2 Samuel 20:19 I am one of them that are peaceable and faithful in Israel: you seek to destroy a city and a mother in Israel… I am one of them that are peaceable and faithful in Israel. The wise woman probably spoke in these words, not so much for herself, as for the inhabitants of her town, which Joab was besieging. Hence the adjectives are plural. She pleads the peacefulness and fidelity of the people as a reason for sparing them. It was no fault of theirs that a traitor had taken refuge amongst them. Joab acknowledges the force of her plea, and promises to depart if Sheba were delivered up to him - a promise which he fulfilled when the head of the traitor had been flung to him over the wall. The qualities here mentioned are of inestimable value; in an individual in relation to his neighbours, fellow citizens, and fellow Christians; in a family as between its members, and in relation to other families; in a town, between its inhabitants, and in respect to other towns; in a country, between the various classes of the people, between the people and their rulers, and in relation to other countries; and in a Church, as between its members, and in its relations with other Churches and with the community at large. They are the subject of many Scripture injunctions and promises. They are fruits of the Spirit; essential parts of the character of a Christian; the natural product of the gospel in those who really believe it. "The kingdom of God is righteousness and peace" (Romans 14:17); "The fruit of the Spirit is love, joy, peace, long suffering, kindness, goodness, faithfulness, meekness" (Galatians 5:22, Revised Version); "Love truth and peace" (Zechariah 8:19, Revised Version). I. PEACEABLENESS. This Christian virtue is very frequently inculcated in the Scriptures, especially the New Testament. 1. Its nature. It consists in a disposition to live in harmony and friendliness with all. It shows itself by courtesy and kindness; by avoidance of contention and quarrels; by carefulness not to give just or needless provocation to others; by meek endurance of provocation and even injustice from others; by readiness to give and receive explanation and apology; by quiet, unobtrusive performance of one's own duties, and abstinence from intermeddling with other people's business; by overlooking small offences, and readiness to forgive greater. 2. Its sources. In some it is a natural disposition. As a Christian virtue it springs from: (1) Christian love - love to Christian brethren as such, and love to all. This prompts those in whom it reigns to seek the happiness of others, and to put the most charitable construction on their conduct. It also subdues the irascible dispositions, and the selfishness which so readily leads to alienation and contention. (2) Christian humility. "By pride cometh contention" (Proverbs 13:10). The proud exaggerate their own claims, expect too much from others, resent slight offence, insist on unreasonable reparation. But the humble avoid, without effort, such occasions of strife. Thus love and humility promote peace; and all the influences and motives which produce and foster the former are equally favourable to the latter. 3. Its benefits. (1) To the peaceable themselves. It is itself happiness. It secures the good will of others, the enjoyment of which is happiness. It is a frame of mind favourable to the cultivation and growth of all Christian virtues; and to all those devout exercises by which these are nourished and the favour of God realized. (2) To society. The absence of the annoyance and discomfort which the contentious occasion. The enjoyment of quietness and rest. The peaceable are also peacemakers, and promote a pacific disposition in others. If all men were peaceable, wars, small and great alike, would cease. II. FAITHFULNESS. "Faithful," on the lips of the wise woman, probably meant "loyal" to the king. It might well include also uprightness in general. "We are a people not only peaceful, but (as the word is) reliable, trustworthy. We are honest, just, steadily occupied with a faithful discharge of our duties, at once to God, to each other, and to the state." Fidelity must be associated with peaceableness to form a noble Christian character; fidelity to Christ and God, to conscience and conviction, to truth and duty, to promises and engagements; fidelity to those to whom we are variously related in family, social, ecclesiastical, and national life. This gives strength to the character, as gentleness and peacefulness give beauty. The two qualities are not incompatible, but mutually helpful. A peaceful spirit prevents fidelity from becoming harsh, censorious, meddlesome, fierce. Fidelity prevents peacefulness from becoming an immoral weakness, which disregards justice and truth, is ever making unworthy Compromises, and would rather sacrifice the highest principles than run the risk of arousing the passions of men by asserting and defending them. Only "the wisdom that is from above," which "is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy" (James 3:17, Revised Version); in other words, the teaching of the Holy Spirit, - can enable us to give to each of these virtues, peacefulness and faithfulness, its due place. - G.W. Parallel Verses KJV: I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the LORD? |
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