Exodus 3:1-6 Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert… Here is an intimation, that clearness of intellect is not that upon which mainly depends the right perception of God's revelation of Himself. Moral fitness, rather than subtilty of intellect, is needed for receiving rightly this revelation of Himself. This, indeed, is but what we might reasonably expect; for as the Christian revelation, by its own profession, is not a mere intellectual abstraction, but in its nature and foundations is essentially moral, the evidence on which it rests cannot, as in abstract science, be addressed purely to the intellect. To receive it rightly, the will must assent to it no less than the understanding; a pure and teachable spirit is the main distinction of that temper in which we should approach the mysteries of the Christian revelation. I. From this, then, it follows, first, THAT MAN IS RESPONSIBLE FOR HIS BELIEF; — responsible, that is, just as he is for any other branch of moral conduct: that it is, indeed, a part of his trial, and a great one, whether he will believe: that, as a right belief is the only source of moral purity, so a wrong belief, where a true revelation is offered to us, is the undoubted fruit of moral evil: and hence, that as in all other parts of his probation, it is out of the power of fallen man by his own might and strength to do that which is right, so especially is it out of his power to believe; but that, as in all other parts of his probation, so too in this, obedience is within the power of redeemed man, through that blessed help of God's most Holy Spirit which will not be withheld from those who seek for it. II. And this leads us on to the second part of our inquiry; for to be thoroughly convinced of the certainty of this connection, is one of the first means of maintaining a fit temper for receiving these great mysteries. So long as we in any degree deem of them as of subjects into which we are to obtain a peculiar insight by our own reasonings, WE SHALL FIND IT IMPOSSIBLE TO REPRESS THAT PRIDE OF INTELLECT, WHICH, WHILST IT FLATTERS US WITH APPARENT DISCOVERIES, DOES, IN FACT, MOST EFFECTUALLY SHUT OUT THE LIGHT OF TRUTH. We must be content to be learners, not discoverers, in the school of faith; receiving a revelation, not reasoning out conclusions: and this temper we cannot maintain, unless we come into God's presence remembering that, so far only as He gives us to know Him can we know aright; for that we need perfect purity to see Him as He is, and that we are compassed about with infirmity. Then only when the thought of His holiness and of our corruption bows us to the earth, shall we receive His teaching with the simplicity of children; fixing on the ground those eyes which were ready to gaze too rashly at the wonders of His presence, and be ready, indeed, to "put off our shoes from our feet," feeling that "the place whereon we stand is holy ground." To this conviction, moreover, we should bear a constant watchfulness, lest allowed sin in any form, lest boldness of spirit, or slothfulness in our use of holy things, impair the reverence of our souls. To these means must be added further as perhaps the greatest instrument of all for preserving the unsullied clearness of a reverend faith, that we be deep and constant students of God's holy Word. We need not fear, with Bishop Andrewes, to speak of "the Word as one of those arteries which convey the Spirit to us." In a two-fold way does the faithful study of the Scripture, by increasing in us the gift of the Holy Ghost, secure our receiving rightly the mysteries of God: first, since it is the especial province of the Spirit to reveal these mysteries, those will the most surely grow in light who grow in grace;they who the most humbly seek His teaching will be the most surely led on into all truth. There is a "teaching of the Spirit"; we may, as children, give up ourselves to Him, and humbly trust He will enlighten us. And then, secondly, besides the increase of this direct teaching, we are thus made the fitter recipients of His instruction; for since, as we saw before, the due reception of these mysteries depends more on moral than on intellectual fitness, they who by a growth in grace are growing in holiness, are indeed taking the surest way to purge the eyes of their understanding, so that they may see without speck or dimness what the Lord has revealed of Himself (Psalm 119:99, 100). (Bp. S. Wilberforce.) Parallel Verses KJV: Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb. |
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