Psalm 135:10 Who smote great nations, and slew mighty kings; 1. So thoroughly has Christianity filled the modern mind with the love of peace, that the older associations of Jehovah with times and scenes of war have become positively painful to us. Taking advantage of this feeling - perhaps we should say this weakness of feeling - the infidel makes easy attacks upon the Old Testament Jehovah as an altogether unlovely and even bloodthirsty conception. Are we to be unduly alarmed, and to attempt explanations and excuses? or are we to take a firm stand, and say that, as the experience of war is one of the commonplaces of humanity, the association of Jehovah with war is inevitable; it must be made in every nation and in every generation, and according to the idea a nation has of war must be its notion of God as associated with war. In the last hundred years there have been a great variety of wars, right ones and wrong. Men cannot help it; they must associate their God with their wars. The thing to seek is a right association. Wars are dreadful things; but it is not possible to read history intelligently, and say that they have always been wrong. But if they have ever been just and right, God cannot be dishonored by being thought of as connected with them, and working out his purposes by means of them. 2. Then, again, wars belong to that liberty with which God has entrusted his creatures. It is a liberty over which he watches, and which he holds in due restraints. But he would not be fair to men unless he gave them a good length of tether. Man must have liberty enough to fight for his ends. 3. Again, if the self-defense of an individual man be right, and even aggressive action under some conditions, - self-defense in an aggregate of individuals, in a nation, need not be wrong. We must distinguish between the misery of it and the sin of it. A nation has no way of aggressive or defensive action, in relation to the aggressive or defensive action of another nation, save by war. 4. And lastly, God may use nations, as well as natural forces, for the execution of his judgments. Natural forces are pestilence, famine, and convulsions, as we call them, of nature. The only national executive force is war. Reasonably, as well as poetically, God may be called a "Man of war." - R.T. Parallel Verses KJV: Who smote great nations, and slew mighty kings; |
    |