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I. THE EXTENT OF THE BOON WHICH GOD GRANTED, "I have pardoned according to thy word." God gave all that Moses asked, and all that in the light of his former words (verses 11, 12), he could give. But what did it come to? Nominally: it might be called a pardon; in reality it came to no more than a reprieve. It did not put Israel where it was before. It was a boon, so far as it is a boon to a man condemned to die when he is told that his sentence is commuted to penal servitude for life. To him trembling under the shadow of the scaffold it may seem an inestimable mercy. So here Israel may have counted it the same to have been delivered from the pestilence. So a man will esteem recovery from a critical illness or the near chance of sudden death. Yet what has such a boon come to? Death and the demands of eternity are only put off a little into the future. We have not escaped them; we are pressed on towards them; every day of life narrows the distance, and at any moment the distance may be swept altogether away.

II. GOD SECURES THAT HE SHALL BE GLORIFIED IN THE BESTOWING OF THE BOON. "All the earth shall be filled with the glory of the Lord." As much as to assure Moses that he need not be in the least apprehensive. The nations of Canaan should have no cause for exultation, nothing to enable them to glorify their gods against Jehovah. They should have one pretext the less, if only one. There would be no chance to sneer at the swift destruction of Israel, as if it had come from one of the passionate and revengeful deities of Paganism. Still, if there was one pretext the less, there was only one. The removal of one pretext only opens up to the prejudiced and carnal mind the vision of another. The world will always have something to say against God, whithersoever the ways of his providence or his grace may tend. And so it is good for us to take the assurance he gave to Moses. All the earth, in a wider sense than Moses understood, shall be filled with the glory of God; for not only the kingdom and the power are his, but also and emphatically the glory. There will come a day when the most ingenious and admired criticism of men on the ways of God will be shriveled into everlasting oblivion before the full blaze of that glory.

III. HE SECURES IN PARTICULAR THAT HE SHALL BE GLORIFIED IN ISRAEL. What Israel might think of him now it was spared was a matter of more immediate importance than what the nations might think. There was to be no opportunity for them to say, "This is a God who threatens, and yet when the pinch comes, the terrible blow is withdrawn." The people were to behold both his goodness and his severity. He magnifies their sin before the eyes of Moses, and there was the more need to do so when he was sparing the transgressors. The mere lapse of time neither diminishes the impression made by sin on God himself, nor the destructive power of it on the transgressor. Repented and forsaken sins are blotted out, but a recurrence of them, and that in a more flagrant way, brings them back, and illustrates what an inveterate and ingrained thing sin has become. When Whately was principal of St. Alban's Hall, he would sometimes say after some escapade of an undergraduate, "I pardon this as a first offence, and I do not wish to remember it. I will not unless you force me to do so. But recollect that if you commit a second, I must remember the first." So God had to call up everything from the beginning, of his wonders in Egypt: on the one hand, all his glory and miracles, and impressive commands and promises; on the other hand, their persistent indifference, disobedience, and unbelief. Let them therefore understand, that even though they be spared, they cannot see Canaan. This is all the Lord says at present, but it is enough to secure that he shall be glorified in Israel

IV. The great practical lesson to us is, that WE SHOULD BE VERY OBSERVANT OF THE SIGNS OF GOD'S PRESENCE WITH US, AND PROMPTLY OBEDIENT TO THE GOD WHO IS REVEALED IN THEM. Of how many it may truly be said, that they travel through life unobservant of God's wonderful works to them, and tempting him many times l What a terrible thought, that as the fate of this generation was fixed, though some of them lived well-nigh forty years after, so the fate of many may be fixed even before they die - probation ended, though earthly existence may continue; dead even while they live I While still in vigorous health of body, and active in all worldly concerns, the last faint trace of spiritual sensibility may have passed away. Doing perhaps what they reckon to be good, and what is good in a certain way, they nevertheless miss the great end of life, because faith in the Son and in the Father who sent him has never been allowed to enter their minds (Romans it, 11:20-22). - Y.

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KJV: And the LORD said, I have pardoned according to thy word:

WEB: Yahweh said, "I have pardoned according to your word: