Our holy and beautiful temple, where our fathers praised You, has been burned with fire, and all that was dear to us lies in ruins. Sermons
The prophet addresses himself to God in earnest prayer for Divine interposition, and he uses a twofold plea. I. THE INTIMACY AND FULNESS OF GOD'S RELATIONSHIP. 1. God was their Creator. He made them as truly as the potter fashions the clay; they were his workmanship (ver. 8). 2. God was their Father. He had cared for them and bestowed on them his parental love; would he abandon his own children? 3. God was their Redeemer. He had rescued them from bondage, had given them their heritage, had made them "his people" (ver. 9). So fully and so intimately is God related to us now, and we can use the same terms with a deeper and larger meaning, taught of Christ and redeemed by his blood. II. THE SEVERITY OF THEIR DISTRESS. Zion a wilderness, Jerusalem a desolation, "the holy and beautiful house" a calcined ruin, the beauty of the land a barrenness and a blot. The extremity of the Church's misery, its utter helplessness without Divine relief, is a strong plea with which to come to him who gave himself for it and lives to establish it. - C. Our holy and our beautiful house, where our fathers praised Thee, is burned up with fire. I. HERE IS PATHETIC LAMENTATION. 1. The children of Israel regarded the temple as their own house. They spoke of it as God's house. But because it was God's it was their own, for they were God's; and all that particularly belonged to Him had a special interest for them, and they had a special claim in it. 2. This temple was sacred in the people's eyes. The prophet calls it, "our holy house." It was really so. 3. The Jews, exiled abroad, thought of yonder ruined house where their fathers praised the Lord. There is no attachment stronger than that which exists between men and women, sons and daughters of Christian fathers and mothers, who are worshipping in the place where their predecessors worshipped. 4. All their pleasant things were laid waste. II. HERE IS AFFECTIONATE EXPOSTULATION. "Wilt Thou refrain Thyself?" etc. The plain English of it is, "Canst Thou bear to see this, Lord? Does it not affect Thee as it does us? Hast Thou no sighs, no groans, no tears? And if Thou hast, wilt Thou not pluck Thy hand from out Thy bosom and help us? Wilt Thou not open Thy lips and speak a word of peace? We cannot bear Thy silence, Lord. Wilt Thou hold Thy peace, and afflict us very sore? () All our pleasant things are laid waste. The ordinances of religion are, to the Israel of God, "pleasant things." I. WHAT ARE THEY? 1. In the number of their pleasant things, they include the sanctuary. To them the temple is not a ]prison, a place of confinement and correct!on; but the house of their heavenly Father, their "holy and beautiful house; beautiful because holy. 2. In the number of their "pleasant things they include Sabbaths. To many, indeed, God's holy day is uninviting, and even irksome. But the Christian "calls the Sabbath a delight, and considers the holy of the Lord honourable." To him it is a time of refreshing from the presence of the Lord; a weekly jubilee: and, wearied with the toils, and follies, and vexations of the world, he hails a day of seclusion from it. 3. Are not the Scriptures some of their "pleasant things"? 4. This too will apply to the preaching of the Word. 5. They find it a pleasant thing to approach God in prayer, and to "come before His presence with singing" — a pleasant thing to surround His table, and to refresh their minds with the memorials of a Saviour's dying love — to be in the circle of pious friends, and hear from their lips "what God has done for their souls. II. HOW THEY BECOME SO POWERFULLY ATTRACTIVE. For it is certain they are not so universally: by numbers they are not only neglected, but despised. Whence, then, do real Christians find them so pleasing? 1. There is in them a suitableness to their dispositions. Thus we know music charms those who have an ear for it. Money is a pleasant thing to the covetous; honour to the ambitious; scandal to the slanderous. In all these instances there is something that meets the taste; and that which gratifies always delights. So it is here. The pleasure of the Christian does not depend upon persuasion — but inclination. 2. experience is another source of this pleasure. 3. Continual need also renders them pleasant things. III. REVIEW WHAT WE HAVE SAID — and learn — 1. To justify religion from the reproaches of the world. The world pretends that the services which religion demands of us are all slavery and gloom. But if you are willing to enter in, "let no man's heart fail him." 2. Let us try ourselves by this rule. A man may want assurance and still be in a state of safety: but if he be habitually a stranger to pleasure in Divine things, and can pass through all the services of religion as a mere formalist, it is an awful proof that "he has no part nor lot in the matter; his heart is not right in the sight of God." A number of speculative opinions, cold ceremonies, cheap moralities, in which the affections have no share, can never be a substitute for real devotion. 3. What an affliction do Christians sustain when they are deprived of their" pleasant things"! This may be done in two ways.(1) By the removal of these privileges from them. Thus persecution has sometimes forbidden them to assemble together, and has silenced their preachers, destroyed their sanctuaries, and banished all religious ordinances from a neighbourhood. God sometimes inflicts His judgments upon a place for neglect and abuse of Gospel privileges.(2) By removing Christians from these privileges. Thus business may call them away from a favoured situation, accidents or sickness may detain them prisoners from the courts of the Lord. 4. Let us be very thankful that these "pleasant things" are within our reach — that we have been so long favoured with them — that we have them in so rich an abundance — that we have liberty to partake of them — and strength to go forth and enjoy them. 5. Let us raise our thoughts and desires after the "pleasant things of heaven." Philip. Henry. often, said, when he had finished the delightful exercises of the Sabbath, Well, if this be not the way to heaven, I know not what is." These are introductory to the glory that shall be revealed: they are foretastes to endear it, and earnests to insure it. () People IsaiahPlaces Jerusalem, ZionTopics Beautiful, Burned, Burnt, Desirable, Fathers, Fire, Glorious, Holy, Increasing, Laid, Lies, Nothing, O, Places, Pleasant, Praise, Praised, Precious, Punishment, Quiet, Ruin, Ruins, Temple, Treasured, View, WasteOutline 1. The church prays for the illustration of God's power
4. Celebrating God's mercy, it makes confession of their natural corruptions
9. It complains of their afflictions
Dictionary of Bible Themes Isaiah 64:11 5591 treasure Isaiah 64:8-12 5508 ruins Library How to Meet God
'Thou meetest him that rejoiceth and worketh righteousness, those that remember Thee in Thy ways.'--ISAIAH lxiv. 5. The prophet here shows us how there is a great staircase which we ourselves build, which leads straight from earth to heaven, and how we can secure that we shall meet with God and God with us. 'Isaiah' is often called the evangelical prophet. He is so, not only because of his predictions of the suffering Servant of Jehovah which are 'fulfilled' in Christ, but because his conceptions …
Alexander Maclaren—Expositions of Holy Scripture"Seek First the Kingdom of God," &C.
Matt. vi. 33.--"Seek first the kingdom of God," &c. It may seem strange, that when so great things are allowed, and so small things are denied, that we do not seek them. The kingdom of God and his righteousness are great things indeed, great not only in themselves, but greater in comparison of us. The things of this world, even great events, are but poor, petty, and inconsiderable matters, when compared with these. Yet he graciously allows a larger measure of these great things relating to his kingdom …
Hugh Binning—The Works of the Rev. Hugh Binning Putting God to Work
"For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee who worketh for him that waiteth for him."--Isaiah 64:4. The assertion voiced in the title given this chapter is but another way of declaring that God has of His own motion placed Himself under the law of prayer, and has obligated Himself to answer the prayers of men. He has ordained prayer as a means whereby He will do things through men as they pray, which He would not otherwise do. Prayer …
Edward M. Bounds—The Weapon of Prayer 1872 the Need of a Home Further West --Burning of the Marchmont Home --Home Restored by Canadian Gifts --Miss Macpherson and Miss Reavell Arrive in Canada
The need of a Home further West--Burning of the Marchmont Home--Home restored by Canadian gifts--Miss Macpherson and Miss Reavell arrive in Canada--First visit to Knowlton in the East--Belleville Home restored by Canadian friends--Help for the Galt Home--Miss Macpherson returns to England--Miss Reavell remains at Galt. In her first letter on returning to England Miss Macpherson writes:-- "BELOVED FELLOW-WORKERS,--Once more at home among the old familiar scenes in the East of London, the sadness …
Clara M. S. Lowe—God's Answers The Lack of Prayer
"Ye have not, because ye ask not."--JAS. iv. 2. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "There is none that calleth upon Thy name, that stirreth up himself to take hold of Thee."--ISA. lxiv. 7. At our last Wellington Convention for the Deepening of the Spiritual Life, in April, the forenoon meetings were devoted to prayer and intercession. Great blessing was found, both in listening to what the Word teaches of their need and power, and in joining …
Andrew Murray—The Ministry of Intercession Twelfth Day for the Spirit to Convince the World of Sin
WHAT TO PRAY.--For the Spirit to convince the World of Sin "I will send the Comforter to you. And He, when He is come, will convict the world in respect of sin."--JOHN xvi. 7, 8. God's one desire, the one object of Christ's being manifested, is to take away sin. The first work of the Spirit on the world is conviction of sin. Without that, no deep or abiding revival, no powerful conversion. Pray for it, that the gospel may be preached in such power of the Spirit, that men may see that they have …
Andrew Murray—The Ministry of Intercession "Wash You, Make You Clean, Put Away the Evil of Your Doings from Before Mine Eyes; Cease to do Evil,"
Isaiah i. 16.--"Wash you, make you clean, put away the evil of your doings from before mine eyes; cease to do evil," &c. If we would have a sum of pure and undefiled religion, here it is set down in opposition to this people's shadow of religion, that consisted in external ordinances and rites. We think that God should be as well-pleased with our service as we ourselves, therefore we choose his commands which our humour hath no particular antipathy against and refuse others. But the Lord will not …
Hugh Binning—The Works of the Rev. Hugh Binning The Resurrection of the Dead, and Eternal Judgment:
OR, THE TRUTH OF THE RESURRECTION OF THE BODIES, BOTH OF GOOD AND BAD AT THE LAST DAY: ASSERTED, AND PROVED BY GOD'S WORD. ALSO, THE MANNER AND ORDER OF THEIR COMING FORTH OF THEIR GRAVES; AS ALSO, WITH WHAT BODIES THEY DO ARISE. TOGETHER, WITH A DISCOURSE OF THE LAST JUDGMENT, AND THE FINAL CONCLUSION OF THE WHOLE WORLD. BY JOHN BUNYAN, A SERVANT OF THE LORD'S CHRIST. "Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the …
John Bunyan—The Works of John Bunyan Volumes 1-3 God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that …
Andrew Murray—The Ministry of Intercession Cii. Bartimæus and his Companion Healed.
(at Jericho.) ^A Matt. XX. 29-34; ^B Mark X. 46-52; ^C Luke XVIII. 35-43. ^c 35 And it came to pass, as he drew nigh unto Jericho, a certain blind man sat by the way side begging: 36 and hearing a multitude going by, he inquired what this meant. 37 And they told him that Jesus of Nazareth passeth by. [Jesus came from the Jordan, and was entering Jericho by its eastern gate. As the crowd following Jesus passed by, Bartimæus asked its meaning and learned of the presence of Jesus. Jesus on this …
J. W. McGarvey—The Four-Fold Gospel The Life of Mr. Hugh Binning.
There being a great demand for the several books that are printed under Mr. Binning's name, it was judged proper to undertake a new and correct impression of them in one volume. This being done, the publishers were much concerned to have the life of such an useful and eminent minister of Christ written, in justice to his memory, and his great services in the work of the gospel, that it might go along with this impression. We living now at so great distance from the time wherein he made a figure in …
Hugh Binning—The Works of the Rev. Hugh Binning The Disciple, -- Master, if Thou Wouldst Make a Special Manifestation of Thyself to The...
The Disciple,--Master, if Thou wouldst make a special manifestation of Thyself to the world, men would no longer doubt the existence of God and Thy own divinity, but all would believe and enter on the path of righteousness. The Master,--1. My son, the inner state of every man I know well, and to each heart in accordance with its needs I make Myself known; and for bringing men into the way of righteousness there is no better means than the manifestation of Myself. For man I became man that he might …
Sadhu Sundar Singh—At The Master's Feet Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V. …
St. Thomas Aquinas—On Prayer and The Contemplative Life Meditations on the Hindrances which Keep Back a Sinner from the Practice of Piety.
Those hindrances are chiefly seven:-- I. An ignorant mistaking of the true meaning of certain places of the holy Scriptures, and some other chief grounds of Christian religion. The Scriptures mistaken are these: 1. Ezek. xxxiii. 14, 16, "At what time soever a sinner repenteth him of his sin, I will blot out all," &c. Hence the carnal Christian gathers, that he may repent when he will. It is true, whensoever a sinner does repent, God will forgive; but the text saith not, that a sinner may repent whensoever …
Lewis Bayly—The Practice of Piety "But Seek Ye First the Kingdom of God," &C.
Matt. vi. 33.--"But seek ye first the kingdom of God," &c. O "seekest thou great things for thyself," says God to Baruch, (Jer. xlv. 5) "seek them not." How then doth he command us in the text to seek a kingdom? Is not this a great thing? Certainly it is greater than those great things he would not have Baruch to seek after, and yet he charges us to seek after it. In every kind of creatures there is some difference, some greater, some lesser, some higher, some lower; so there are some men far above …
Hugh Binning—The Works of the Rev. Hugh Binning "But Seek Ye First the Kingdom of God and his Righteousness," &C.
Matt. vi. 33.--"But seek ye first the kingdom of God and his righteousness," &c. This is a part of Christ's long sermon. He is dissuading his disciples and the people from carnal carefulness and worldly mindedness. The sermon holds out the Christian's diverse aspects towards spiritual and external things. What is the Christian's disposition in regard to the world, how should he look upon food, raiment, and all things necessary in this life? "Be careful for nothing." "Take no thought for your life, …
Hugh Binning—The Works of the Rev. Hugh Binning A Defence of the Doctrine of Justification, by Faith in Jesus Christ;
SHEWING, TRUE GOSPEL-HOLINESS FLOWS FROM THENCE; OR, MR. FOWLER'S PRETENDED DESIGN OF CHRISTIANITY, PROVED TO BE NOTHING MORE THAN TO TRAMPLE UNDER FOOT THE BLOOD OF THE SON OF GOD; AND THE IDOLIZING OF MAN'S OWN RIGHTEOUSNESS AS ALSO, HOW WHILE HE PRETENDS TO BE A MINISTER OF THE CHURCH OF ENGLAND, HE OVERTHROWETH THE WHOLESOME DOCTRINE CONTAINED IN THE 10TH, 11TH, AND 13TH, OF THE THIRTY-NINE ARTICLES OF THE SAME, AND THAT HE FALLETH IN WITH THE QUAKER AND ROMANIST, AGAINST THEM. BY JOHN BUNYAN …
John Bunyan—The Works of John Bunyan Volumes 1-3 Justification
'Being justified freely by his grace.' Rom 3:34. Q-xxxiii: WHAT IS JUSTIFICATION? A: It is an act of God's free grace, whereby he pardons all our sins, and accepts us as righteous in his sight, only for the righteousness of Christ, imputed to us, and received by faith alone. Justification is the very hinge and pillar of Christianity. An error about justification is dangerous, like a defect in a foundation. Justification by Christ is a spring of the water of life. To have the poison of corrupt doctrine …
Thomas Watson—A Body of Divinity Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as …
John Edgar McFadyen—Introduction to the Old Testament Links Isaiah 64:11 NIV
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