Folly is appointed to great heights, but the rich sit in lowly positions. Sermons
I. THE ELEVATION OF FOOLISH FAVORITES TO POWER IS INJURIOUS TO THOSE SO PROMOTED, Men who might have been respectable and useful in a lowly station are corrupted and morally debased by their elevation to posts of undeserved dignity and emolument. Their heads are turned by the giddy height to which they are raised. II. THE ELEVATION OF FOOLISH FAVORITES TO POWER IS INJURIOUS TO THE PRINCES WHOM THEY PROFESS TO SERVE. What kings and rulers need is to be told the truth. It is important that they should know the actual state and needs of the nation. And it is important that any weakness or wrong bias, natural or acquired, should be corrected. But the fools who are set in high places make it their one great rule of conduct never to utter unpalatable truth. They assume the faultlessness of their master; they paint the condition of his subjects in glowing colors, and give the ruler all the credit for national prosperity. Their insincerity and flattery are morally injurious to the prince, who by the companionship of the wise might have been morally benefited. III. THE ELEVATION OF FOOLISH FAVORITES TO POWER IS INJURIOUS TO THE COMMUNITY. The example of injustice thus presented is discouraging to the upright and depressing to the reflecting. The throne becomes unpopular, and the people generally are demoralized. The evil is no doubt greater in despotic than in constitutional states, for these latter afford fewer opportunities for rapacity and oppression. Yet nothing more injuriously affects the community generally than the spectacle of a court which prefers folly to wisdom, fashion to experience, vice to virtue, frivolity to piety. - T.
A wise man's heart is at his right hand, but a fool's heart at his left I. The wise man's heart at his right hand means that HIS AFFECTIONS ARE AT THEIR PROPER OBJECTS. The heart is the moral power or seat of principle. "With the heart man believeth." "A new heart also will I give unto you." Then the hand is the active power, the faculty by which principles are carried into action. "Cleanse your hands, ye sinners." "I will that men pray everywhere, lifting up holy hands to God." The right hand, again, is the ideal hand. "The Lord hath sworn by His right hand." Thus whatever a hand is or does, the right hand is and does pre-eminently. It is the perfection of all that is characteristic in a hand. When therefore, a wise man's heart is said to be at his right hand, it is said by way of commendation. It means that his moral nature is as it ought to be. It occupies its right place. It sustains its right relations. It discharges its proper functions. It is altogether a heart right in God's sight. Now, the heart is a most important portion of the body. It is the very seat and citadel of its life. Derangement in it means instantaneous derangement in every vital process. And in the spiritual life the thing we call the heart is no less essential. Out of it are the issues of life. It is the seat of principle. It is the home of the affections. It is the source of all the moral actions. The other powers are the heart's executive to obey its rule and carry out its high behests.II. The wise man's heart at his right hand means that HIS PRINCIPLES ARE AT THE BACK OF PRACTICAL POWER. All through Scripture the right hand is the emblem of power. Our Lord styles the Father's right hand "the right hand of power." God is declared to have led Israel "by the right hand of Moses," and Israel to have obtained the Land of Promise by "God's right hand, and His arm, and the light of His countenance." So men are spiritually saved by God's "right hand," and Christ in His resurrection was "by the right hand of God exalted." The right hand of God, the right hand of man, is the organ of power in each. In the body the heart is in closest connection with the strongest hand. And in the spiritual department the same law holds. The godly man in whom exists the most perfect connection between heart and life, has for this reason a power all his own. That power is spiritual power, the mightiest power there is. It is an aspect of the force that regenerates hearts, that illuminates minds, that changes characters, that adorns lives with the transcendent beauties of holiness. Not more surely does a right hand of power connect itself with a healthy nourishing heart, than a forceful Christian life attends on and expresses the energies of a heart renewed by grace. III. The wise man's heart at his right hand means that HIS PURPOSES ARE AT THE FITTEST AGENCY FOR CARRYING THEM OUT. When the heart chooses God's will, the hand chooses His way. It perceives the fitness of it. It believes in the policy of it. It would argue the suitableness of it in any ease from the fact that it is His way. This is true wisdom. No stronger reason for adopting a way than that it is God's way. IV. HIS RESOLUTIONS ARE AT A DEGREE OF STRENGTH IN WHICH THEY PROMPTLY TAKE THE FORM OF ACTION. There is a constitutional unreadiness in some people. They cannot be prompt. This unreadiness which distinguishes the dull from the smart, distinguishes also the left hand from the right. It responds more slowly to the will. It acts less readily in almost every work. The right hand is the hand of promptitude as well as the hand of skill. Now, in life, as every young man should consider, film element of promptitude has an important place. The few who succeed are the wise men who have their boat of action ready to launch on the advancing wave of opportunity. The many who fail are the foolish who are indolently unobservant, and therefore always off their guard. There is a perfectly identical treatment of the question of personal godliness. Religion has its times of opportunity which are its decisive hours. Some saving truth comes home. There are stings of conviction. There are half-formed resolves that choice shall be made of eternal things. But here the curse of spiritual unreadiness comes in. The man is not prepared for immediate action. He is a spiritual "Athelstone the Unready." To God's "now" he answers "soon." To God's "begin" he answers "wait." The man whose heart is where and how it ought to be is a man who takes God directly at His word. The Divine "come" he takes to be the essence of duty, and the Divine "now" to be never untimely. And so, like doves to their windows, he flies for refuge to Christ. Then darting forth an eager hand, he lays hold on the hope set before him. (J. E. Henry, M. A.) II. A GOOD HEART FITS MEN FOR EVERY KIND OF DUTY. 1. A good heart fits men for all religious duties.(1) A good heart evidently fits men to read the Scriptures. These were indited by the spirit of holiness, and ought to be read with the same spirit with which they were written.(2) Devout meditation is a religious duty; and a good heart fits men to meditate upon God and Divine things with peculiar pleasure and satisfaction.(3) Prayer is another religious duty of the first importance, and a good heart is the very spirit of grace and supplication.(4) God looks at the heart in all religious services; and it is only a pure and upright heart that can prepare men to worship Him in spirit and in truth. 2. A good heart fits men for all secular as well as religious duties. It disposes them to propose a right end in all their secular concerns, which is the glory of God and the good of their fellow-creatures. So far as men are guided by a good heart, they act from noble and benevolent motives in all their pursuits. Whatever they do, they do it heartily, as to the Lord and not unto men. 3. A good heart fits men for all social duties. It naturally prompts those who possess it to speak and act with propriety in all companies, in all places, in all stations, and in all relations of life. It makes men quick to discover and practise the duties which they owe to each other. 4. A good heart fits men for doubtful duties, or duties in doubtful cases. If any are at a loss whether to embrace or reject any religious sentiment proposed, they have a standard in their own breasts by which to try it. It is only to appeal to their own conscience, and ask, What says benevolence in this case? Is this doctrine agreeable to disinterested benevolence, or is it an expression of selfishness? And therefore the good man's heart is always at his right hand, and ready to decide what is true and what is false. 5. A good heart figs men for difficult duties. There is a great variety of difficult duties, but I shall mention only two sorts; dangerous duties and self-denying duties. These have always been difficult to perform. But a good heart will make them easy and pleasant, and dispose men to perform them with a degree of alacrity and delight.IMPROVEMENT: 1. If a good heart fits men for every kind of duty, then they can never find a solid and satisfactory excuse for their ignorance or neglect of duty. 2. If a good heart figs men for all kinds of duty, then those who have a good heart will be very apt to make it appear that their heart is good. 3. If a good heart fits men for every kind of duty, then those who have a bad heart will be very apt to show it. Men are as apt to discover their left hand as their right hand. They discover it both by not using it and by attempting to use it without ease and dexterity. As a good heart fits men for duty, so a bad heart unfits them for duty. It sometimes prevents their understanding their duty, but more frequently prevents their doing what they know to be their duty. Both their ignorance and neglect discover an evil heart at their left hand. 4. If a good heart fits men for all kinds of duty, then those who are destitute of it do no duty at all in the sight of God. 5. If a good heart fits men for all kinds of duty, then good men find a pleasure in performing every kind of duty. 6. If a good heart fits men for every duty, then all good men desire to grow in grace. They desire grace, not merely on account of the spiritual enjoyment that grace affords them, but principally because it fits them for every duty towards God and man. 7. If a good heart fits men for every duty, then those who are destitute of it continually live in darkness. This is certainly a very deplorable situation. (N. Emmons, D. D.) (Fergus Ferguson, D. D.) People SolomonPlaces JerusalemTopics Dignities, Dignity, Exalted, Folly, Fool, Foolish, Heights, Humble, Kept, Low, Occupy, Ones, Placed, Places, Positions, Rich, Sit, WealthOutline 1. observations of wisdom and folly7. death in life 9. and the day of judgment in the days of youth, are to be thought on Dictionary of Bible Themes Ecclesiastes 10:4 5057 rest, physical Library The Way to the City'The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.'--ECCLES. x. 15. On the surface this seems to be merely a piece of homely, practical sagacity, conjoined with one of the bitter things which Ecclesiastes is fond of saying about those whom he calls 'fools.' It seems to repeat, under another metaphor, the same idea which has been presented in a previous verse, where we read: 'If the iron be blunt, and he do not whet the edge, then must he put to more … Alexander Maclaren—Expositions of Holy Scripture Fences and Serpents "For they that are after the Flesh do Mind," Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan Ecclesiastes Links Ecclesiastes 10:6 NIVEcclesiastes 10:6 NLT Ecclesiastes 10:6 ESV Ecclesiastes 10:6 NASB Ecclesiastes 10:6 KJV Ecclesiastes 10:6 Bible Apps Ecclesiastes 10:6 Parallel Ecclesiastes 10:6 Biblia Paralela Ecclesiastes 10:6 Chinese Bible Ecclesiastes 10:6 French Bible Ecclesiastes 10:6 German Bible Ecclesiastes 10:6 Commentaries Bible Hub |