Genesis 32:29 And Jacob asked him, and said, Tell me, I pray you, your name. And he said, Why is it that you do ask after my name?… This is the question of all questions. For the name of God denotes His nature and His essence, the sum of all His properties and attributes. I. It is a question worth the asking. There is a despair of religious knowledge in the world, as though in God's rich universe, theology, which is the science of God Himself, were the one field in which no harvest could be reaped, no service of sacred knowledge gained. II. The knowledge of God is the one thing needful. He who seeks to do the work of a Paley in presenting Christian evidences in a sense conformable to the intellectual state of thoughtful men, as the shadows are folding themselves about this wearied century — above all, he who cultivates and disciplines his spirituality until it has become the central fact of his being — it is he who offers in a right and reverent spirit the prayer of Jacob at Penuel, "Tell me, I pray Thee, Thy name." III. It is necessary not only to ask the great question of the Divine nature, but to ask it in a right spirit. Jacob acted as though there were no other way of asking the question aright than by prayer; he must also ask it at the cost of personal suffering. IV. What is the answer when it comes? Jacob's question was asked, but was not answered; or, rather, it was answered not directly and in so many words, but effectually: "He blessed him there." It is not knowledge that God gives to striving souls, but blessing. He stills your doubtings; He helps you to trust Him. You go forth no longer as Jacob, the supplanter, mean, earthly, temporal, but in the power of a Divine enthusiasm, as an Israel, a prince with God. (J. E. C. Welldon, M. A.) Parallel Verses KJV: And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there. |