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I. THE CLOUD AND SUNSHINE OF THE PILGRIM LIFE. The weariness of the wilderness journey, the disappointment of Marah, and the comforts of Elim, all lie along the appointed way.

II. A HEAVY TRIAL BADLY BORNE. The wilderness thirst had been endured without a murmur; but when in addition they were mocked by the bitter springs of Marah their spirit broke.

1. The end of a prayerless faith is soon reached. If we have not learned to cast burdens upon God and to wait upon him, but expect him to fill our life with ease and pleasure, we shall soon be offended.

2. A spirit with such a faith speedily turns away from God and breaks into complaint against man.

III. FAITH'S TRIUMPH IN DIFFICULTY (25).

1. Moses "cried unto the Lord." The need of the time was rightly read. It was a call to prayer. In times of difficulty and reproach our first recourse should be to God.

2. In answer to believing prayer the bitter waters are sweetened, and the soul finds God in the gift as without the previous disappointment he could not be manifested.

IV. GOD'S COVENANT TIME.

1. In the full experience of his mercy. We must know God's love in Christ before his covenant of service and blessing can be made with us.

2. In the midst of self-knowledge and repentance. At the sweetened waters the faithless ones knew themselves and were ashamed.

3. The nature of the covenant. If they cleave to and serve him, there may be affliction, but there shall be no judgment.

4. How God will be known in Israel. "I am the Lord that healeth thee." Note: - When God's goodness has rebuked our unbelief, he means us to listen to the assurance of his love and to renew our vows. - U.

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KJV: So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.

WEB: Moses led Israel onward from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.