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Through righteousness shalt thou be established. J.A. Alexander paraphrases thus: "When once established by the exercise of righteousness on my part and your own, you may put far off all dread of oppression, for you have no cause to fear it, and of destruction, for it shall not come nigh you" (comp. Isaiah 32:16, 17). It is not assumed that the restored Jerusalem would have no enemies, only that they would have no commission from God to destroy, as the Assyrians and Babylonians had. There are two sides of righteousness regarded as the ground of the Church's, or the Christian's, stability and security.

I. RIGHTEOUSNESS AS THE FAITHFULNESS OF GOD. This is clearly in the thought of the prophet, for he has been giving large promises from God, and naturally reminds of the righteousness, or faithfulness, of God as the assurance that he will keep his word. The same ground of confidence is presented by the apostle. "Though we believe not, yet he abideth faithful: he cannot deny himself." God's righteousness is our security, because it guarantees that he never promises

(1) more than he intends to perform;

(2) more than he can perform; and

(3) more than he will perform. Put not your trust in princes, nor in the sons of men, for there is no basis of "righteousness in their promises. Trust God utterly, for he is righteous."

II. RIGHTEOUSNESS AS THE OBEDIENCE AND HOLINESS OF MAN. We might have preserved the covenant-figure, and said the "faithfulness" of man. Righteous keeping of covenant was the one condition of stability for the Jewish nation; but this was an illustration of the truth that good is, in its nature as arranged by God, of necessity permanent. It has no element of weakness or decay in it. There are no foes that can overcome it. "What can harm you, if ye be followers of that which is good?" Restored Jerusalem must learn the old lesson, "The reformation of manners, the restoration of purity, the due administration of public justice, and the prevailing of honesty and fair dealing among men, are the strength and stability of any Church or state. The kingdom of God, set up by the gospel of Christ, is not meat and drink, but it is righteousness and peace, holiness and love." Of the workers of righteousness it may always be said, "They that do such things shall never be moved. - R.T.

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KJV: In righteousness shalt thou be established: thou shalt be far from oppression; for thou shalt not fear: and from terror; for it shall not come near thee.

WEB: In righteousness you shall be established: you shall be far from oppression, for you shall not be afraid; and from terror, for it shall not come near you.