if I have seen one perish for lack of clothing, or a needy man without a cloak, Sermons
Job justly regards adultery as a heinous crime which is deserving of punishment; I. THE GREAT EVIL OF THIS CRIME. It contains within it a combination of various dreadful kinds of wickedness. 1. Unfaithfulness. Husband and wife have vowed to be true to one another. Adultery is a breach of marriage vows. Even if purity were not originally binding, the voluntary assumption of the yoke of matrimony would have made it so. The sin of unfaithfulness to the marriage tie is one of breaking a most solemn promise. 2. Cruelty. This is not a sin that can be committed wholly on one's own account. A grievous and irreparable wrong is done to another. For the sake of selfish pleasure, a home, which might have been a centre of love and joy, is torn to pieces by outraged jealousy and made miserable with the total wreck of the hopes of youth. 3. Impurity. Some have thought that, as happiness does not always accompany marriage, "free love" would be more desirable. It is forgotten that the very term is a misnomer. No true love can exist without constancy and fidelity. When those virtues are removed, what is called love is at best a passing fancy; at worst it is a foul passion. The soul of the adulterer is stained and corrupted. 4. Godlessness. This great sin darkens the vision of God. It involves a violation of a Divine institution, and is thus unfaithfulness to God as well as to a human companion. The soul of the adulterer is lost to the life of holiness and the true service of God. II. THE JUST TREATMENT OF THIS CRIME. 1. Not by the abolition of marriage. This is but the refuge of despair. It is said in some quarters that marriage is a failure. But wherever it is a failure some of its necessary ingredients have been neglected. If there is no true love, if sympathy is wanting, if mutual forbearance is not practised, the close union of husband and wife must lead to perpetual quarrelling. But what we want is to raise the standard of marriage. The abolition of lifelong marriage is virtually the abolition of that most sacred Christian institution - the family. It must open the floodgates of vice by allowing suggestions, of licence that are now,. at least, to some extent, kept in check by the social conscience that respects the marriage tie. 2. By the most effectual form of reprobation. Job considered it to be an iniquity to be punished by the judges. This was the old Jewish method, and the Puritans of New England attempted to revive it. But great difficulties stand in the way of criminal prosecutions for adultery. Moreover, it is not the function of the state to punish vice, but to prevent direct or indirect injuries. Now, though adultery is an injury, the course for a legal treatment of it as such is not clear. But this does not mean that the vice should go unchecked. It deserves the severest social stigma. It lies under the wrath of God. It should be prevented as far as possible by a wise and pure bringing up of the young and the inculcation of principles of social purity. - W.F.A. If I have seen any perish for want of clothing. These words do in general set forth the practice of a good man in the acts of mercy and righteousness, which do, above all others, declare him a follower of our blessed Lord. But chiefly they do imply something concerning the nature, manner, and object of those acts. In vulgar practice indeed men care not much for any acquaintance with the needy, and are all for doing kindnesses to them whose fortunes do not require it, or who can return the same again; but the good man's behaviour is like that of Job. If we care not to approve ourselves to God, by doing all the good we can to our brethren, we are so far sunk into the miserable state of hell. To prevent this misery we must be watchful over our minds, that they do not fall into a covetous humour, which is a stain to the soul, that can hardly be got out. Covetousness ever presses upon the sinner, and leaves no room for a sober or a relenting thought. Mankind seem to be distinguished into higher and lower ranks by Divine wisdom and providence, in order to the exercise of an universal charity. Such a charity as sweetens men's spirits, and from being rough and sour, makes them kind and affable to the meanest person, ready to oblige everyone with a gentle and humble compliance. Such a charity as envies no man, but is pleased at the prosperity of others, is made better by their health, and rejoices at seeing them cheerful. Such a charity as never domineers, but scorns that usual insolence which is the spring of many dis. orders, and of much contempt of the poor. Such a charity as doth never demean itself haughtily or with reproach in words or gestures, but calmly debates all matters, that it may not behave itself unseemly. In fine, such a charity as thinks nothing too great to undertake, or too hard to undergo, for the good of mankind. Now if this kind of charity did but get ground in the world, it would very much better the condition and the manners of it. A thorough reformation must be expected only from them who make others better, by their counsel, and by their example. The best arguments for our giving of alms are, that it is the only course we can take. 1. To be like our blessed Saviour. 2. To do services acceptable to God. 3. To save our souls forever. Wherefore, if ye know these things, happy are ye if ye do them. () Some one expressed surprise to Eveillon, Canon and Archdeacon of Angers, that none of his rooms were carpeted. He answered, "When I enter my house in wintertime the floors do not tell me that they are cold; but the poor, who are trembling at my gate, tell me they want clothes." People Abaddon, Adam, JobPlaces UzTopics Anyone, Clothing, Covering, Death, Garment, Lack, Needy, Nothing, Perish, Perishing, Poor, WandererOutline 1. Job makes a solemn protestation of his integrity in several duties
Dictionary of Bible Themes Job 31:16-20 7925 fellowship, among believers Job 31:16-23 8410 decision-making, examples Library Thou Shalt not Steal.
This Commandment also has a work, which embraces very many good works, and is opposed to many vices, and is called in German Mildigkeit, "benevolence;" which is a work ready to help and serve every one with one's goods. And it fights not only against theft and robbery, but against all stinting in temporal goods which men may practise toward one another: such as greed, usury, overcharging and plating wares that sell as solid, counterfeit wares, short measures and weights, and who could tell all the …
Dr. Martin Luther—A Treatise on Good WorksQuestion of the Active Life
I. Do all Acts of the Moral Virtues come under the Active Life? II. Does Prudence pertain to the Active Life? III. Does Teaching belong to the Active or to the Contemplative Life? IV. Does the Active Life continue after this Life? I Do all Acts of the Moral Virtues come under the Active Life? S. Isidore says[407]: "In the active life all the vices are first of all to be removed by the practice of good works, so that in the contemplative life a man may, with now purified mental gaze, pass to the …
St. Thomas Aquinas—On Prayer and The Contemplative Life Whether virtue is in us by Nature?
Objection 1: It would seem that virtue is in us by nature. For Damascene says (De Fide Orth. iii, 14): "Virtues are natural to us and are equally in all of us." And Antony says in his sermon to the monks: "If the will contradicts nature it is perverse, if it follow nature it is virtuous." Moreover, a gloss on Mat. 4:23, "Jesus went about," etc., says: "He taught them natural virtues, i.e. chastity, justice, humility, which man possesses naturally." Objection 2: Further, the virtuous good consists …
Saint Thomas Aquinas—Summa Theologica Whether after Christ, it was Proper to the Blessed virgin to be Sanctified in the Womb?
Objection 1: It would seem that it was proper for the Blessed Virgin, after Christ, to be sanctified in the womb. For it has been said [4131](A[4]) that the Blessed Virgin was sanctified in the womb, in order that she might be worthy to be the mother of God. But this is proper to her. Therefore she alone was sanctified in the womb. Objection 2: Further, some men seem to have been more closely connected with Christ than Jeremias and John the Baptist, who are said to have been sanctified in the womb. …
Saint Thomas Aquinas—Summa Theologica Whether Corporal Alms are of More Account than Spiritual Alms?
Objection 1: It would seem that corporal alms are of more account than spiritual alms. For it is more praiseworthy to give an alms to one who is in greater want, since an almsdeed is to be praised because it relieves one who is in need. Now the body which is relieved by corporal alms, is by nature more needy than the spirit which is relieved by spiritual alms. Therefore corporal alms are of more account. Objection 2: Further, an alms is less praiseworthy and meritorious if the kindness is compensated, …
Saint Thomas Aquinas—Summa Theologica Whether Confession is According to the Natural Law?
Objection 1: It would seem that confession is according to the natural law. For Adam and Cain were bound to none but the precepts of the natural law, and yet they are reproached for not confessing their sin. Therefore confession of sin is according to the natural law. Objection 2: Further, those precepts which are common to the Old and New Law are according to the natural law. But confession was prescribed in the Old Law, as may be gathered from Is. 43:26: "Tell, if thou hast anything to justify …
Saint Thomas Aquinas—Summa Theologica Whether one Can, Without a Mortal Sin, Deny the Truth which Would Lead to One's Condemnation?
Objection 1: It would seem one can, without a mortal sin, deny the truth which would lead to one's condemnation. For Chrysostom says (Hom. xxxi super Ep. ad Heb.): "I do not say that you should lay bare your guilt publicly, nor accuse yourself before others." Now if the accused were to confess the truth in court, he would lay bare his guilt and be his own accuser. Therefore he is not bound to tell the truth: and so he does not sin mortally if he tell a lie in court. Objection 2: Further, just as …
Saint Thomas Aquinas—Summa Theologica The Advanced Christian Reminded of the Mercies of God, and Exhorted to the Exercise of Habitual Love to Him, and Joy in Him.
1. A holy joy in God, our privilege as well as our duty.--2. The Christian invited to the exercise of it.--3. By the consideration of temporal mercies.--4. And of spiritual favors.--5. By the views of eternal happiness.--6. And of the mercies of God to others, the living and the dead.--7. The chapter closes with an exhortation to this heavenly exercise. And with an example of the genuine workings of this grateful joy in God. 1. I WOULD now suppose my reader to find, on an examination of his spiritual …
Philip Doddridge—The Rise and Progress of Religion in the Soul Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit …
John Bunyan—The Riches of Bunyan The Christian Business World
Scripture references: Proverbs 22:29; Romans 12:11; Psalms 24:1; 50:10-12; Haggai 2:8; Psalm 49:6,10,16,17; 62:10; Matthew 13:22; Mark 10:23,24; Job 31:24-26; Proverbs 3:9; Matthew 25:14-30; 24:45-51; 6:19-21; Luke 12:16-21. THE IDEAL IN THE BUSINESS WORLD There is often a wide difference between the methods actually employed in doing business and when they should be. Good men who are in the thick of the battle of competition and rivalry with other firms in the same line of trade, are the quickest …
Henry T. Sell—Studies in the Life of the Christian The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The …
Thomas Watson—The Ten Commandments Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most …
John Charles Ryle—The Upper Room: Being a Few Truths for the Times Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in …
William Beveridge—Private Thoughts Upon a Christian Life Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be …
John Edgar McFadyen—Introduction to the Old Testament Links Job 31:19 NIV
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