Job 6:29
Reconsider; do not be unjust. Reconsider, for my righteousness is at stake.
Sermons
Job's Answer to EliphazJ. Parker, D. D.Job 6:1-30
Job's First ReplyRobert A. Watson, D. D.Job 6:1-30
Job's Great SufferingHomilistJob 6:1-30
A Message to DoubtersG. Jackson, B. A.Job 6:14-30
Mistaken FriendshipHomilistJob 6:14-30














Job has hitherto met with no comfort from those who came "to mourn with him, and to comfort him." From the inutility of their powerless words he turns aside with the bitter reflection on his lips, "How forcible are right words!" Words charged with truth, with great views of things, with tender sympathy, heal and guide and comfort the perplexed and saddened soul; while the words of false friends pierce as goads. Truth at all times is worthy of trust. The spirit, worn and weary, may rest in it and find peace. Consider the power of truth - the force of right Words -

I. IN RESOLVING THE ENTANGLEMENTS OF ERROR. Truth is the right, the straight, line which reveals and thereby condemns the crooked departures. Its own clear, calm utterance resolves the confusion of tortuous commingled error. It is by the simple statement of truth that the wrong of error is discovered and rebuked. Loudness of denunciation cannot contradict error, or unravel it, or expose it. Nor will mere logical demonstration; noise will not destroy darkness; nor will the gloom be illuminated by proving it to be darkness. But the quiet shining of the lamp will scatter the shades of black night. So truth in its own simplicity and realness effectually and alone disperses the gloom and guides the feet of the wanderer through the tangled path of error. Such words Job had not yet found. But the good Teacher was not far away; and finally Job was led to the open plain and the clear light and the straight way.

II. RIGHT WORDS ARE FORCIBLE IN THE PRESENCE OF DEEP SORROW. So Job thought. It was for such words he pined. He longed for the teaching that would bring him comfort, and not for the accusations that would make his burden heavier and his heart sadder. There is a deep truth relating to all human affliction. Looked at only as a derangement of human happiness, it is devoid of that completeness of view that would constitute it a truthful one. But looked at as a Divine correction, a discipline, a sharp warning or departure from law, and a just punishment for such departure; and looked at as under the control of the Almighty Father, it is seen to be invested with a momentous character, and to be. inflicted for the wisest and best purposes. Right words on it bring the mind to peace. They are forcible to counsel and to comfort; to warn of danger, to guide to safety, to console in suffering. Happy the sufferer who has an interpreter at band, who with right words can unveil the mystery, and make clear the ways of God to man!

III. RIGHT WORDS ARE FORCIBLE IN THE ADJUSTMENT OF DISTURBED RELATIONS OF LIFE. They are wise words and kind. Even enemies are overcome by them. The right word is a word in harmony with the truth. Spoken with lips that speak truth habitually, and from a heart where truth finds its home, they carry conviction. They win the ear and the confidence of the listener. They have a force peculiar to themselves. They command. They are strong and cannot be shaken. They pierce, as doth an arrow, when they are words of condemnation founded on truth; and they comfort, and heal, and restore, and readjust, when they are spoken in kindness. The wise man searches for right words, and, having found them, speaks them in all simplicity. And the seeker after truth, or rest, or comfort welcomes them. They bear help on their wings, and are as reviving as the beams of the morning. - R.G.

How forcible are right words!
Who has not felt the superiority of the power of Job's words compared with those of the words of his friends? How is this? Job suffered, struggled, and sorrowed, and therefore he learned something of the human heart. Irritating to him were the words of his friends. Those words were as nothing; they reproved nothing; they appealed to nothing in the sorrow-stricken man. Righteous words would have been precious to him; hence his bitter disappointment after listening to the effusion of Eliphaz. Who has not felt the feebleness of mere platitudes when the soul has longed for sympathy?

I. THAT WORDS MAY POSSESS A RIGHTEOUS OR UNRIGHTEOUS CHARACTER. "Right words." God declared to Job's friends, "Ye have not spoken of Me the thing that is right, as My servant Job hath."

1. The power of speech is a Divine gift. Whether words were originally given, or were elaborated by the faculty of speech, does not alter the question of the Divine origin of the gift. Without speech, where would have been the outcome of man's spiritual energies? How the soul speaks in the voice! "Burning words" proclaim the power of the spirit that is in man.

2. The Divine gift of words is intended to be a righteous power. By perversion of words sin was introduced; by the righteousness of words error and evil shall be destroyed. The words of God "are spirit and life."

3. In proportion to the excellence of the gift will be the responsibility of the speaker. "By thy words shalt thou be justified," etc.

II. THE POWER OF WORDS FOR GOOD OR EVIL IS IN PROPORTION TO THEIR RIGHTEOUSNESS OR UNRIGHTEOUSNESS. "Doth not the ear try words?" "Righteous words reprove."

1. The words of God are instruments of righteousness. "Do not My words do good?" (Micah 2:7.)

2. The words of man are only righteous as they harmonise with the words of God. "Let your speech be always with grace" (Colossians 4:6).

3. In the "war of words" the righteous words shall be victorious. Great is truth, and must prevail.

4. Divine power operates through the words of the good. "I will be to thee a mouth and wisdom." Therefore "how forcible are right words!"

5. Evil words are destructive. "Whose word doth eat as doth a canker." The unrighteous words of Job's friends possessed a power that forced him to exclaim, "How forcible are right words!"

(Bishop Percival.)

Words are right three ways.

I. IN THE MATTER, when they are true.

II. IN THE MANNER, when they are plain, direct, and perspicuous.

III. IN THEIR USE, when they are duly and properly applied; when the arrow is carried home to the white, then they are right words, or words of righteousness. When this threefold rightness meets in words, how forcible, how strong are such words!

(J. Caryl.)

Language is more than the expression of ideas. It sustains a more vital relation. Thought is a remote abstraction until it becomes visible, tangible, concrete, in words. Hence Wordsworth, with profound philosophy, wrote, "Language is the incarnation of thought." But more than this, a man knows not what he thinks until he tries to put it into words. The tongue or pen sometimes like a whetstone sharpens thought, giving it edge and point; sometimes like a painter's pencil, it communicates definiteness, precision, and exquisite colouring to the outlines of thought; again, like a prism, it seems to analyse and separate blended ideas; again, like a crystal, it imparts clearness, symmetry, brilliance; or like a mirror, it reflects and multiplies the rays of light. Verily, "how forcible are right words!"

(A. T. Pierson, D. D.).

People
Job, Tema
Places
Sheba, Tema, Uz
Topics
Cause, Changed, Desist, Evil, Iniquity, Injustice, Integrity, Minds, Opinion, Perverseness, Please, Reconsider, Return, Righteous, Righteousness, Stake, Turn, Unjust, Vindication, Wrong, Yea, Yes, Yet
Outline
1. Job shows that his complaints are not causeless.
8. He wishes for death, wherein he is assured of comfort.
14. He reproves his friends of unkindness.

Dictionary of Bible Themes
Job 6:29

     5360   justice, God

Library
July 12 Evening
Let us consider one another to provoke unto love and to good works.--HEB. 10:24. How forcible are right words!--I stir up your pure minds by way of remembrance. They that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.--If two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
Anonymous—Daily Light on the Daily Path

Of Sufferings
Of Sufferings Be patient under all the sufferings which God is pleased to send you: if your love to Him be pure, you will not seek Him less on Calvary, than on Tabor; and, surely, He should be as much loved on that as on this, since it was on Calvary He made the greater display of His Love for you. Be not like those, who give themselves to Him at one season, and withdraw from Him at another: they give themselves only to be caressed; and wrest themselves back again, when they come to be crucified,
Madame Guyon—A Short and Easy Method of Prayer

"Now the God of Hope Fill You with all Joy and Peace in Believing," &C.
Rom. xv. 13.--"Now the God of hope fill you with all joy and peace in believing," &c. It is usual for the Lord in his word to turn his precepts unto promises, which shows us, that the commandments of God do not so much import an ability in us, or suppose strength to fulfil them, as declare that obligation which lies upon us, and his purpose and intention to accomplish in some, what he requires of all: and therefore we should accordingly convert all his precepts unto prayers, seeing he hath made
Hugh Binning—The Works of the Rev. Hugh Binning

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble
Hugh Binning—The Works of the Rev. Hugh Binning

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

The Sinner Stripped of his Vain Pleas.
1, 2. The vanity of those pleas which sinners may secretly confide in, is so apparent that they will be ashamed at last to mention them before God.--3. Such as, that they descended from pious us parents.--4. That they had attended to the speculative part of religion.--5. That they had entertained sound notion..--6, 7. That they had expressed a zealous regard to religion, and attended the outward forms of worship with those they apprehended the purest churches.--8. That they had been free from gross
Philip Doddridge—The Rise and Progress of Religion in the Soul

Joy
'The fruit of the Spirit is joy.' Gal 5:52. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. I. It is a delightful passion. It is contrary to sorrow, which is a perturbation
Thomas Watson—A Body of Divinity

A Solemn Address to those who Will not be Persuaded to Fall in with the Design of the Gospel.
1. Universal success not to be expected.--2-4. Yet, as unwilling absolutely to give up any, the author addresses thou who doubt the truth of Christianity, urging an inquiry into its evidences, and directing to prayer methods for that purpose.--5 Those who determine to give it up without further examination.--6. And presume to set themselves to oppose it.--7, 8. Those who speculatively assent to Christianity as true, and yet will sit down without any practical regard to its most important and acknowledged
Philip Doddridge—The Rise and Progress of Religion in the Soul

"And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference
Hugh Binning—The Works of the Rev. Hugh Binning

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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