Isaiah 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD has laid on him the iniquity of us all. Some chapters and verses of the Bible are so sacred to us that we almost fear to open and examine them; and yet those are the very portions that best reward a loving and reverent examination. This chapter is the gem of Isaiah's writings. This verse is the conclusion to which the prophet comes, as he here views the long sad story of the Saviour's sufferings. "The Lord hath laid on him the iniquity of us all." We consider - I. MAN'S INIQUITY. The word means "unequalness;" man is never quite the same, never quite steady, he does not keep the straight line, and this indicates a wrong state of mind and heart. Man's iniquity is: (1) Affirmed in Scripture. "All flesh has corrupted his way; Who can say, I have made my heart clean?" (see Romans 3.). (2) Universally acknowledged, both by individuals and nations in moments of alarm (see Nineveh, when alarmed by the preaching of Jonah). St. Paul, in Romans 1., apart from the special Divine revelation, convicts men of iniquity in view of the great, universal, natural laws of their own being and of human society. Personally, we are not prepared to deny this fact of human iniquity; though, to so many of us, it is only an intellectual conception without any moral power in it. We resort to various devices in order to keep off personal applications and convictions. (1) We charge the evil on the race. (2) We try to think of it as a mere disease or calamity. (3) We procrastinate over the consideration of it. It would be altogether wiser to face it, and try to realize it and deal with it. (1) Observe that suggestive figure of the text, "sheep gone astray." It brings to mind ignorance, wilfulness, helplessness, foolishness, as characteristics of the unrenewed man. (2) Estimate the aggravations of human iniquity. If God were severe or unreasonable, bravery might half excuse rebellion; but our God is righteousness and love. (3) Sin finds such manifold and dreadful forms in which to express itself (see list in Galatians 5:19-24). (4) Human iniquity has one dreadful root. It is wilful self-love and self-pleasing. "God is not in all their thoughts;" "Turned to his own way;" "The God in whom thy breath is... thou hast not glorified." Face, then, the fact of your own iniquity before God. Be true to yourself about it. Ask - On whom can it be laid? II. MAN BEARING HIS OWN INIQUITY. For a man may seriously and thoughtfully say - Why cannot I bear my own iniquities, the burden of their penalty, and the work of securing deliverance from their power? Fairly consider, then, such things as these. 1. Iniquity grows, involving ever-increasing physical and spiritual penalties. 2. Iniquity sets going a train of evils by which even your best treasures may be consumed. Do what you will, can you stop them? 3. Iniquity, in its effects, is now seen only in part, and day by day; in the eternity we shall have to see it at once, and as a whole. Illustrate by the vision of a life of sin that comes to the drowning. Unless utterly blinded by pride and self worship, no man would ever dare to say, "I can bear my own burdens." "Though thou wash thee with nitre, and take thee much sope, yet is thine iniquity marked before me, saith the Lord." III. GOD BEARING MAN'S INIQUITY FOR HIM. The person who bore was God's Christ, and so it was really God bearing. This expression should be viewed in the light of the figure used in the text - the figure of the shepherd laying on the under-shepherd the duty of fetching the wandering sheep back, and setting it, free of evil, self-willed propensities, in the fold again. That work was the "burden" which he was called to bear. So God laid on Christ the work of delivering men from their iniquity, from its consequences, and from itself. "Himself bare our sicknesses, and carried our sorrows." He took on him man's deliverance from sin, and spent his time in illustrative healings of men's bodily infirmities, and gave his life in the endeavour to save men from their sins. Illustrate by showing how the burden of the slave-woe was laid on Wilberforce; and that of the prison-woe was laid on Howard and Fry. Any man who is actively concerned for a degraded class really bears their sins. In giving Christ, God proposed the saving of men from their sins, and therefore his Son was named the significant name of Jesus. God laid the sin on Christ, as if he had said, "I charge you now with this supremely difficult, but most blessed work, of saving, everlastingly saving, sinful, wilful, ruined men." Plead, in conclusion, with each one rims: Do you feel your iniquity? Is it your burden? Are you asking - What can be done with it? where can it Toe laid? Then see, the living Christ is charged of God with that very burden; it has been laid upon him: it is laid upon him; he can be the living, delivering, saving Friend even to you. - R.T. Parallel Verses KJV: All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. |
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