Jeremiah 4:2 And you shall swear, The LORD lives, in truth, in judgment, and in righteousness; and the nations shall bless themselves in him… Jehovah has just told his people that, with unwavering resolve, they must put their abominations out of his Sight. This exhortation, general as it is, is very emphatic; but it chiefly serves to lead on to something more explicit. Jehovah singles out one peculiar abomination, and fixes the attention of his people on that. The truth is, if they sweep this abomination away, all is done that needs to be done. These abominations, so odious to the pure eyes of Jehovah, were bound together in a kind of organic unity. The infliction of a fatal blow on any one of them inevitably brought death and withering on the others. Just as he who stops the action of one of the vital organs of the body stops the action of them all. Look, then - I. AT WHAT JEHOVAH REQUIRES WITH REGARD TO THE OATH. There were many solemn appeals that had in them the nature of an oath. God at once directs attention to the most solemn of all, the appeal to himself by his own peculiar Name and his own enduring existence. The passages are too numerous to mention in which there is record of people saying, "As Jehovah liveth." Now and then, no doubt, the words were spoken with solemnity and sincerity, and also with a steady remembrance afterwards of the holy Name, which had thus come to the lips. But in the great bulk of instances it was only an idle word. A man gets excited, and then the most solemn words rush from his mouth, with no thought of the meaning they express. Or, worse still, there may be the deliberate attempt to consecrate a falsity, and get it received for undoubted truth, so that others may act from it and rest upon it with the utmost confidence. Now, to the removal of all this false swearing, God would have his people earnestly to apply themselves. Note that God does not say here what Jesus afterwards said, "Swear not at all." The time was not ripe for such an exhortation. The words of Jesus aim directly at that ideal state when every man shall speak truth as naturally as he breathes pure air; when it shall be as impossible for him to speak or even think the false as to live amid carbonic acid gas. One may say that even here, in this word through Jeremiah, there is nothing to bind the hearer to an oath. The injunction has a permissive element. A man needs not to say, "Jehovah liveth;" but if he does say so, let him bear in mind all that the expression involves. It is the most solemn way of securing that all speaking and acting shall be true and sincere; that all judgments shall be according to proven facts and Jehovah's declared principles of justice; and that all life, in short, should be pervaded and filled with energy by a spirit of righteousness. To begin with, what an abomination it was to say, "As Jehovah liveth," when the practice showed that whatever true recognition of Deity obtained among these people was on the high places and towards the heathen idols! Then from this it was only too easy to bring forward Jehovah's Name in connection with all sorts of falsehood, cruelty, and oppression. The change is to come by bringing truth into the oath. There must ever live in the mind of the oath-taker a distinct apprehension and conviction as to Jehovah's real, enduring existence. It must be remembered how he said to Moses, "I am that I am." And, following the history of Israel onward, there must be an ever-clearer perception of his character, of his power, of his constant observation of individual life, and his fiery, consuming anger against all iniquity. Then, if all this truth, justice, and righteousness appear where before there was such a loathsome sink of deception and corruption, what will be the result? II. THE NATIONS WILL ENTER INTO AN INEXPRESSIBLY SATISFACTORY RELATION TOWARDS JEHOVAH. His aspect, in their eyes, altogether alters. A step is taken - a great step, and one that makes all others easy - towards that gathering of the nations to Jehovah's throne which is mentioned in Jeremiah 3:17. There is now something to awe and to attract the hitherto worshippers of idols. They say that a man is known by his friends. If the man be one not yet seen, living at a distance, he can only be judged of by those professing to be his friends, with whom we come into actual intercourse. If those whom we see be upright, generous, magnanimous, loving, we shall have no difficulty in crediting that the unseen one is the same. Israel having been what it had been, it was little wonder if the heathen came to have a very poor opinion of Jehovah. But Israel is now called to a very different life, and, in particular, to make such a use of the oath as that the nations shall not merely have their opinion of Jehovah altered, but shall find in him a source of blessing to themselves and one in whom, without risk of shame and confusion, they can continually glory. Jehovah, God of Israel, whom Israel at last has truly honored, obtains then more than a bare acknowledgment. He is exulted in as Lord and Benefactor to all the nations of the earth. "And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth" (Revelation 19:6). This is the consummation of creation's choral song, and it comes from practicing truth, justice, and righteousness in such a way as will fully please Jehovah. - Y. Parallel Verses KJV: And thou shalt swear, The LORD liveth, in truth, in judgment, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory. |
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