The Great Preliminary
Acts 16:13
And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down…


I. LYDIA'S HEART WAS CLOSED, which means that there is a natural indisposition to the things of God.

1. An indisposition not incompatible with much that is lovely and of good report. Not implying, as a matter of course, habits of sin or a spirit of frivolity. These things may be or may not be. Inclinations vary: what is one man's pleasure would be another's pain. Under the moral man's respectability, under the amiable man's affection, under the outwardly religious man's worship, there may lurk a repugnance to God; a fixed determination not to come to close quarters with that sword of the Spirit which must pierce and wound before it can be safe to heal. Christ knocks at the door, but they will not rise for Him, nor let Him in. They do not open to Him because they are enlightened enough to know His terms, and honest enough with themselves to decide against them.

2. And without this definite reason for disliking Christ, there are other influences at work in keeping the door of the heart closed against Him.

(1) In one there is a spirit of levity which makes all serious reflection irksome: he would fain enjoy himself while he can: "when I have a convenient season," in other words, when sorrow comes, or sickness, or the near prospect of death, then I will call for Thee.

(2) And without any resolution of this kind, there is in the heart a strength of practical procrastination which is enough of itself to keep the heart closed against Christ: the very absence of resolution against Him assists the practical exclusion. A man is so nearly a Christian that he writes himself not far from the kingdom, able at any moment by a single step to cross into it. Thus he too has a closed heart; a heart closed by the very idea of its openness.

(3) Then there is the case of those who are "ever learning and never able to come to the knowledge of the truth." There are some who, with a real desire to be saved, can never grasp the simplicity of Christ's salvation. By a medley of things true and false, an inversion of important truths, a mixture of conditions with the gospel of free grace, they have been so perplexed that the work of faith has been impossible: they stand afar off, wishing and waiting, instead of taking the kingdom of God, as our Lord says, by force, and pressing into it with a resolute conviction. Oh for a voice to sound in the depths of that soul — The gospel is this: not that if you will do something God will do the rest; but that, even as you are, God loves you, and that the work of your salvation is already done for you in Christ. Take God at His word: believe Him when He says that He has laid all your sins upon Christ: try the experiment of coming to Him on that basis; and to you the promise shall be fulfilled in the very act of stretching out the hand, the strength will be given: in the reception of the glad tidings the stony heart will be taken away, and a heart of flesh shall replace it: out of the gospel, not before it, will spring repentance and reconciliation: and the heart closed against all else will yield to the inward summons of an atonement already made and a peace already purchased.

II. LYDIA'S HEART WAS OPENED. This opening is ascribed to the Lord, acting through the instrumentality of Him whom He promised to send from the Father. The methods of this opening are various as God's agencies and God's attributes. In the case before us, the first hearing sufficed. And it has been so with others. More often, perhaps, the opening is gradual. These hearts are very obstinate. If God gave but one chance who could be saved? But He who will do anything for our salvation, except that one thing which would vitiate it altogether, namely, a compulsion of conversion; that God is patient with us, and tries many means: sometimes a sudden influx of blessing has brought with it a softening of the heart and a turning of the whole man to give thanks and to glorify his Benefactor: sometimes the discipline of life in its sterner aspect has wrought reflection, and sorrow for sin, and earnest calling upon God. These things are all various. But, amidst them all, one thing varies not. There is a Divine Spirit who works the great change wherever it is wrought; who alone touches the very spring of being, and quickens the dead soul into newness of life.

(Dean Vaughan.)



Parallel Verses
KJV: And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.

WEB: On the Sabbath day we went forth outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together.




The Gospel in Europe
Top of Page
Top of Page