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Thou deceitful tongue. Describing this tongue, the psalmist adds, "It is as the sharp arrows of the mighty man, as coals of broom." The sin specially in the view of the psalmist is that of the slanderer. What shall be done to him? "The law of retaliation can hardly meet the case, since none can slander the slanderer, he is too black to be blackened; neither would any of us blacken him if we could. Wretched being! He fights with weapons which true men cannot touch. Like the cuttlefish, he surrounds himself with an inky blackness into which honest men cannot penetrate. Like the foul skunk, he emits an odor of falsehood which cannot be endured by the true; and therefore he often escapes unchastised by those whom he has most injured. His crime, in a certain sense, becomes his shield; men do not care to encounter so base a foe. But what will God do with lying tongues? He has uttered his most terrible threats against them, and he will terribly execute them in due time" (Spurgeon). "From gossips, tale-bearers, writers of anonymous letters, forgers of newspaper paragraphs, and all liemongers, good Lord, deliver us!"

(1) A man may sin with his tongue against himself, and seriously injure his own success in life.

(2) A man may sin with his tongue against God, misrepresenting him, his truth, his working, or his people. Or

(3) a man may sin with his tongue against his neighbor. Then his wrong doings and sayings may be classed under the term slander, the peculiarity of which is that it has enough truth in it to carry it, and enough lie in it to make it mischievous.

I. THE GENESIS OF SLANDER. As a fixed disposition. It comes out of failing to teach the child always strictly to match statement with fact. It comes out of failing to gain full self-control. It comes from letting feeling rule language. It comes from the disposition which finds pleasure in the suffering of others (see cruelty of children to animals). It comes from envy at the success of others.

II. THE OCCASIONS OF SLANDER. These are often merely times of idle gossip. They may be times of jealousy or revenge. They may be only the delight a man has in mischief-making.

III. THE PUNISHMENT OF SLANDER. It comes in the deterioration of the slanderer's own character; in the lost confidence and love of his neighbor; and in the just judgment of God. - R.T.

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KJV: What shall be given unto thee? or what shall be done unto thee, thou false tongue?

WEB: What will be given to you, and what will be done more to you, you deceitful tongue?