctrine and practice. It is Jesus, the loving Son of man, who is exalted to be our Lord. The change in his condition does not change his disposition, which is that revealed to us in the gospel story. All power is now given to him who is all loving. What further revelation of God can we need?

III. THE FINAL PURPOSE OF HIS WORK AND OF OUR CONFESSION OF FAITH IN HIM. "The glory of God the Father:" The humiliation and exaltation of the Son, the loving adoration of mankind, have this as their final object. - V.W.H.

I. TO WHAT PERIOD DOES THE ASSERTION REFER.

1. Not the present, which would not be the fact, and besides the text is a prophecy. Many objects are now worshipped: riches, pleasure, etc.

2. At the judgment, when every usurper will be dethroned, and every rebel crushed.

II. THE PERSONS ALLUDED TO.

1. His willing and devoted servants.

2. Others will bow unwillingly.

III. THE CONSEQUENCES OF THIS EVENT. Jesus will reign with undisputed sway.

1. Sin will be banished from His dominions.

2. There will be no more contention.

3. There will be no more weakness or sorrow.

4. There will be no more fear of death.

(W. H. Davison.)

I. IS UNIVERSAL.

1. In heaven and on earth.

2. In the control of providence and grace.

3. In the administration of mercy and judgment.

II. MUST BE UNIVERSALLY ACKNOWLEDGED.

1. By His enemies as by His friends.

2. To this end He is exalted at the right hand of God.

III. SECURES THE GLORY OF GOD.

1. In the accomplishment of His purpose.

2. The revelation of His character.

3. The completion of His kingdom.

(J. Lyth, D. D.)

I. THE CLAIMS OF CHRIST upon our faith; submission; obedience; love.

II. HIS POWER TO ENFORCE THEM. He is exalted; as Lord of all.

III. THE CERTAINTY OF THEIR FINAL ACKNOWLEDGMENT. Every knee shall bow, etc.; to the glory of God the Father.

(J. Lyth, D. D.)

Before many a Popish shrine on the continent one sees exhibited a great variety of crutches, together with wax models of arms, legs, and other limbs. These are supposed to represent the cures wrought by devotion at that altar; the memorials of the healing power of the saint. Poor miserable superstition all of it, and yet what a reminder to the believer in Jesus as to his duty and his privilege! Having pleaded at the feet of Jesus, we have found salvation; have we remembered to record this wonder of His hand? If we hung up memorials of all His matchless grace, what crutches, and bandages, and trophies of every sort should we pile together!

(C. H. Spurgeon.)

At a missionary meeting on the Island of Raratonga, in the Pacific Ocean, an old man, who wished to join the Church, rose and said, "I have lived during the reign of four kings. In the first we were continually at war, and a fearful season it was watching and hiding with fear. During the reign of the second we were overtaken with a severe famine, and all expected to perish; then we ate rats and grass and this wood and that wood. During the third we were conquered, and became the peck and prey of the two other settlements of the island; then if a man went to fish he rarely ever returned, or if a woman went far away to fetch food she was rarely ever seen again. But during the reign of this third king we were visited by another King, a great King, a good King, a peaceful King, a King of love, Jesus, the Lord from heaven. He has gained the victory. He has conquered our hearts; therefore we now have peace and plenty in this world, and hope soon to dwell with Him in heaven."

(R. Brewin.)

Victorinus, a teacher of rhetoric at Rome, was in his old age converted to Christianity, and came to Simplicianus, one eminent at that time for his piety, whispering in his ear softly these words, "I am a Christian;" but this holy man answered, "I will not believe it, nor count thee so, till I see thee among the Christians in the church," at which he laughed, saying, "Do then those walls make a Christian? cannot I be such except I openly profess it, and let the world know the same?" This he said for fear, being yet but a young convert, though an old man; but some time after, when he was more confirmed in the faith, and had seriously considered that if he should continue thus ashamed of Christ, He would be ashamed of him at last, he changed his purpose, and came to Simplicianus, saying, "Let us go to the church, I will now in earnest be a Christian." And there he made an open confession, observing that "as he had openly professed rhetoric, which was not essential to salvation, he ought not to be afraid to own the Word of God in the congregation of the faithful."

(W. H. Baxendale.)

Of one of the statues in the Campanile, Florence, it is said that Donatello, when giving it the last stroke of his chisel, exclaimed, in enthusiastic admiration, "Speak!" So Christ, when He calls men from their sins and recreates them in His own image, says, "Tell what things God hath done for you."

(W. H. Baxendale.)

Epaphroditus, Paul, Philippians, Thessalonians, Timotheus, TimothyPhilippiBeings, Bent, Bow, Earthlies, Earthly, Heaven, Heavenlies, Heavenly, Infernal, Knee, Order, Underworld1. Paul exhorts them to unity, and to all humbleness of mind, by the example of Christ's humility;
12. to a careful proceeding in the way of salvation, that they be as lights to a wicked world,
16. and comforts to him their apostle, who is now ready to be offered up to God.
19. He hopes to send Timothy to them, and Epaphroditus also.

Philippians 2:10

     4126   Satan, resistance to
     5138   bowing
     5151   feet
     5767   attitudes, in prayer

Philippians 2:5-11

     2327   Christ, as servant
     5037   mind, of Christ
     7449   slavery, spiritual
     8028   faith, body of beliefs
     8235   doctrine, nature of
     8316   orthodoxy, in NT
     8428   example

Philippians 2:6-11

     2012   Christ, authority
     2336   Christ, exaltation
     4945   history
     5396   lordship, of Christ
     7927   hymn

Philippians 2:8-11

     1115   God, purpose of
     2525   Christ, cross of
     5499   reward, divine

Philippians 2:9-10

     2312   Christ, as king
     2423   gospel, essence

Philippians 2:9-11

     2018   Christ, divinity
     2069   Christ, pre-eminence
     2345   Christ, kingdom of
     5042   name of God, significance

Philippians 2:10-11

     1355   providence
     2051   Christ, majesty of
     2224   Christ, the Lord
     5193   tongue
     9412   heaven, worship and service

Notes on the Second Century
Page 94. Line 9. The Book of ---- The reference here is to the apocryphal Wisdom of Solomon xiii. 1-5. Page 104. Med. 33. As originally written this Meditation commenced thus: Whether the sufferings of an. Angel would have been meritorious or no I will not dispute: but'---- And the following sentence, which comes after the first, has also been crossedout: So that it was an honour and no injury to be called to it: And so great an honour that it was an ornament to God himself, and an honour even to …
Thomas Traherne—Centuries of Meditations

January 17. "It is God which Worketh in You" (Phil. Ii. 13).
"It is God which worketh in you" (Phil. ii. 13). God has not two ways for any of us; but one; not two things for us to do which we may choose between; but one best and highest choice. It is a blessed thing to find and fill the perfect will of God. It is a blessed thing to have our life laid out and our Christian work adjusted to God's plan. Much strength is lost by working at a venture. Much spiritual force is expended in wasted effort, and scattered, indefinite and inconstant attempts at doing good. …
Rev. A. B. Simpson—Days of Heaven Upon Earth

April 28. "For it is God which Worketh in You" (Phil. Ii. 13).
"For it is God which worketh in you" (Phil. ii. 13). Sanctification is the gift of the Holy Ghost, the fruit of the Spirit, the grace of the Lord Jesus Christ, the prepared inheritance of all who enter in, the greatest obtainment of faith, not the attainment of works. It is divine holiness, not human self-improvement, nor perfection. It is the inflow into man's being of the life and purity of the infinite, eternal and Holy One, bringing His own perfection and working out His own will. How easy, how …
Rev. A. B. Simpson—Days of Heaven Upon Earth

July 11. "For it is God which Worketh in You" (Phil. Ii. 13).
"For it is God which worketh in you" (Phil. ii. 13). A day with Jesus. Let us seek its plan and direction from Him. Let us take His highest thought and will for us in it. Let us look to Him for our desires, ideals, expectations in it. Then shall it bring to us exceeding abundantly above all that we can ask or think. Let Him be our Guide and Way. Let us not so much be thinking even of His plan and way as of Him as the Personal Guide of every moment, on whom we constantly depend to lead our every step. …
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 30. "In Lowliness of Mind Let Each Esteem Other Better than Themselves" (Phil. Ii. 3).
"In lowliness of mind let each esteem other better than themselves" (Phil. ii. 3). When the apostle speaks of "the deep things of God," he means more than deep spiritual truth. There must be something before this. There must be a deep soil and a thorough foundation. Very much of our spiritual teaching fails, because the people to whom we give it are so shallow. Their deeper nature has never been stirred. The beatitudes begin at the bottom of things, the poor in spirit, the mourners, and the hungry …
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 28. "He Humbled Himself" (Phil. Ii. 8).
"He humbled Himself" (Phil. ii. 8). One of the hardest things for a lofty and superior nature is to be under authority, to renounce his own will, and to take a place of subjection. But Christ took upon Him the form of a servant, gave up His independence, His right to please Himself, His liberty of choice, and after having from eternal ages known only to command, gave Himself up only to obey. I have seen occasionally the man who was once a wealthy employer a clerk in the same store. It was not an …
Rev. A. B. Simpson—Days of Heaven Upon Earth

June 6. "He Emptied Himself" (Phil. Ii. 8, R. V. ).
"He emptied Himself" (Phil. ii. 8, R. V.). The first step to the righteousness of the kingdom is "poor in spirit." Then the next is a little deeper, "they that mourn." Because now you must get plastic, you must get broken, you must get like the metal in the fire, which the Master can mould; and so, it is not enough to see your unrighteousness, but deeply to feel it, deeply to regret it, deeply to mourn over it, to own it not a little thing that sin has come into your life. And so God leads a soul …
Rev. A. B. Simpson—Days of Heaven Upon Earth

Palm Sunday
Text: Philippians 2, 5-11. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that …
Martin Luther—Epistle Sermons, Vol. II

Work Out Your Own Salvation
Work out your own salvation with fear and trembling, 13. For it is God which worketh in you both to will and to do of His good pleasure.'--PHIL. ii. 12, 13. 'What God hath joined together, let no man put asunder!' Here are, joined together, in the compass of one practical exhortation, the truths which, put asunder, have been the war-cries and shibboleths of contending sects ever since. Faith in a finished salvation, and yet work; God working all in me, and yet I able and bound to work likewise; …
Alexander Maclaren—Expositions of Holy Scripture

A Willing Sacrifice
'That I may have whereof to glory in the day of Christ, that I did not run in vain neither labour in vain. 17. Yea, and if I am offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. 18. And in the same manner do ye also joy, and rejoice with me.'--PHIL. ii. 16-18 (R.V.). We come here to another of the passages in which the Apostle pours out all his heart to his beloved Church. Perhaps there never was a Christian teacher (always excepting Christ) who spoke more about …
Alexander Maclaren—Expositions of Holy Scripture

A Plea for Unity
'If there is therefore any comfort in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions, 2. Fulfil ye my joy, that ye be of the same mind, having the same love, being of one accord, of one mind; 3. Doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself; 4. Not looking each of you to his own things, but each of you also to the things of others.'--PHIL. ii. 1-4 (R.V.). There was much …
Alexander Maclaren—Expositions of Holy Scripture

Copies of Jesus
'Do all things without murmurings and disputings; 15. That ye may be blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom ye are seen as lights in the world, 16. Holding forth the word of life.'--PHIL. ii. 14-16 (R.V.). We are told by some superfine modern moralists, that to regard one's own salvation as the great work of our lives is a kind of selfishness, and no doubt there may be a colour of truth in the charge. At least the meaning …
Alexander Maclaren—Expositions of Holy Scripture

Paul and Timothy
'But I hope in the Lord Jesus to send Timothy shortly unto you, that I also may be of good comfort, when I know your state. 20. For I have no man like-minded, who will care truly for your state. 21. For they all seek their own, not the things of Jesus Christ. 22. But ye know the proof of him, that, as a child serveth a father, so he served with me in furtherance of the gospel. 23. Him therefore I hope to send forthwith, so soon as I shall see how it will go with me: 24. But I trust in the Lord that …
Alexander Maclaren—Expositions of Holy Scripture

Paul and Epaphroditus
'But I counted it necessary to send to you Epaphroditus, my brother and fellow-worker and fellow-soldier, and your messenger and minister to my need. 26. Since he longed after you all, and was sore troubled, because ye had heard that he was sick. 27. For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, that I might not have sorrow upon sorrow. 28. I have sent him therefore the more diligently, that, when ye see him again, ye may rejoice, and that …
Alexander Maclaren—Expositions of Holy Scripture

The Descent of the Word
'Have this mind in you which was also in Christ Jesus: 6. Who, being in the form of God, counted it not a prize to be on an equality with God, 7. But emptied Himself, taking the form of a servant, being made in the likeness of men; 8. And being found in fashion as a man, He humbled Himself, becoming obedient even unto death, yea, the death of the cross.'--PHIL. ii. 5-8 (R.V.). The purpose of the Apostle in this great passage must ever be kept clearly in view. Our Lord's example is set forth as the …
Alexander Maclaren—Expositions of Holy Scripture

The Ascent of Jesus
'Wherefore also God highly exalted Him and gave unto Him the name which is above every name; 10. That in the name of Jesus every knee should bow, of things in heaven, and things on earth, and things under the earth; 11. And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.'--PHIL. ii. 9-11 (R.V.). 'He that humbleth himself shall be exalted,' said Jesus. He is Himself the great example of that law. The Apostle here goes on to complete his picture of the Lord …
Alexander Maclaren—Expositions of Holy Scripture

July the Fourth Emptying Oneself
"He emptied Himself." --PHILIPPIANS ii. 1-11. In Mr. Silvester Horne's garden a very suggestive scene was one day to be witnessed. A cricketer of world-wide renown was playing a game with Mr. Horne's little four-year-old son! And the fierce bowler "emptied himself," and served such gentle, dainty little balls that the tiny man at the wickets was not in the least degree afraid! And the Lord of glory "emptied Himself," fashioning Himself to our "low estate," and in His unspeakably gentle approaches …
John Henry Jowett—My Daily Meditation for the Circling Year

Your Own Salvation
We have heard it said by hearers that they come to listen to us, and we talk to them upon subjects in which they have no interest. You will not be able to make this complaint to-day, for we shall speak only of "your own salvation;" and nothing can more concern you. It has sometimes been said that preachers frequently select very unpractical themes. No such objection can be raised to-day, for nothing can be more practical than this; nothing more needful than to urge you to see to "your own salvation." …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Exaltation of Christ
I ALMOST regret this morning that I have ventured to occupy this pulpit, because I feel utterly unable to preach to you for your profit. I had thought that the quiet and repose of the last fortnight had removed the effects of that terrible catastrophe; but on coming back to the same spot again, and more especially, standing here to address you, I feel somewhat of those same painful emotions which well-nigh prostrated me before. You will therefore excuse me this morning, if I make no allusion to that …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Consolation in Christ
You will remember, my dear friends, that the Holy Spirit, during the present dispensation, is revealed to us as the Comforter. It is the Spirit's business to console and cheer the hearts of God's people. He does convince of sin; he does illuminate and instruct; but still the main part of his business lies in making glad the hearts of the renewed, in confirming the weak, and lifting up all those that be bowed down. Whatever the Holy Ghost may not be, he is evermore the Comforter to the Church; and …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

The Temper of Christ
PHILIPPIANS ii. 4. Let this mind be in you, which was also in Christ Jesus. What mind? What sort of mind and temper ought to be in us? St. Paul tells us in this chapter, very plainly and at length, what sort of temper he means; and how it showed itself in Christ; and how it ought to show itself in us. 'All of you,' he tells us, 'be like-minded, having the same love; being of one accord, of one mind. Let nothing be done through strife or vain-glory: but in lowliness of mind let each esteem others …
Charles Kingsley—The Good News of God

The Mind which was in Christ Jesus. Rev. George Wood.
"Let this mind be in you, which was also in Christ Jesus." PHILIPPIANS ii. 5. The Saviour left His followers an example that they should tread in His steps; and His example in everything that appertains to His human nature, is not only practicable but essential. We cannot imitate His power, or His wisdom, or His miracles, or His sufferings, or anything in which His Divine nature was manifested or employed; but we can imitate His meekness, His patience, His zeal, His self-denial, His superiority …
Knowles King—The Wesleyan Methodist Pulpit in Malvern

How to Keep Passion Week
(Preached before the Queen.) Philippians ii. 5-11. Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every …
Charles Kingsley—Town and Country Sermons

2 Cor. Iii. 5
Not that we are sufficient of our selves, to think any things as of our selves: but our Sufficiency is of God. THE Apostle, in this Epistle, was led, by the cunning Management of some evil-minded Persons amongst the Corinthians, to asset his own Apostleship; and his own Right to be their Director and Instructor, as He had been the Founder of their Church, and of their Faith. But lest they should think that He boasted of himself above measure; as if from Him, considered by Himself, came all their …
Benjamin Hoadly—Several Discourses Concerning the Terms of Acceptance with God

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