Bildad compares the hope of the impious to a spider's web, or rather, recalling sayings of antiquity, he quotes an old proverb to that effect. Let us consider the wisdom of this ancient saying by noting characteristics of the spider's web.

I. IT IS QUICKLY WOVEN. It is one of the most rapidly made fabrics in nature. It puts Jonah's gourd to the shame. Some men are very hasty in forming foolish hopes. With them the wish is father to the thought. They jump to conclusions that are favourable to themselves. But the sanguine temperament is no guarantee for permanent security. Because we believe readily, we do not believe the more safely.

II. IT IS DELICATE AND BEAUTIFUL TO LOOK AT. We cannot but admire the spider's web on a bright September morning, when it. is spangled with dewdrops. Its very delicacy of structure adds to the beauty of it. There is nothing coarse about it. Some people have a religion that is refined and delicate and beautiful. They despise the vulgar ideas of other people. Their spider's web is much more suitable to their superfine culture than the coarse hemp ropes of the religion of less cultivated people.

III. IT IS USEFUL FOR ITS NATURAL END. We have no right to complain that the spider's web does not sustain our weight when we lean upon it. It was not spun for such a purpose. But yet it serves its own proper end. It is an excellent ladder for its maker, and a perfect trap for his victims. Some of those grounds of hope to which foolish people trust are not utterly false and useless. For example, aestheticism taken for a religion is as a spider's web. Yet it is useful as a form of culture. Intellectualism is like another spider's web. While the superfine thinker is spinning his fanciful threads of thought, he is doing little for the business of life. Yet what he does may be good and true in itself, if only he would keep it in its right place.

IV. IT IS EXCESSIVELY FRAGILE. It is just the type of fragility. Therefore all its good points are useless when a man thinks of trusting his weight to it. You but mock the drowning man if you toss him the spider's web. He must grasp a substantial rope if he is to be saved. Now, Bildad rightly compares the hope of the impious to this web. It is fragile in the extreme.

1. It has no substance The man trusts

(1) to his own wisdom, which is folly in the eyes of God;

(2) to his goodness, which under God's searching glance is full of sin;

(3) to his prosperity, which cannot endure when the favour of God is withdrawn;

(4) to God's goodness, which indeed is a rock of refuge, only it is out of the reach of the impious, who only clutch at a shadow of it in their own fancy.

2. It is heavily tried. Here is a question of life and death. A man has to seek a security for his own soul and his eternal interests. The spider's web may stand slight tests, but not the strain those awful requirements put upon it. AEsthetics, intellectualism, and all other human ideas fail here. We want a strong means of deliverance, the gospel shows us that this is to be had in Christ for those who repent and trust him. - W.F.A.

In physics, in morals, in religion, reality has no respect for those who have no regard for truth and fact. Abused nature, undeterred by rank, plies her scourge on all the votaries of sin. Reality does not in moral matters seem to many so honest and severe. Fancy and imagining hold here a completer sway. Men propose to sip the sensual sweet and decline the sensual bitter. In religion, reality might seem to reign without a rival, for here is no dreamland for fancy, but the field of revelation for the activities of mind and heart. Some make religion their mirror, in which they see themselves the end of their whole devotion. Some overact their part in the temple, the more easily to overreach their brethren in the market. Some forge the name of God to the cheque of a sanctified deportment and present it for golden profits at the bank of Christian confidence. These are the hypocrites who trust that God will not expose them this side the grave; but their hope shall be cut off; "their trust is as a spider's web," which, while very beautiful in its structure, is equally fragile as to its texture, and, though adequate to the builder's purposes, yet, being self-spun, self-built, is destined to be swept away.

I. BEAUTIFUL AS TO ITS STRUCTURE. Admirable is the fairy architecture of the spider's web. This tracery of insect art, on hawthorn or holly fence, seen before the sun grows hot, strung with beads of dew, asks no painter's skill, no poet's eulogy; its beauty, like the sun's glory, is its own evidence. Beautiful, too, is the hypocrite's trust, and the religion that trust inspires. The hypocrite's religion satisfies the eye; it is the bright cloud which for the moment passes for the sun itself; it is the sacrifice without spot or blemish in the skin; an argument constraining charity to hope it is pure and right in heart. To men's sight the hypocrite's religion is like the spider's web, beautiful in its structure, but when tried it is found to be —

II. VERY FRAGILE IN ITS TEXTURE. This is no disparagement to the web. For such a tiny weaver, it is strong and wonderful. Were man as insignificant as the spider, his paltry trust would be no indignity; being but little lower than the angels, a hypocritical trust merits the comparison. God hangs great weights on small wires; the hypocrite hangs them all upon the semblance of them. There is nothing real but his wickedness, nothing true but his deception.

III. IT IS ADEQUATE TO THE OWNER'S PURPOSES AND SUCCESSFUL IN SECURING THEM. The hypocrite, wanting to fly with the doves to their windows, decks himself with their feathers. All of the true prophet is his hairy garment. His success often equals the completeness of his disguise. Charity hopes that under the leaves there is fruit; that behind the smile there is the loving heart; that the fragrance of profession steals from the true flower of grace within. It is adequate to his purposes, and too often successful in securing them. The spider ensnares his prey; the hypocrite does make a gain of godliness, and a ladder of religion.

IV. THEIR TRUST, BEING FALSE, SHALL, WITH ALL THAT RESTS UPON IT, BE UTTERLY SWEPT AWAY. The truth, holiness, and honour of God require it. Hypocrisy! It is a tomb with the lettered porch and golden dome of a temple. It is deception sublimed to a science. The hypocrite takes the precious name of Christ as an angler does a worm, and, thrusting it on the hook of his crooked purposes, angles for suffrages or lucre. But the pious dissembler will exhaust his last resource, and wear out his last disguise. This human spider may take hold with his hands, and pursue his close-couched schemes in the great King's palace, but coming judgment will sweep him and them away. The anger of the Lord will smoke against the hypocrite. No sacrifice can be presented without salt; no service can be accepted without sincerity.

(W. G. Jones.)