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My counsel shall stand, and I will do all my pleasure. An anthropopathic expression. Care is necessary in transferring human sentiments and feelings to God. Words may come to be applied in such a way to men that they cannot be wisely used for God. A man's "pleasure" has come to stand for his mere "self-willedness," his unreasoning and often unreasonable "wishes." A man's "pleasure" is simply the thing that he "likes." In such senses we cannot properly apply such a word to God. In the text, the word "pleasure" is associated with the word "counsel," and the suggestion made is that the counsels of the infinite wisdom and goodness are such that God can find a personal pleasure in carrying them out. Just as he looked upon all his creation-work, called it good, and found pleasure in it, so he looks upon all the operations of his providence, for nations and individuals, and finds pleasure in watching them as they bear towards the final issue of universal good. It may be shown that every being finds its pleasure "after its kind," according to its nature; and we ought to have the utmost satisfaction in God's getting his pleasure because of what we know of him. His pleasure must be like him, worthy of him; and that is enough.

I. WHAT IS PLEASANT TO GOD MUST BE RIGHT. For men that is true which is expressed in the proverb, "Stolen waters are sweet, and bread eaten in secret is pleasant." Man finds his pleasure in that which is doubtful, and even in that which is wrong. But we have the most perfect confidence that God finds no pleasure in anything that is not through and through right. If he is well pleased, then we are sure that the thing is right. Indeed, so fixed is this relation between "God" and "right," that, for us, the right has come to be simply "God's will."

II. WHAT IS PLEASANT TO GOD MUST BE KIND. That is, it must have taken all due consideration of the well-being and the wishes of others; and it must involve a going out of God, as it were, beyond himself, to live in the feelings of others. The essence of pleasure is unselfish concern for others. And God may do all his "pleasure," because he proposes only that which secures our highest welfare. What may be spoken of as the highest pleasure God can know? We are assured that he has "no pleasure at all in the death of the wicked, but that he turn from his evil way and live." God's supreme pleasure is found in redeeming; in all that this most suggestive and comprehensive word involves. "The Lord taketh pleasure in them that tear him, in those that hope in his mercy." - R.T.

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KJV: Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:

WEB: declaring the end from the beginning, and from ancient times things that are not [yet] done; saying, My counsel shall stand, and I will do all my pleasure;