Paul has been urging the Galatians to do good to all men, for now is the seed-time of philanthropy, and the harvest will be afterwards. And now he appeals to them by the "large letters" of this unique Epistle, which seems to have been the only one which was a complete autograph. Though penmanship was a trouble to him, he was yet anxious to do for these Galatians what good he could in the spirit he has been enforcing. But philanthropy has its counterfeits. Consequently he warns them once again against those teachers of ceremonialism, who would have the heathen converts to try to save themselves by Jewish ceremonies. These are merely making tools of them to save themselves. They wish to escape persecution for Christianity. Paul, on the other hand, glories in the cross, and carries in his body the marks of the Crucified One. The following thoughts are here suggested: -

I. THE TOLERATION EXTENDED BY THE HEATHEN WORLD TO JUDAISM. The heathen world was largely latitudinarian. The idea was comprehensive. All gods were to be put in the Pantheon. But among the idolatries of the East, Judaism, a spiritual worship, got a footing. Its synagogues were built side by side with the heathen temples, and they were allowed to worship without molestation. Their proselytism was trifling; their missionary enterprise was unworthy of the name. The heathen could not fear them. Hence their immunity from persecution.

II. THE JEWISH TEACHERS THOUGHT THAT, IF THEY MADE ALL CHRISTIAN CONVERTS JEWISH PROSELYTES, THEY WOULD SECURE CHRISTIANITY FROM PERSECUTION. They did not want to be persecuted for the cross. They wanted to avail themselves of the toleration of Judaism and merge Christianity in it. An emasculated Christianity might escape the persecution which, in its naked simplicity, it was fitted to secure. It was a policy of compromise, begotten of cowardice and fear. Pride went along with it. It would be a grand thing to count up so many converts to Judaism and glory in the growth of circumcision. It was a selfish stroke under the guise of philanthropy.

III. THE ANTAGONISM INDICATED BY THE CROSS. NOW, the cross of Christ is the expression of the antagonism of the world to the self-sacrificing Philanthropist who thus perished. It could not and would not tolerate the person who would not save himself when he had the power. It believes only in those who can take care of number one. As soon, then, as a man like Paul gets into unison with the crucified Christ, as soon as the cross becomes an experience within, and a self-sacrificing spirit takes hold of a man for the sake of doing good to others, that moment the world and he become antagonistic. They cannot get on together. The world is crucified to the person and he to the world. Each wishes to put the other out of the way, and as contemptuously as possible. As soon, therefore, as the world discovered what Christianity meant, that it meant a brotherhood of self-sacrificing philanthropy, it took alarm, for it saw that, if Christianity were not put down, it would put worldliness down. Hence the drawback of persecution attaching to the Christian faith.

IV. IN THIS UNWORLDLY CROSS PAUL GLORIED. He appreciated its efficacy. He recognized its claims. He allowed it to make him unworldly. Hence he made it the sum and substance of his teaching. He preached "Christ crucified" continually. Circumcision was nothing in which to glory. It was a carnal ordinance which might be very carnally administered, and a mere stepping-stone for pride. But the cross of Jesus was an object in which to glory. Its spirit was so unworldly, so self-sacrificing, so noble, that nothing in this world was so worthy of our interest and glorying.

V. HE HAD CHRIST'S HAND UPON HIS BODY. Now, if a man goes in for self-sacrifice, as Paul did, under the spell of Christ's cross, his body will soon show it. There can be no pampering of the flesh. A spiritual soul soon makes the tenement enshrining it to transmit some of its glory. Paul shows the marks of self-sacrifice upon his person. Christ had made him his slave, and put the brand upon him. As Christ's prisoner, he had the seals of office in his person. Consequently, no man need trouble him or try to move him away from his standard, the cross. It is a noble ending to this fine Epistle. May it make all its students to glory in the cross also! - R.M.E.

It has been supposed that some disorder of the eyes made it painful for the apostle to write. Earlier in this Epistle, where he tries to gain these childish Galatians by a recital of his own sorrows for them, he praises their affection by saying, "I bear you record that if it had been possible ye would have plucked out your own eyes and have given them to me." In the adjoining sentence he speaks of the "temptation in his flesh," for which they neither despised nor rejected him, but entertained him "as an angel of God." Doubtless the use of the pen or style was costly to his comfort. All the better if it only helps in the least degree to draw them, through his Christlike sacrifice in their behalf, nearer to Christ Himself. Suppose he had not been so thoughtful; suppose he had just followed the custom and had dictated his letter to an amanuensis —every truth recorded, every appeal for fidelity, every part of the intellectual demonstration of the doctrine would have stood there just as it stands now. Nothing of the literal contents of the message he was bidden to deliver would have been lost. And yet one thing would not have been there. The Galatian reader, and we here, would have missed the sign-manual of personal interest and personal sympathy so vividly and yet so delicately stamped on the whole face of the manuscript in the painstaking writing of his "own hand." There is the additional power of personal feeling and personal character. The secret value is not what we say in words; it is not in our specific actions, much less in our professions. Terms are not competent to define it. Science has never analyzed it. Yet there it is — the personal quality, a power that is perpetually and mightily at work wherever men are, for or against the Love and Truth of God. It is the thing, too, which more than all else makes people love one another, unites them in companionships, and colours society. Mere abstract truth is not sufficient to change men's motives, to rouse their hearts or to save their souls. The gospel is not delivered to us as a mere string of propositions, however striking, however true, however inspired — and we may be thankful it is not. For no such treatise, law-book, moral philosophy, "Aids to Reflection," or "Whole Duty of Man," call it a gospel or by any other name — would ever have led the race from darkness to light, or lifted it up from death to life. As a matter of history, that never happened. True enough, we have our gospel, our Christianity through a book. It is a "Word of Life," but it is more. The Word is "made flesh" in the Person Christ. He is the gospel. It was not Christianity that regenerated mankind and changed the face of the earth; it was Christ. We have much more than a Book. We have even that through living men; it brings before us living characters — men whose personality was taken up by the Holy Ghost and made part of the vehicle of Revelation. I take it that what was personal to each one of the twelve men that were grouped about our Lord was put there in order to give the glad tidings of His life to mankind in a twelvefold shape, so that it would be "twelve manner of fruits" for the healing of many nations. Peter's impulsiveness, John's ardour, Philip's curiosity, Matthew the publican's sagacity, the square-dealing of James, every peculiarity amongst them all was just as much a part of the apparatus of Revelation as the words of the Beatitudes, or the stone tables of the law. The Bible, all through it, is quick and brilliant with these personal tokens. There were occasions, too, in Christ's intercourse with His followers when, beyond anything that could be described in words, His personal soul went into His manner, motions, glances, yielding marvellous effects. His "Follow Me," His "Daughter, be of good cheer," His look at Peter, His woes upon the Pharisees, His aspect before the trained soldiers of the imperial army, sent out to arrest Him, are instances. Since His ascension, in every land and period, Christian piety has been vigorous in preportion to the attachment and devotion to the Saviour's person. It is the vital aroma of the best hymns of the ages. It sheds the holiest unction into the most memorable sermons. If there is a personal power like this in the faith of Christ at all, we are not Christ's true followers till we have it and use it. Which of us has come in and goes out in a personal communion, face to face, with God, holding the promises, doing the service, with his own hand? Which of us will return this week, to business, to study, to housework, to society, with new personal purposes, more truly Christ's follower, more thoroughly in earnest in keeping this world. under foot, and so using it for God as to mount up by it to heavenly places?

(Bishop F. D. Huntington.)

Galatians, PaulGalatiaHandwriting, Large, Letter, Letters, Myself, Size, Writing, Written1. He moves them to deal mildly with a brother who has slipped,
2. and to bear one another's burden;
6. to be generous to their teachers,
9. and not weary of well-doing.
12. He shows what they intend that preach circumcision.
14. He glories in nothing, save in the cross of Christ.

Galatians 6:11

     5156   hand
     5391   letters
     5638   writing

September 19. "In Due Season we Shall Reap if we Faint Not" (Gal. vi. 9).
"In due season we shall reap if we faint not" (Gal. vi. 9). If the least of us could only anticipate the eternal issues that will probably spring from the humblest services of faith, we should only count our sacrifices and labors unspeakable heritages of honor and opportunity, and would cease to speak of trials and sacrifices for God. The smallest grain of faith is a deathless and incorruptible germ, which will yet plant the heavens and cover the earth with harvests of imperishable glory. Lift up …
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 20. "Let us not be Weary in Well-Doing" (Gal. vi. 9).
"Let us not be weary in well-doing" (Gal. vi. 9). If Paul could only know the consolation and hope that he has ministered to the countless generations who have marched along the pathway from the cross to the Kingdom above, he would be willing to go through a thousand lives and a thousand deaths such as he endured for the blessing that has followed since his noble head rolled in the dust by the Ostian gate of Rome. And if the least of us could only anticipate the eternal issues that will probably …
Rev. A. B. Simpson—Days of Heaven Upon Earth

Doing Good to All
'As we have therefore opportunity, let us do good unto all. . . .'--GAL. vi. 10. 'As we have therefore'--that points a finger backwards to what has gone before. The Apostle has been exhorting to unwearied well-doing, on the ground of the certain coming of the harvest season. Now, there is a double link of connection between the preceding words and our text; for 'do good' looks back to 'well-doing,' and the word rendered 'opportunity' is the same as that rendered 'season.' So, then, two thoughts …
Alexander Maclaren—Expositions of Holy Scripture

The Owner's Brand
I bear in my body the marks of the Lord Jesus.'--GAL. vi. 17. The reference in these words is probably to the cruel custom of branding slaves as we do cattle, with initials or signs, to show their ownership. It is true that in old times criminals, and certain classes of Temple servants, and sometimes soldiers, were also so marked, but it is most in accordance with the Apostle's way of thinking that he here has reference to the first class, and would represent himself as the slave of Jesus Christ, …
Alexander Maclaren—Expositions of Holy Scripture

Burden-Bearing
'Bear ye one another's burdens, and so fulfil the law of Christ. . . . 5. For every man shall bear his own burden.'--GAL. vi. 25. The injunction in the former of these verses appears, at first sight, to be inconsistent with the statement in the latter. But Paul has a way of setting side by side two superficially contradictory clauses, in order that attention may be awakened, and that we may make an effort to apprehend the point of reconciliation between them. So, for instance, you remember he puts …
Alexander Maclaren—Expositions of Holy Scripture

The Glory of the Cross
"God forbid that I should glory save in the Cross of our Lord Jesus Christ."--GAL. VI. 14. There are at least two reasons, unconnected with Holy Week, why the subject of the Cross of Christ should occupy our attention. 1. The first reason is, that the Cross is commonly recognised as the weak point in our Christianity. It is the object of constant attack on the part of its assailants: and believers are content too often to accept it "on faith," which means that they despair of giving a rational …
J. H. Beibitz—Gloria Crucis

21ST DAY. A Due Reaping.
"He is Faithful that Promised." "In due season we shall reap, if we faint not."--GAL. vi. 9. A Due Reaping. Believer! all the glory of thy salvation belongs to Jesus,--none to thyself; every jewel in thine eternal crown is His,--purchased by His blood, and polished by His Spirit. The confession of time will be the ascription of all eternity: "By the grace of God I am what I am!" But though "all be of grace," thy God calls thee to personal strenuousness in the work of thy high calling;--to "labour," …
John Ross Macduff—The Faithful Promiser

Cadman -- a New Day for Missions
S. Parkes Cadman is one of the many immigrant clergymen who have attained to fame in American pulpits. He was born in Shropshire, England, December 18, 1864, and graduated from Richmond College, London University, in 1889. Coming to this country about 1895 he was appointed pastor of the Methodist Episcopal Metropolitan Tabernacle, New York. From this post he was called to Central Congregational Church, Brooklyn, with but one exception the largest Congregational Church in the United States. He has …
Various—The World's Great Sermons, Volume 10

On Mysteries --God Gives them Here in Reality.
It will be objected that, by this way, mysteries will not be made known. It is just the contrary; they are given to the soul in reality. Jesus Christ, to whom it is abandoned, and whom it follows as the Way, whom it hears as the Truth, and who animates it as the Life, impressing Himself upon it, imparts to it His own condition. To bear the conditions of Christ is something far greater than merely to consider those conditions. Paul bore the conditions of Christ on his body. "I bear in my body," …
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Translator's Introductory Notice.
In the remarkable work known as his Retractations, Augustin makes a brief statement on the subject of this treatise on the Harmony of the Evangelists. The sixteenth chapter of the second book of that memorable review of his literary career, contains corrections of certain points on which he believed that he had not been sufficiently accurate in these discussions. In the same passage he informs us that this treatise was undertaken during the years in which he was occupied with his great work on the …
Saint Augustine—our lord's sermon on the mount

All that is Born of the Flesh must be Born of the Spirit.
In the former chapter we have shown, from Scripture and from reason, that our Church teaches only the plain truth, when she confesses that: "After Adam's fall, all men, begotten after the common course of nature, are born with sin." As a sinful being the new-born infant is not in the Way of Salvation. By its natural birth, from sinful parents, it is not in the kingdom of God, but in the realm and under the dominion of sin, death and the devil. If left to itself--to the undisturbed development of …
G. H. Gerberding—The Way of Salvation in the Lutheran Church

And to Holy David Indeed it Might More Justly be Said...
22. And to holy David indeed it might more justly be said, that he ought not to have been angry; no, not with one however ungrateful and rendering evil for good; yet if, as man, anger did steal over him, he ought not to have let it so prevail, that he should swear to do a thing which either by giving way to his rage he should do, or by breaking his oath leave undone. But to the other, set as he was amid the libidinous frenzy of the Sodomites, who would dare to say, "Although thy guests in thine own …
St. Augustine—Against Lying

On Account Then of These Either Occupations of the Servants of God...
17. On account then of these either occupations of the servants of God, or bodily infirmities, which cannot be altogether wanting, not only doth the Apostle permit the needs of saints to be supplied by good believers, but also most wholesomely exhorteth. For, setting apart that power, which he saith himself had not used, which yet that the faithful must serve unto, he enjoins, saying, "Let him that is catechised in the word, communicate unto him that doth catechise him, in all good things:" [2531] …
St. Augustine—Of the Work of Monks.

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Introductory.
As introductory to the following dissertation, I shall explain and define certain terms that frequently occur in it, especially canon, apocryphal, ecclesiastical, and the like. A right apprehension of these will make the observations advanced respecting the canon and its formation plainer. The words have not been taken in the same sense by all, a fact that obscures their sense. They have been employed more or less vaguely by different writers. Varying ideas have been attached to them. The Greek …
Samuel Davidson—The Canon of the Bible

The Beautiful Hague
When we came to the Hague, though we had heard much of it, we were not disappointed. It is, indeed, beautiful beyond expression. Many of the houses are exceedingly grand and are finely intermixed with water and wood; yet are not too close, but so as to be sufficiently ventilated by the air. Being invited to tea by Madam de Vassenaar (one of the first quality in the Hague), I waited upon her in the afternoon. She received us with that easy openness and affability which is almost peculiar to Christians …
John Wesley—The Journal of John Wesley

"Hear the Word of the Lord, Ye Rulers of Sodom, Give Ear unto the Law of Our God, Ye People of Gomorrah,"
Isaiah i. 10, 11, &c.--"Hear the word of the Lord, ye rulers of Sodom, give ear unto the law of our God, ye people of Gomorrah," &c. It is strange to think what mercy is mixed with the most wrath like strokes and threatenings. There is no prophet whose office and commission is only for judgment, nay, to speak the truth, it is mercy that premises threatenings. The entering of the law, both in the commands and curses, is to make sin abound, that grace may superabound, so that both rods and threatenings …
Hugh Binning—The Works of the Rev. Hugh Binning

Of Mysteries
Of Mysteries It may be objected, that, by this method, we shall have no mysteries imprinted on our minds: but it is quite the reverse; for it is the peculiar means of imparting them to the soul. Jesus Christ, to whom we are abandoned, and whom "we follow as the way, whom we hear as the truth, and who animates us as the life" (John xiv. 6) in imprinting Himself on the soul, impresses the characters of His different states; and to bear all the states of Jesus Christ is far more sublime, than merely …
Madame Guyon—A Short and Easy Method of Prayer

Growth in Grace.
Text--But grow in grace and in the knowledge of our Lord and Saviour Jesus Christ.--2 Pet. iii. 18. I MUST conclude this Course of Lectures by giving converts instructions on the subject of growth in grace. I shall pursue the following method: I. What is grace, as the term is here used? II. What the injunction "to grow in grace" does not mean. III. What it does mean. IV. Conditions of growth in grace. V. What is not proof of growth in grace. VI. What is proof of growth in grace. VII How to grow in …
Charles Grandison Finney—Lectures on Revivals of Religion

Princely Service.
NUMB. VII. We learned from Numbers vi, GOD'S requirements of those who desire to take the privileged position of separation to Himself. We found also in the conclusion of the same chapter the overflow of GOD'S love in the rich and comprehensive blessing which so appropriately follows, and forms the connecting link between Nazarite separation and the princely service set forth in Chap. vii,--one of the longest in the Bible, and one full of repetition. We now propose to consider more fully why this …
James Hudson Taylor—Separation and Service

Concerted Prayer
"A tourist, in climbing an Alpine summit, finds himself tied by a strong rope to his trusty guide, and to three of his fellow-tourists. As they skirt a perilous precipice he cannot pray, Lord, hold up my goings in a safe path, that my footsteps slip not, but as to my guide and companions, they must look out for themselves.' The only proper prayer in such a case is, Lord, hold up our goings in a safe path; for if one slips all of us may perish.'"--H. Clay Trumbull The pious Quesnel says that "God …
Edward M. Bounds—The Essentials of Prayer

Excursus on the Use of the Word "Canon. "
(Bright: Notes on the Canons, pp. 2 and 3.) Kanon, as an ecclesiastical term, has a very interesting history. See Westcott's account of it, On the New Testament Canon, p. 498 ff. The original sense, "a straight rod" or "line," determines all its religious applications, which begin with St. Paul's use of it for a prescribed sphere of apostolic work (2 Cor. x. 13, 15), or a regulative principle of Christian life (Gal. vi. 16). It represents the element of definiteness in Christianity and in the …
Philip Schaff—The Seven Ecumenical Councils

How the Married and the Single are to be Admonished.
(Admonition 28.) Differently to be admonished are those who are bound in wedlock and those who are free from the ties of wedlock. For those who are bound in wedlock are to be admonished that, while they take thought for each other's good, they study, both of them, so to please their consorts as not to displease their Maker; that they so conduct the things that are of this world as still not to omit desiring the things that are of God; that they so rejoice in present good as still, with earnest …
Leo the Great—Writings of Leo the Great

Forms Versus Character
'Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.'--1 COR. vii. 19. 'For in Jesus Christ neither circumcision availeth anything, nor uncircumcision, but faith which worketh by love.'--GAL. v. 6. 'For neither is circumcision anything, nor uncircumcision, but a new creature.'--GAL. vi. 16 (R.V.). The great controversy which embittered so much of Paul's life, and marred so much of his activity, turned upon the question whether a heathen man could come …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Galatians 6:11 NIV
Galatians 6:11 NLT
Galatians 6:11 ESV
Galatians 6:11 NASB
Galatians 6:11 KJV

Galatians 6:11 Bible Apps
Galatians 6:11 Parallel
Galatians 6:11 Biblia Paralela
Galatians 6:11 Chinese Bible
Galatians 6:11 French Bible
Galatians 6:11 German Bible

Galatians 6:11 Commentaries

Bible Hub