Isaiah 28:23-29 Give you ear, and hear my voice; listen, and hear my speech.… Observe — I. HOW GOD GUIDES THE LOWLIEST OF HIS CHILDREN IN ALL THE AFFAIRS OF THEIR WORLDLY LIFE. Why should we be surprised to read of inspiration in common life! 1. It arises from the fact that we distinguish between intellectual life and vulgar life, and exclude God from the latter. Inspiration is not limited to the world of scholars, scientists, painters, and musicians; God is equally in the so-called vulgar world, giving the lowliest toiler mastery in all that relates to his sphere of life. The vulgar world is vulgar no more. The whole world of human duty is one kingdom, the working out of one Divine purpose. 2. Because of our habit of distinguishing between influential life and insignificant life, and excluding God from the latter. We are not surprised to hear of God inspiring princes; it seems quite in order when God gives to Solomon supernatural enlightenment. But the ploughman seems utterly insignificant, his affairs so few and simple. But is the ploughman so utterly insignificant! The fact is, he is one of the most important characters in the world: if things go wrongly with him, they go wrongly with us all We might do without a king; we could not do without a ploughman. 3. Because of our habit of distinguishing between sacred life and secular life, and excluding God from the latter. We readily think of God inspiring the prophet and the priest. Yet the passage before us makes us feel that the ploughman's realm is not lees spiritual than that of the prophet. II. HOW GOD GUIDES THE LOWLIEST OF HIS CHILDREN IN ALL THE AFFAIRS OF THEIR INNER LIFE. There is a great spiritual nature in the lowliest of men. We have heard of the epitaph once put over s peasant: "Only a clod." I do not know whether that epitaph was written in a pathetic or in a cynical temper, but it was really very full of suggestion. What wonderful things are in a clod! All possibilities of music, colour, light, fragrance, are there, "So you think you know what a clod is, do you?" archly asks Schopenhauer. Indeed, we do not. It will astonish you on the morning of the resurrection to see what God will bring out of that clod. And God is ever ready to guide and save His lowly children. He makes them to know the deepest truths of revelation and spiritual life (Matthew 11:25, 26). All through life God continues the same gracious guidance. "The Lord preserveth the simple." (W. L. Watkinson.) Parallel Verses KJV: Give ye ear, and hear my voice; hearken, and hear my speech.WEB: Give ear, and hear my voice! Listen, and hear my speech! |