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I. THE SERIOUSNESS OF GOD'S EXPECTATIONS. God gave to Israel many and elaborate commandments, in the mode of obeying' which he left nothing to personal discretion. Hence the work of obedience was often a difficult and always a careful one, and sometimes the people might be tempted to say, "Surely this minute and unvarying compliance in outward things cannot be seriously intended." But everything God commands has a reason, even though we see it not. God hides reasons in order that the obedience of faith may be complete. An Israelite quite conceivably might say, "Surely I am not expected to remember all these commandments in all their details." The answer is, that though the commandments might not all be remembered, yet every one of them was important. And so we find that God made it a dangerous, even a deadly thing, knowingly and willfully to disobey them. He has high aims with respect to his people, far higher than they can at present appreciate, and this is the surest way of getting great results. He may seem to be imposing intolerable burdens, but he is really leading us onward in strength and capacity until we shall be able to bear the burdens. Hence the large demands which Christ also makes on his disciples. He came to fulfill the law. His people are not only to do more than others, but much more, and in many ways. Whatever be provided for in the way of pardon and expiation, the standard must not be lowered in the least. God has constituted man to reach great attainments, and he will enable him to reach them, if only the proper means be taken.

II. HIS REMEMBRANCE OF HUMAN INFIRMITY. It is no real contradiction, to them who will consider, that God meant his commandments to be kept, yet knew they would be oftentimes broken. As he was serious in giving the commandments, h, wished the people to be serious in trying to keep them, and serious also in asking why they were not able to keep them. He provided for the commandments being broken. While serious in expectations, he was also considerate and encouraging. He who knows what his people will one day be able to do, knows full well how little they can do at present. He is really more considerate of feeble men than they are of each other. The parable of the servant forgiven of his master, yet refusing to forgive his fellow-servant, finds its application only too often in the difference between God's tender treatment of man, and man's harsh treatment of his fellow-man. God makes allowance for the difficulty of turning away from inveterate habits. He makes allowance for what we know by daily experience is a great infirmity of men, sheer forgetfulness. He considers how many suffer from defective instruction, bad example, and early orphanhood. He can say far more for us than with our utmost skill we can plead for ourselves. He knows all the difficulties we have, in getting at the knowledge and practice of his truth. What comfort could we possibly have in the midst of all our differing sects, confessions, and ceremonies, did we not think of God looking kindly and patiently on the sins of ignorance, and remembering that we know only in part? It was Paul's great comfort to feel that the cruelties of his persecuting days had been committed ignorantly and in unbelief.

III. HIS STRICT REQUIREMENT OF EXPIATION. They were not allowed to say, "We knew it not; therefore it will not be required from us." Evil done in ignorance does not cease to be evil because done in ignorance. Whatever is commanded ought to be done, and if omitted there is loss somewhere in God's universe because of the omission. We must not plead ignorance of the commandment, for the reason of that ignorance lies with man, and not with God. It may not lie with the particular transgressor, but still it lies with man, and therefore the transgression must be confessed and atoned for; and when we humble ourselves in confession of sin committed and service omitted, there is need that we should dwell with much self-examination and seeking for light on the things that have been left undone through ignorance. What we have done that we ought not to have done is much more discoverable than what ought to have been done, yet has been left undone. Many conscientious, earnest, and enlightened Christians have been transgressors through ignorance. Prayer for the doing of God's will on earth as it is done in heaven must be accompanied by an incessant seeking for the knowledge of his will. Assuredly we suffer by our ignorance in this matter, even though, in a certain sense and to a certain extent, this ignorance cannot be helped. This provision here made for atonement, this prophecy, as it were, that many transgressions unconsciously committed would be discovered in due time, is a reminder to us how much we may still have to discover of God's will concerning us. Much as we may know, and much as we may do, there may be large fields of obedience where we have not taken a single step. The great essentials, of course, if we be Christians at all, we cannot be ignorant of, but it is quite possible to know them, yet be ignorant of other things God would also have us know. We are not to look for the laws of life in Scripture only; God has put there such things as are not to be found in nature and the dealings of Ms common providence. We must look for his will in every place where intimations of it are to be found, and be quick in discovering what has been revealed to others. Mark these words of Joseph Sturge: - "It seems to be the will of him who is infinite in wisdom that light upon great subjects should first arise, and be gradually spread through the faithfulness of individuals in acting up to their own convictions." - Y.

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KJV: And if ye have erred, and not observed all these commandments, which the LORD hath spoken unto Moses,

WEB: "'When you shall err, and not observe all these commandments, which Yahweh has spoken to Moses,