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Deborah was an extraordinary woman. In strength of understanding, in strength of will, in soundness of judgment, in splendid courage, in warmth of heart, and, withal, in what we would nowadays call literary genius, Deborah was an absolute miracle of many sides. There was neither king, nor captain, nor judge, nor prophet, nor psalmist, nor a man to be called a man in all Israel in those evil days till Deborah arose with all those things in herself. To begin with, Deborah's name came to be known outside of her own house by her strong sense and her open, fair, masculine mind. Her neighbours were constantly falling into disputes and quarrels, and the way Deborah dealt with all those disputes and quarrels soon made her name famous. Her house in Mount Ephraim was a refuge to all the oppressed. Her palm tree was a strong tower to which all the afflicted people continually came up. At the same time, with all that, Deborah's name would never have come down to us had it not been for the terrible oppression that lay on all Israel from their enemies round about. But while all this went on Deborah was only walking all the closer with her God at Bethel. Deborah does not put it into her song — she cannot put everything into one song — but how she would go out to meditate and to pray under Jacob's ladder after her day's work was done! How she would seek wisdom and direction at that House of God. What was it that made Deborah arise at last and come forth from her own house to be the mother in all Israel she was and is? Was it the death of Lapidoth, her husband, that made her a widow indeed, and set her free to fellow out her mighty hopes for the house of Israel? Had her sons been carried into captivity of the King of Canaan; and had it been better for her daughters that they had never been born? It was some of these things, it was all these things taken together that at last roused up the slumbering lioness in Deborah's bosom, and made her swear beside the sacred stone in Bethel that Israel should be set free. But, after all, Deborah was only a woman. And to discomfit Sisera and his nine hundred chariots of iron demanded a man at the head of ten thousand men; while in all the tribe of Ephraim there was nothing but women. And Deborah sent, says her history, and called Barak the son of Abiuoam out of Kadesh-Naphtali, and said unto him, Hath not the Lord God of Israel commanded, saying, go, and draw toward Mount Tabor, and I will draw out Sisera the captain of Jabin's army, and I will deliver him into thine hand. Arise, Barak, and lead captivity captive, thou son of Abinoam. In what is perhaps the most beautiful volume of sermons that has been published in England since Dr. Newman came down from the English pulpit, though a very different volume in many ways, the late Master of Balliol says that the first of Christian duties in our day is the removal of the evils of our great towns. Now one of the two worst evils of all our great towns will never be removed till a mother like Deborah arises in our Israel. There is one evil in all our great towns that our Barak-like men may and must remove. And my heart is toward the governors of Israel that offered themselves willingly among the people. But the other great evil is one that the women, and more especially the mothers, of our great towns must take into their own hands. It will need Deborah and Barak too. It will need all Deborah's strength of understanding, and all her strength of will, and all her soundness of judgment, and all her warmth of heart, and all her splendour of courage, and all her wholeness of devotion, as well as all her genius, to speak it home and to write it home to our slow and selfish hearts. But you are not a queen, or a princess, or a peeress, and because you cannot do everything you sit still and do nothing. No. But have you not a fire-side, and a lady friend or two, and a spare hour on a Saturday or a Sabbath night? Have you no imagination? Have you no heart? Have you no apprehension? Have you no son or nephew?

(A. Whyte, D. D.)

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KJV: Then sang Deborah and Barak the son of Abinoam on that day, saying,

WEB: Then Deborah and Barak the son of Abinoam sang on that day, saying,