Matthew 5:38 You have heard that it has been said, An eye for an eye, and a tooth for a tooth: An eye for an eye, and a tooth for a tooth. This is supposed to represent the severity of Mosaism. But its proper estimate depends on the contrast in which it is set. Contrast it with Christ's doctrines of self-denial in order to serve others, and of non-resistance of evil, and it seems severe. But contrast it with the previous, and the widely prevailing doctrines of early days, and its mildness will at once come to view. Illustrate that the primary idea of man is - kill the man who does you any wrong. It is the sign of good order, wise government, worthier estimate of life, and a milder tone, when money payments, and restoration of equivalents, take the place of the revengeful demand for life. The tendency of civilization to require a more moderate, restrained, and reformative dealing with wrong-doers, may be observed in all ages; and it should be applied to the Mosaic civilization, as a distinct advance on the social systems of that day. But it should be borne in mind that our Lord is dealing with the private offences of disciples, and not with public offences against law. The expression of the regenerate character in the ordinary associations of life is his theme. And he is dealing, not with the Mosaic lex talionis, but with the common and vulgar idea of revenging offences, which sought to gain support by making an undesigned application of the Mosaic Law. Christian disciples must not avenge themselves. I. OBSERVE THE, CIRCUMSCRIBED AREA OF THIS RULE. It is safe when officially applied in a court of justice. The wrong-doer can reasonably be made to replace his wrong. It is unsafe when applied, under personal feeling, in private life. Then it may be but an expression of revenge; and revenge is altogether unworthy of the Christian. The mildness of Mosaism is shown in its making revenge to become official action. II. OBSERVE THE FIGURATIVE CHARACTER OF THIS RULE. There is no satisfaction for a noble person in making an enemy suffer exactly as he made him suffer. The terms are figures for the reasonable demand of restoration of the mischief done. - R.T. Parallel Verses KJV: Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:WEB: "You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.' |
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