Ephesians 4:24 And that you put on the new man, which after God is created in righteousness and true holiness. Observe — I. THAT CHRISTIAN LIFE BEGINS IN RENUNCIATION, BUT DOES NOT FINISH THERE. It is a great mistake to imagine that Christian life ends with renunciation, or that renunciation constitutes the sum of that life. Great, however, as that mistake may be, it very largely prevails, and works much mischief. It is felt that Christian life is chiefly occupied with sacrifice and resistance; what we forego is the main matter, the great idea being that of renunciation throughout. Out of this negative view, constantly set forth and exaggerated, sprung great evils. 1. One unfortunate result of this view of Christian life is disappointed experiences. It is no uncommon thing to find Christian people with a sense of disappointment in the life they are striving to live; they do not experience all the satisfaction and joy the New Testament obviously promises. A lady told the present writer, that on returning from India with her little daughter, when the cliffs of England first came into view she lifted the child to catch sight of the welcome land. The child had heard much, of course, of England, of its wonderful scenes and stories, and seeing the cold coast in the grey mist, she was much disappointed and murmured, "Is that England? It does not look much!" No; England does not look much from that particular point of view; you must land; you must penetrate it; you must wander on the banks of the Wye, by the lakes of Cumberland, on the hills of Derbyshire; you must see the ferns and flowers of Devonshire; the gardens of Kent, the orchards of Gloucestershire, rivers, mountains, parks, landscapes, cities, cathedrals; and then England will grow upon you, and you shall acknowledge the half has not been told. Many are similarly disappointed with religion, simply because they have not gone on to realize its treasures and blessings. They have understood that Christianity means renunciation rather than appropriation; and whilst they have given up the false and base, whilst they have left the far country and returned to their fatherland, they have known little more than its grey cliffs, and feel the sense of keen disappointment. For all that we give up for Christ's sake, a new world opens to us of fresh interests, activities, and pleasures, and this world we must forthwith claim and realize. We put off not that we may be found naked and comfortless, but that we may put on — put on beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness. 2. Another unhappy result of this negative view of Christian life is found in poverty of character. It is not enough that we are free from old vices; we must put new virtues in their place, equally living and bold; and we suffer when this view is not fully entertained. Carlyle has a pregnant passage on this subject: "Washington is another of our perfect characters, to me a most limited uninteresting sort. The thing is not only to avoid error, but to attain immense masses of truth." There are many such as Washington — perfect characters so far that they refuse evil and avoid error, and yet limited, uninteresting, because they have not gone on to attain fulness of knowledge, depth of feeling, strength and richness of character. Simply to renounce error and evil will leave us neutral characters, without attractiveness or force; we must attain immense masses of truth, immense masses of purity, immense masses of kindness, immense masses of whatever is lovely and of good report. As in the springtime the old withered leaves are expelled by new buds and replaced by unfolding blossoms, so the old evil characteristics of our life must be rejected and supplanted by the new radiant graces and joys which spring from the Spirit of God renewing the spirit of our mind. 3. Another unhappy result of this negative view of Christian life is found in many painful lapses. The Christian life begins with renunciation, but renunciation leading to possession — possession of higher and nobler qualities and characteristics. The ground is cleared of the thorn, that the green fir tree may disport itself; of the brier, that the fragrant myrtle may fill the air with sweetness; and if the fir and myrtle do not speedily spring forth, the wild growths of the wilderness again shoot and bear their fruits of bitterness. II. THAT THE GOOD OF THE CHRISTIAN LIFE IS THE ASSUMPTION OF SUBLIMEST CHARACTER. We are to aspire to a Divine moral likeness, to be "perfect, even as our Father who is in heaven is perfect." Some say they cannot believe in God, the God of the Bible, because He is only "a magnified man." Well, and what special difficulty is there if that were so? What is a true man? The best we know! and that magnified can be no bad thing. What could be more admirable than the genius of Shakespeare indefinitely magnified, the charity of Howard, the righteousness of Paul, the gentleness of John? We might have the conception of a worse God than that; could we easily have a better? What about God being a magnified man, if man is first a minified God? Here is the truth: there is more of the Spirit of the Universe in us than some think. We were made in the image of God, our nature in its depths bears the likeness of God, and it is our calling to strive until we put on that glorious personality which after God's image is created in righteousness and holiness. But where shall we acquaint ourselves with this "new man," so utterly glorious and Divine? The truth for us is "the truth as it is in Jesus," and all the glorious features of our great ideal are definite in Jesus Christ. (W. L. Watkinson.) Parallel Verses KJV: And that ye put on the new man, which after God is created in righteousness and true holiness. |
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