When John was born his mother's heart was filled with great joy, and her neighbors rejoiced with her. And when the little child, a week old, was introduced into the Jewish commonwealth, a feeling of awe filled the hearts of those present, and there was much wonderment concerning him. "Fear came on them all," and every one was asking, "What manner of child shall this be?" No doubt the exceptional character of the circumstances attending his birth and his circumcision accounted for the joy and also for the fear; but apart from all that was unusual, there was reason enough ibr both sentiments to be felt and shown. At any ordinary human birth there is -

I. OCCASION FOR HOPEFULNESS AND GLADNESS OF HEART. "The mother remembereth no more her anguish, for joy that a man is born into the world," said our Lord (John 16:21). And why rejoice on this occasion? Because of:

1. The love which the little child will cherish. Not, indeed, to be manifested in its very earliest days, but to be felt and shown before long - the beautiful, clinging, whole-hearted love of childhood; a love which it is fair to see and most precious to receive.

2. The love which the little child will call forth - the love which is parental, fraternal; the love of those who serve as well as that of kindred and friends, - this, too, is one of the most goodly sights on which the eye of purity and wisdom rests; it is one of the sweetest and most wholesome ingredients in the cup of earthly good.

3. The discipline which the coming of the child will involve. All parents have an invaluable privilege, from which they ought to derive the greatest benefit. They may be so slow to learn, so unimpressionable, so obdurate, that they are none the wiser or better for their parentage; and in that case they will be something or even much the worse. But if the "little child" does not "lead" us, it is our own fault and folly. The child's dependency on his parent, trustfulness in his parent, obedience to his parent, - do these not speak eloquently of our dependence upon, our trustfulness in, our obedience to our heavenly Father? The love we feel for our little child, the care we take of him, the profound regret we should feel if he went astray, the sacrifice we are ready to make for his recovery, - does not all this summon us, with touching and even thrilling voice, to realize the love God has for us his human children, the care he has taken of us day and night through all our years, the profound Divine regret with which he has seen us go astray from himself, the wonderful sacrifice he made for us when he spared not his own Son but delivered him up for us all, in order to restore us to himself and reinstate us in our heritage? And the labor we are necessitated to bestow, the patience to exercise, and the self-denial and sacrifice to show, - these are essential factors in the forming of our character. We should not choose them, but we may well be most thankful for them.

4. The excellency to which he may attain; it may be that

(1) of physical beauty, or

(2) of intellectual ability, or

(3) of spiritual worth, or

(4) of valuable service.

Who can tell what lies latent in that helpless infant? what sources of power and blessing are in that little cradle?

II. OCCASION FOR REVERENT AWE. It may well be that "fear" comes on all those who hold their own children in their arms. For they who are entrusted with a little child receive therewith a most grave responsibility. It is true that nothing can remove the accountableness of each soul to its Creator for what it has become; but it is also true that parents are very seriously responsible for the character and career of their children. Our children will believe what we teach them, will form the habits in which we train them, will follow the example we set them, will imbibe the spirit which we are breathing in their presence. What shall this child be? That depends on ourselves. If we are only true and wise and kind, our children will almost certainly become what we ourselves are - what we long and pray that they may be. Joy and awe are therefore the two appropriate sentiments at every human birth. When a child is born into the home, there enters that which may be the source of the greatest gladness to the heart; there also enters that which should make life a far more serious and solemn thing. - C.

That which was miraculous at the beginning became natural towards the close. This is seen in the case of Elisabeth, as recorded in the fifty-seventh verse. True also of spiritual generation. Begins in mystery and proceeds to prove itself by all that is practical in behaviour. The work of the Holy Ghost in the heart of man can never be explained; it will ever be as miraculous as the overshadowing of Mary, or the overruling of nature in the case of Elisabeth; but, as the motherhood of Mary and Elisabeth was never doubted, so Christian life in all its tempers and charities will establish itself in the confidence of men notwithstanding the miracle in which the new life began. The neighbours and cousins of Elisabeth were proceeding upon the usual plan of naming the child. They would have dragged down the miraculous to the ordinary, and surrounded this speciality of Divine favour with all that was ancient and traditional in the family. They knew not that another and better kindred was about to be inaugurated, and in fact that the whole law of kinship was about to undergo revolution and sanctification. Think of the particularity of Divine providence in giving this child's name. Did not God say unto Moses, "I know thee by name"? Did not Jesus call Zacchaeus by name? Could not God give every child his name, as well as number the hairs of his head, and take charge of all his going in the world? Zacharias confirmed the decision of Elisabeth, and so determined the name of the child, notwithstanding the wonder and apparent opposition of the neighbours and cousins. When the mouth of Zacharias was opened, the language of praise and exultation seemed to pour from his grateful and thankful lips like a river which for a season had been impeded. This speech gives us insight into the meaning of inspiration, for it is distinctly said that Zacharias was filled with the Holy Ghost and prophesied. What then is the meaning of Divine inspiration? Mark the pure and sublime religiousness of the speech. From beginning to end it lives and glows with the name of God. Any professed inspiration that leads men down to superficiality and contracted views of life, and to the praise of secondary causes, is presumptively false. Any inspiration that leads men to profounder reverence, to higher aspiration, to nobler charity, is presumptive]y true. The inspiration of Zacharias recognized most emphatically the preceding inspiration with which God had favoured His Church. Zacharias seems to be standing in the midst of that summer of which Old Testament times were but the spring. And as, on the one hand, his inspiration seemed to contract the past until Abraham lived but yesterday; so, on the other, it contracts the future, and makes John already the full-grown messenger and herald of the Messiah. This is what inspiration does for a man; when it does less it may be suspected or denied. The child grew! The child waxed strong in spirit 1 The child lingered in the deeper parts of the wilderness until the time of his showing forth unto Israel had ripened! "He that believeth shall not make haste." The days we spend in silence and obscurity are not wasted, for what man ought to hasten into the Lord's work as if the Lord had been waiting for him in the weakness of impatience? We shall be better prophets as we become better students. In the silent time we are gathering elements, consolidating character, and undergoing discipline, all of which will be wanted when the trumpet calls us to the battle.

(Dr. Parker.)

Such is the story of the birth and training of the Harbinger. The story suggests many lessons. I will mention but two.

I. It is a fine illustration of the proverb, "COMING EVENTS CAST THEIR SHADOWS BEFORE." It was meet that the King of kings, in making advent, should have His avant-courier. Yes, it was meet that the Sun of Righteousness should have His morning star.

II. THE PLACE OF ASCETICISM IN THE CHRISTIAN LIFE. For it cannot be denied that Christ's religion demands as one of its essential conditions self-denial. Presupposing a fallen, inverted nature, where the outward has usurped the inward — the flesh, the spirit — Christianity undertakes a restoration of the primal order, proposing victory in the very sphere of defeat. Thus, St. Paul himself buffeted his own body, and brought it into bondage. It was true of Moses, of David, of Daniel. Our blessed Lord Himself went into the wilderness, and fasted forty days and forty nights. So, also, many of the noblest characters in Christian history have been ascetics: witness a Basil, Gregory Nazianzen, , , , . Their power lay, in part at least, in their asceticism. It certainly was so in the case of John of the Desert. His hermit-life gave him simplicity of manners, freedom from the entanglements of society and the elaborate artifices of a complicated civilization. It also gave him self-reliance, fortitude, courage. An ascetic life is ever apt to make what in some respects is a grand character. Yet an ascetic life is fraught with perils. It tempts to self-righteousness, morbid gloom, and fanaticism. We only need recall the abominable vices of the mediaeval monks — their indolence, avarice, hypocrisy, and sensuality — to be certified that monasticism has no just place in the Christian economy. Happy the day for those European countries when the monasteries were suppressed! No, man was made for man. He may escape society, but in escaping society, he disowns duty. The leaven of the kingdom must be put into the meal of the world. The asceticism which Jesus Christ, alike by word and by example, demands is self-denial, not for self-denial's own sake, but for the sake of others.

(G. D. Boardman.)

I. THE NAMING OF JOHN. "His name Is John," not may be, or ought to be, but is. And why was it so clearly, fully, and inevitably settled? Simply because God had decided the matter, and good old Zacharias never dreamt for a moment of questioning that decision. The Word of God settles matters, and allows of no appeal.

II. THE GODFATHER OF JOHN. "John" signifies the grace, or gift of God. And who but the eternal God Himself could give him such a name as this?

III. THE CHARACTER OF JOHN. He was the "gift of God" in a peculiar sense. He was a man "sent from God," too, for a special purpose. But his character was undoubtedly " the gift of God," and an instance of His grace and mercy. How entirely he seems to have lost himself in his office! Are you showing, by a holy and consistent and unblameable walk, that your name of "Christian" has been given from above?

(Study and Homiletic Monthly.)

Heaven and earth sing, angels and men. The high occasion justifies it. Song even from the dumb! Yes. He had doubted the word of the angel, and so was stricken dumb. Unbelief cannot sing. But Zacharias is rebuked; no longer of doubtful mind. Now he sings, rises into rapture. His song rather of Christ than of John. No wonder. Who ever stops thought with the herald, the ambassador? There is a psalm of life as well as song of the hour; and all hour-songs are to deepen that life-psalm.

(G. B. Johnson.)

It was likewise not customary among the Arabs to give the children names which had never been borne by any person in the family. When, therefore, on the seventh day after Mahomet was born, his grandfather invited the members of the tribe of the Koreischites to a feast, the guests asked, after the conclusion of it, what name he would give his grandson, on whose account he had treated them so magnificently; when he said, Mahomet. They replied, "Then you mean to give him a name alien to his family." The same custom prevails among some North American tribes. Lafitua says, "Among the Hurons and Iroquois they always retain in every family a certain number of names of the ancestors of the family, both of men and women. These names are quite peculiar to them, and it is presumed to be generally known that they belong to such or such a family. Now in every family it is the custom, as it were, to revive, to call back to life, those members of it who have made themselves famous. They therefore look out at the same time the names of those whom they revere, and give them to such of their descendants as are to represent them. The latter acquire more or less consideration in proportion as those who formerly bore these names were distinguished for their qualities, virtues, or deeds. The Jews had, in the same manner, certain names in every family which they took care to preserve; and these were taken only from the father's family, as appears from what passed, according to the Scripture, at naming John the Baptist. But among the Hurons and Iroquois the names of the boys are at present taken, as formerly among the Lycians, from the family of the mother only."

(Biblical Treasury.)

Three-fourths of a year before portentous events had intimated the return of prophecy and miracles to Israel — Zacharias in the temple. One-fourth of a year since, another manifestation from heaven — Mary and Gabriel. Expectation high! Gleam of sunshine in darkness, Music in storm. Hills of Zion shining with early rays of twilight. And now "the morning star" shining bright in the cold, chilly dawn, heralds the speedy rising of the Sun of Righteousness with health and healing in His wings! For it was now to be seen that what God promised should be performed.

I. THE BIRTH OF JOHN.

1. Remember circumstances of his being promised, and the astonishing testimony to the divinity of future Jesus, when the two mothers met.

2. Now the promises begin to be accomplished. John born. Neighbours and kinsfolk rejoice with her. A subject of attention, for it was

(1)miraculous;

(2)promised.

II. NAMING OF CIRCUMCISION.

1. Circumcision, eighth day. A duty. Analogy in baptism (Colossians 2:11, 12). Baptism also should be in infancy.

2. Naming took place then. So Christian name is given at baptism, not by registration.

III. THE MIRACLE (ver. 64). Reward to faith.

IV. ZACHARIAS' SONG OF PRAISE. Christ came, not to make men sullen, low, morose, desponding; but to pour out blessings in rich abundance, and to turn the captivity of His people " as the rivers in the south." Has this song been realized in you? Is God visiting you? Has darkness vanished, and the true light shone in you? Make sure! Don't grasp the shadows of time, and lose the substance of eternity.

(G. Venables, S. C. L.)

— A beautiful incident occurred only a short time since in the school to teach mutes articulation and lip-reading, at Mystic River, Connecticut. Miss P., an interesting graduate of one of the oldest institutions for the education of deaf mutes, having a desire to learn to speak and read the lips of her speaking friends, was recommended by her old principal to try Mr. Whipple's school, and she entered it last term. She made rapid progress, and was much aided by the natural alphabet, the invention of her teacher. This alphabet curiously suggests sound, or the right position of the organs to utter sound, as well as form; and whenever a mute pupil can read and write it, he or she can generally give any of the forty sounds of our difficult language with great precision and discrimination, and often with remarkable correctness. This young lady, filled with enthusiasm at every step, mastered the alphabet with little difficulty, and one day came to her teacher with something written on her slate, which she asked him to correct, her mind being agitated with emotion. It proved to be the Lord's Prayer, put into the language of articulation. Perceiving her agitation, the teacher could scarce restrain his own tears as he corrected a few unimportant errors of pronunciation, and delicately returned it. The next morning the young lady came exultingly to her teacher, exclaiming: "I prayed last night for the first time in my life with my voice;" and neither of them could restrain their emotions. He ventured to ask her if she had ever prayed before. "Oh, yes; I have thought my prayers, but I never spoke before." "My lips shall praise Thee, O God." "Attend to the voice of my supplications, O Lord."

"Praise is the rent-charge we owe to God" for His blessings. David said, "As long as I live I will praise the Lord," In ancient places of Christian worship it was arranged that one set of worshippers should keep on praising God, till another set came, so that praise might always be going up to heaven, night and day. Commodore Good-enough, when dying, said, "I have not breath left to praise God for all His mercies." Mr. Wesley's last words were, "I'll praise! I'll praise!" Swiss herdsmen at sunset call forth, "Praise ye the Lord!" This shout is repeated from one to another till every valley, peak, and hill reverberates with the ascriptions of gratitude to the Giver of all good. In the last four Psalms, how many exhortations we have to praise God! In the last verse of the last Psalm we read, "Let every. thing that hath breath praise the Lord."

(H. R. Burton.)

Aaron, Abia, Abijah, David, Elias, Elijah, Elisabeth, Gabriel, Herod, Jacob, Jesus, John, Joseph, Mary, Theophilus, Zacharias, ZechariahGalilee, Jerusalem, Judea, NazarethCompassion, Cousins, Displayed, Ears, Joy, Kindness, Kindred, Kinsfolk, Magnified, Making, Mercy, Neighbors, Neighbours, Rejoiced, Rejoicing, Relations, Relatives, Shared, Shewed, Shown, Towards1. The preface of Luke to his whole gospel.
5. The conception of John the Baptist;
26. and of Jesus.
39. The prophecy of Elisabeth and of Mary, concerning Jesus.
57. The nativity and circumcision of John.
67. The prophecy of Zachariah, both of Jesus,
76. and of John.

Luke 1:58

     8287   joy, experience

Luke 1:57-66

     5098   John the Baptist

Luke 1:57-68

     8428   example

July 19 Morning
He that is mighty hath done to me great things; and holy is his name.--LUKE 1:49. Who is like unto thee, O Lord, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?--Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works.--Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy.--Hallowed be thy name. Blessed be the Lord God of Israel; for he hath visited and redeemed his people. Who is this …
Anonymous—Daily Light on the Daily Path

August 3 Morning
His mercy is on them that fear Him.--LUKE 1:50. Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men! Thou shalt hide them in the secret of thy presence from the pride of man: thou shalt keep them secretly in a pavilion from the strife of tongues. If ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear.--The Lord …
Anonymous—Daily Light on the Daily Path

September 9 Morning
He hath filled the hungry with good things; and the rich he hath sent empty away.--LUKE 1:53. Thou sayest, I am rich, and increased with goods and have need of nothing: and knowest not that thou art wretched, and miserable, and poor, and blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayest be rich. As many as I love, I rebuke and chasten: be zealous therefore and repent. Blessed are they which do hunger and thirst after righteousness: for they shall be filled.--When …
Anonymous—Daily Light on the Daily Path

March 24 Morning
Abraham believed in the Lord; and he counted it to him for righteousness.--GEN. 15:6. He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; and being fully persuaded that, what he had promised, he was able also to perform. And therefore it was imputed to him for righteousness. Now it was not written for his sake alone, that it was imputed to him: but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the …
Anonymous—Daily Light on the Daily Path

True Greatness
He shall be great in the sight of the Lord.'--LUKE i. 15. So spake the angel who foretold the birth of John the Baptist. 'In the sight of the Lord'--then men are not on a dead level in His eyes. Though He is so high and we are so low, the country beneath Him that He looks down upon is not flattened to Him, as it is to us from an elevation, but there are greater and smaller men in His sight, too. No epithet is more misused and misapplied than that of 'a great man.' It is flung about indiscriminately …
Alexander Maclaren—Expositions Of Holy Scripture

The Magnificat
'And Mary said, My soul doth magnify the Lord, 47. And my spirit hath rejoiced in God my Saviour. 48. For He hath regarded the low estate of His hand-maiden: for, behold, from henceforth all generations shall call me blessed. 49. For He that is mighty hath done to me great things; and holy is His name, 50. And His mercy is on them that fear Him from generation to generation. 51. He hath shewed strength with His arm: He hath scattered the proud in the imagination of their hearts. 52. He hath put down …
Alexander Maclaren—Expositions Of Holy Scripture

Elijah Come Again
'There was, in the days of Herod the king of Judea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. 6. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. 7. And they had no child, because that Elisabeth was barren; and they both were now well stricken in years. 8. And it came to pass, that, while he executed the priest's office before God in the order of his …
Alexander Maclaren—Expositions Of Holy Scripture

Zacharias's Hymn
'And his father Zacharias was filled with the Holy Ghost, and prophesied, saying, 68. Blessed be the Lord God of Israel; for He hath visited and redeemed His people, 69. And hath raised up an horn of salvation for us in the house of His servant David; 70. As He spake by the mouth of His holy prophets, which have been since the world began; 71. That we should be saved from our enemies, and from the hand of all that hate us; 72. To perform the mercy promised to our fathers, and to remember His holy …
Alexander Maclaren—Expositions Of Holy Scripture

The Dayspring from on High
'The day-spring from on high hath visited us, 79. To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.'--LUKE i. 78, 79. As the dawn is ushered in by the notes of birds, so the rising of the Sun of Righteousness was heralded by song, Mary and Zacharias brought their praises and welcome to the unborn Christ, the angels hovered with heavenly music over His cradle, and Simeon took the child in his arms and blessed it. The human members of this …
Alexander Maclaren—Expositions Of Holy Scripture

Fourteenth Day. The Holy one of God.
Therefore also that holy thing which shall be born of thee shall be called the Son of God.'--Luke i. 35. 'We have believed and know that Thou art the Holy One of God.'--John vi. 69. 'The holy one of the Lord'--only once (Ps. cvi. 16) the expression is found in the Old Testament. It is spoken of Aaron, in whom holiness, as far as it could then be revealed, had found its most complete embodiment. The title waited for its fulfilment in Him who alone, in His own person, could perfectly show forth …
Andrew Murray—Holy in Christ

The Angel's Greeting
THE ANGEL'S GREETING St Luke i. 28.--"Hail, thou that art highly favoured among women, the Lord is with thee." Here there are three things to understand: the first, the modesty of the angel; the second, that he thought himself unworthy to accost the Mother of God; the third, that he not only addressed her, but the great multitude of souls who long after God. I affirm that had the Virgin not first borne God spiritually He would never have been born from her in bodily fashion. A certain woman said …
Johannes Eckhart—Meister Eckhart's Sermons

Jesus Born the Son of God.
(Christmas Sermon.) "Glory to God in" the Highest, on earth peace; goodwill towards men. Amen." TEXT: LUKE i. 31, 32. "Behold, . . . thou shalt bring forth a Son, and shalt call his name Jesus. He shall be great, and shall be called the Son of the Most High." THESE were the words of promise spoken by the angel to Mary, that Ho whom she should bear should be called the Son of the Highest; and as this promise is after wards brought into direct connection with the statement that the power of the Highest …
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

The Key-Note of a Choice Sonnet
But now, having introduced to you her magnificat, we will dwell upon these words, "My soul doth magnify the Lord," and I do earnestly hope that many of us can adopt the language without being guilty of falsehood: we can as truly say as Mary did, "My soul doth magnify the Lord." If there are any of you present to-night who cannot say it, get to your chambers, fall upon your knees, and cry to the Lord to help you to do so; for as long as a man cannot magnify God he is not fit for heaven, where the …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 26: 1880

"The Tender Mercy of Our God"
"His heart is made of tenderness, His bowels melt with love." The main point of this morning's sermon will be to bring out into prominence those few words, "the tender mercy of our God." To me they gleam with kindly light: I see in them a soft radiance, as of those matchless pearls whereof the gates of heaven are made. There is an exceeding melody to my ear as well as to my heart in that word "tender." "Mercy" is music, and "tender mercy" is the most exquisite form of it, especially to a broken heart. …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

A Harp of Ten Strings
IT IS VERY CLEAR that Mary was not beginning a new thing; for she speaks in the present tense, and in a tense which seems to have been for a long time present: "My soul doth magnify the Lord." Ever since she had received the wonderful tidings of the choice which God had made of her for her high position, she had begun to magnify the Lord; and when once a soul has a deep sense of God's mercy, and begins magnifying him, there is no end to it. This grows by what it feeds upon: the more you magnify God, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Judgment Upon Zacharias
UNBELIEF is everywhere a great sin, and a grievous mistake. Unbelief has proved the ruin of those countless multitudes who, having heard the gospel, rejected it, died in their sins, have been consigned to the place of torment, and await the fiercer judgment of the last day. I might ask the question concerning this innumerable host, "Who slew all these?" The answer would be, "Unbelief." And when unbelief comes into the Christian's heart, as it does at times--for the truest believer has his times of …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

Of Fervent Love and Vehement Desire of Receiving Christ
The Voice of the Disciple With the deepest devotion and fervent love, with all affection and fervour of heart, I long to receive Thee, O Lord, even as many Saints and devout persons have desired Thee in communicating, who were altogether well pleasing to Thee by their sanctity of life, and dwelt in all ardent devotion. O my God, Eternal Love, my whole Good, Happiness without measure, I long to receive Thee with the most vehement desire and becoming reverence which any Saint ever had or could have. …
Thomas A Kempis—Imitation of Christ

Prayer and Consecration
"Eudamidas, a citizen of Corinth, died in poverty; but having two wealthy friends, Arctæus and Carixenus, left the following testament: In virtue of my last will, I bequeath to Arctæus my mother and to Carixenus my daughter to be taken home to their houses and supported for the remainder of their lives. This testament occasioned much mirth and laughter. The two legatees were pleased and affectionately executed the will. If heathens trusted each other, why should not I cherish a far greater …
Edward M. Bounds—The Essentials of Prayer

Luke's Preface and Dedication.
^C Luke I. 1-4. [1] ^c 1 Forasmuch as many [of whom we know nothing and have even no tradition] have taken in hand to draw up a narrative concerning those matters which have been fulfilled [completed, or accomplished according to the divine will] among us, 2 even as they delivered them unto us, which from the beginning were eyewitnesses [the apostles were necessarily such and there were some few others--Acts i. 21-23] and ministers of the word [the apostles were ministers, and not ecclesiastical …
J. W. McGarvey—The Four-Fold Gospel

Annunciation of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^C Luke I. 26-38. ^c 26 Now in the sixth month [this is the passage from which we learn that John was six months older than Jesus] the angel Gabriel was sent from God unto a city of Galilee, named Nazareth [Luke alone tells us where Mary lived before the birth of Jesus. That Nazareth was an unimportant town is shown by the fact that it is mentioned nowhere in the Old Testament, nor in the Talmud, nor in Josephus, who mentions two hundred four towns and cities of Galilee. The …
J. W. McGarvey—The Four-Fold Gospel

Mary, Future Mother of Jesus, visits Elisabeth, Future Mother of John the Baptist.
(in the Hill Country of Judæa, b.c. 5.) ^C Luke I. 39-56. ^c 39 And Mary arose in these days [within a week or two after the angel appeared to her] and went into the hill country [the district of Judah lying south of Jerusalem, of which the city of Hebron was the center] with haste [she fled to those whom God had inspired, so that they could understand her condition and know her innocence--to those who were as Joseph needed to be inspired, that he might understand--Matt. i. 18-25], into a city …
J. W. McGarvey—The Four-Fold Gospel

Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple …
J. W. McGarvey—The Four-Fold Gospel

The Birth and Early Life of John the Baptist.
(Hill Country of Judæa, b.c. 5.) ^C Luke I. 57-80. ^c 57 Now Elisabeth's time was fulfilled that she should be delivered; and she brought forth a son. 58 And her neighbors and her kinsfolk heard that the Lord had magnified his mercy towards her [mercy in granting a child; great mercy in granting so illustrious a child] ; and they rejoiced with her. 59 And it came to pass on the eighth day [See Gen. xvii. 12; Lev. xii. 3; Phil. iii. 5. Male children were named at their circumcision, probably …
J. W. McGarvey—The Four-Fold Gospel

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