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These are not thoroughly worldly persons, who pay no heed at all to the Word of God; nor yet are they persons who trust to their own feelings and impulses, and what are called religious impressions, for strength to stand in the evil day, and to endure tribulation for the sake of Christ; but they are those who set themselves to accomplish the task which our Lord says is impossible, of serving God and Mammon, of making, as it has been said, the best of both worlds. They cannot seek God with their whole heart, because their heart is always occupied, in part at least, with some other object. God and the things of God are acknowledged by them as having a claim on their time and thoughts, but it is only the spare time, only the thoughts of (so to say) idle moments, that they can afford to give up in response to this claim. Whatever home the Word of God can find for itself in vacant spaces of mind and heart it is welcome to occupy; whatever influence it can exercise within the narrow limits which other things do not fill, they do not grudge it; but it can by no means be permitted to interfere with more pressing interests, or to assert anything like a free right of entry into all the concerns of life. It is not at all, I think, that, like those represented by the shallow soil, they grasp eagerly at the sweet and comforting portions of the Word's teaching, set aside all that is more stern and terrible, and so live really under the influence of that part of the Word which they have gladly received until they wake to the conviction that what they have received is only a part, and that the time has come when the choice lies between giving up the part received and receiving in addition the part set aside, and then have not sufficient earnestness to take the harder and better course, and so fall away altogether. Rather it would seem they do from the first recognize both sides of the teaching — the sweetness of the promises, and the awfulness of the threatenings; but at the same time there is something which prevents them from fully appreciating either the one or the other; something which hinders them from really using all their energies that they may avoid the threatened woe and attain the promised blessedness. And this something is the hold upon their hearts which is already established by cares, riches, pleasures, delights of the world. Thus they feel some desire to escape the future punishment of sin, but the desire of being free from present cares lies deeper, and if it comes to a question between voluntary endurance of cares here for the sake of happiness hereafter, and self indulgence now with the risk of misery in the future, they choose the latter, because they see the things temporal more clearly than the things eternal,, and what they see most clearly they rank most highly. Thus also they wish to enjoy the glories of heaven, but they wish also to have all they can of the enjoyments of earth, and if they -must forego one for the sake of ensuring the other, they will most readily forego that which they wish for most feebly, because its excellence and desirableness is least real to them, and this again will be the distant glory which is discerned by faith only, not the present enjoyment which forces itself upon the notice of their senses.

(C. S. Turner, M. A.)

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KJV: And some fell among thorns; and the thorns sprang up with it, and choked it.

WEB: Other fell amid the thorns, and the thorns grew with it, and choked it.