The human voice deserves to be studied and admired as a most effective and delicate and exquisitely beautiful provision for the expression of thought and feeling. It is so ethereal, so semi-spiritual, that there seems scarcely any anthropomorphism in attributing it to the Creator himself. The sounds of nature may indeed be designated the voice of God. But the characteristics of the human utterance seem most justly attributable to him who comprehends in perfection within himself all those thoughts and emotions which are distinctive of the spiritual nature.

I. THE EXPRESSION CASTS LIGHT UPON THE NATURE OF GOD. The voice is, among all the inhabitants of this earth, man's prerogative alone. And for this reason - man alone has reason, and therefore he alone has speech. There are noises and sounds, and even musical sounds, in nature; but to man alone belongs the voice, the organ of articulate speech and intelligible language. When voice is attributed to the Almighty God, it is implied that he is himself in perfection that Reason which he communicates to his creature man. Our intellect and thought are derived from his, and are akin to his; our reason is "the candle of the Lord" within.

II. THE EXPRESSION CASTS LIGHT UPON THE INTERCOURSE BETWEEN GOD AND MAN. The purpose of the voice is that man may communicate with his fellow man by means of articulate language, and by means of all those varied and delicate shades of intonation by which we convey our sentiments, and indicate satisfaction and disapproval, confidence and distrust, tenderness and severity, inquiry and command. Now, where we meet in Scripture with the phrase, "the voice of God Almighty when he speaketh," we are led to think of the purpose for which he utters his voice. It is evidently to communicate with man - mind with mind - that we may be acquainted with his thoughts, his wishes, his sentiments with regard to us, if we may use language so human. The whole of nature may be regarded as uttering the Divine thought, though, as the psalmist tells us, "there is no speech nor language, and their voice cannot be heard." But his articulate speech comes through the medium of human minds - the minds of prophets and apostles, and (above all) the mind of Christ Jesus. The Word speaks with the Divine voice; in him alone that voice reaches us with all the faultless tones, and with the perfect revelation which we need in order that we may realize and rejoice in the presence of the Divine Father of spirits, the Divine Saviour and Helper.

III. THIS EXPRESSION CASTS LIGHT UPON THE DUTY AND PRIVILEGE OF MAN.

1. It is ours to listen with grateful joy to the voice of God. "The friend of the bridegroom rejoiceth greatly because of the bridegroom's voice." Christ speaks, and his utterances are welcome to every believing and sympathetic nature; they are as the sound of a voice long expected and wished for, as it now fails upon the listening and eager ear. The sinner may well dread the voice which can speak to him as with the thunder of threatened vengeance. But the Christian recognizes the tones of love and the accents of gentleness.

2. It is ours to listen to the voice of God with believing submission and obedience. God's voice is always with authority. Because he reveals himself as our Father, he does not cease to command. "Ye have not heard his voice at any time," was the stern reproach addressed by Jesus to the unspiritual Jews. The exhortation comes to us all, "Today if ye will hear his voice, harden not your hearts." - T.

God has been called "All eye." This is the terrible pain of living, that there is no privacy, no solitude, no possibility of a man getting absolutely with himself and by himself. Wherever we are we are in public. We can, indeed, exclude the vulgar public, the common herd, the thoughtless multitude; a plain deal door can shut out that kind of world: but what can shut out the beings who do the will of Heaven, and who are full of eyes, their very chariot wheels being luminous with eyes, everything round about them looking at us critically, penetratingly, judicially? We live unwisely when we suppose that we are not being superintended, observed, criticised, and judged. "Thou God seest me"; "The eyes of the Lord run to and fro throughout the whole earth." We need not regard this aspect of Divine providence as alarming. The aspect will be to us what we are to it. Faithful servants are encouraged by the remembrance of the fact that the taskmaster's eye is upon them; unfaithful servants will regard the action of that eye as a judgment. Thus God is to us what we are to God. If we are humble, He is gracious; if we are froward, He is haughty; if we are sinful, He is angry; if we are prayerful, He is condescending and sympathetic. Let the wicked man tremble when he hears that the whole horizon is starred with gleaming eyes that are looking him through and through; but let the good man rejoice that all heaven is one eye looking upon him with complacency, watching all his action that it may come to joy, reward, rest, and higher power of service in the generations yet to dawn.

(J. Parker, D. D.)