The Expostulation of Moses
Numbers 11:10-15
Then Moses heard the people weep throughout their families, every man in the door of his tent…


Jehovah and his servant Moses are very differently affected by this universal complaint of the Israelites. "The anger of the Lord was kindled greatly ;" how it was expressed, we see later on. At present we have to consider the displeasure of Moses. God was made angry by the unbelief and ingratitude of the people, but Moses is chiefly concerned because of the great straits into which he himself is being brought. Hence his expostulation.

I. IT CONTAINS A CLEAR RECOGNITION OF DUTY. Duty may be perfectly clear, even when there is much perplexity as to how it is to be performed. Moses had no manner of doubt that God had put him in his present position. Intolerable was the burden and keen the pain, but they had not come through any ambition of his own, and this in itself made a great deal of difference. If Moses had led the Israelites into the wilderness for his own purposes, he could not have spoken in the way he did. From the intolerable burden there were two ways of escape, flight and death - death did suggest itself, but flight never. Moses even in his very complaining is nobler than Jonah running away. As we see him thus suffering this great pressure for the sins of the people, we cannot help thinking of Jesus in the garden, praying that, it possible, the cup might pass from him. So Paul tells us that, in addition to things from without, the care (μέριμνα) of all the Churches came upon him (2 Corinthians 11:28). It may be our duty, in the name of God, and at his clear command, to attempt what the world, following out its own order of thinking, calls impossible.

II. IT INDICATES A TOO FAVOURABLE ESTIMATE OF HUMAN NATURE, AS HAVING BEEN ENTERTAINED BY MOSES. He must have thought better of his followers and fellow-countrymen than they deserved. Not that he who had seen so much of them could possibly be blind to their faults; but we may well suppose that he expected too great a change from the influences of the sojourn near Sinai. He gave them credit, probably, for something of his own feeling, full of expectation and of joy in the abiding favour and protection of God. And now, when the reality appears in all its hideousness, there is a corresponding reaction. Unregenerate human nature must always be regarded with very moderate expectations. At its best it is a reed easily broken. How much higher than Moses is Jesus! He knew what was in man (Matthew 7:13, 14; Matthew 13:13-15; Matthew 18:21-22; Matthew 26:31-35; Mark 14:18-20). And what light he gave to his apostles on this subject, e.g., to Paul, who saw and declared so distinctly the weakness of law to do anything save expose and condemn. It is not possible for us to make too much allowance for the corruption and degradation of human nature through sin. Only thus shall we appreciate the change to be effected before men are what God would have them to be.

III. THE REACTION FROM THIS TOO FAVOURABLE ESTIMATE SHOWS ITSELF IN THE DESPAIRING LANGUAGE OF MOSES. He goes from one extreme to the other. Having thought too well of Israel he now speaks of them below the truth. They are but sucking children. The many thousands of Israel have been thrown like helpless infants on his bands. We see presently that seventy men out of this very multitude are found fit to assist him, but in his confusion and despair he cannot stop to think of anything but death. He saw only the cloud and not the silver lining. Life henceforth meant nothing but wretchedness, and God's greatest boon would be to take it away. He wanted to be in that refuge which Job sought after his calamities, where the wicked cease from troubling, and the weary are at rest (Job 3, the whole chapter). It is worth while again contrasting Moses under the law with the apostles ruder the gospel. When Moses feels the heavily-pressing burden, he loses his presence of mind and begins to talk of death. When the apostles have the murmurers coming to them, they at once in a calm and orderly way prepare to get assistance (Acts 6:1-6). - Y.



Parallel Verses
KJV: Then Moses heard the people weep throughout their families, every man in the door of his tent: and the anger of the LORD was kindled greatly; Moses also was displeased.

WEB: Moses heard the people weeping throughout their families, every man at the door of his tent; and the anger of Yahweh was kindled greatly; and Moses was displeased.




The Disastrous Consequences of the Sin of Discontent
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