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The benefit of trials is lost when we either "despise the chastening of the Lord," or "faint when we are rebuked of Him." It is only when they are borne with Christian "patience" that "experience" is their happy fruit. The word signifies properly "proof": and there are various things proved to us by our trials, endured with patience.

I. THE LOVE, CARE, FAITHFULNESS, AND POWER OF OUR FATHER. He has assured us that "whom He loves He chastens." He has encouraged us to "cast all our care upon Him," by the declaration, and, in the gift of His Son, the convincing evidence, that "He careth for us." He has promised "never to leave, never to forsake us." He has reproved the fears of His people by reminding them that the "everlasting God, Jehovah, the Creator of the ends of the earth, fainteth not neither is weary," and assuring them that "He giveth power to the weak." When "patient in tribulation," we learn, by sweet "experience," that God is indeed to His people all that He declares Himself to be.

II. OUR OWN WEAKNESS AND EMPTINESS, AND THE ALL-SUFFICIENCY OF JESUS. We feel the repugnance of our nature to suffering; the difficulty of bowing to the Divine will, our proneness to doubt and to rebel. But when we are enabled to bear our trials with patience, they teach us, by "experience," which imparts present delight, and encouragement for the future, that "His grace is sufficient for us"; "that we can do all things through Christ who strengtheneth us."

III. THE VANITY OF ALL EARTHLY THINGS, WHEN SOUGHT AFTER, AND DEPENDED UPON, AS A PORTION. Sanctified trouble dissolves the delusive charm of prosperity. When the cup of worldly enjoyment is at our lips, the bitter that is infused prevents its deadly influence. The heart is brought back to the relish, which it was losing, of higher joys. And at the same time we feel the gladdening influence, and the inestimable preciousness of the truths of God, and of the good hope which the faith of them inspires. Thus the case of the prophet's little book is reversed. The trial itself is bitter to the taste; but the experience resulting from it is sweet.

IV. THE DIVINE EXCELLENCE AND SUFFICIENCY OF THE WORD OF GOD. How precious has this volume of inspiration ever been felt by the children of God in their seasons of trial! How rich the treasures of its "exceeding great and precious promises," when our worldly resources have "made themselves wings and flown away" — how sweet the celestial music of its devotion, when our "harp has been turned to mourning, and our organ to the voice of them that weep!" — how delightful the "still small voice" of a Saviour's love, amidst all the harassing turmoils of a turbulent world! The believer now learns to clasp this Divine treasure to his heart, and to say, "The law of Thy mouth is better unto me than thousands of gold and silver!"

V. THE REALITY OF OUR FAITH IN JESUS AND OF OUR CONSEQUENT INTEREST IN HIS SALVATION. We judge from the fruit of the soundness of the root and stem. The man whose professed faith allows him to fret and murmur under his trials has good cause to suspect that the gospel has come to him "in word only." But when the faith of the truth inspires tranquil resignation, and "patience has her perfect work," we have "the witness in ourselves" of our connection with Him who said, "The cup which My Father hath given Me shall I not drink it?" By "adding to our faith — patience," we "make our calling and election sure."

VI. THE VALUE AND CERTAINTY OF THE GOSPEL HOPE. Whatever bears testimony to the truth of those doctrines which the Christian believes serves to establish the hope of which these doctrines are the foundation. His experience, therefore, confirms his faith; and the confirmation of his faith gives additional confidence to his hope. It settles and animates its exercise. He "abounds in hope through the power of the Holy Ghost."

(R. Wardlaw, D. D.)

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KJV: And patience, experience; and experience, hope:

WEB: and perseverance, proven character; and proven character, hope: